This is topic Is gay marriage really a way to legitimize homosexuality? in forum Books, Films, Food and Culture at Hatrack River Forum.


To visit this topic, use this URL:
http://www.hatrack.com/ubb/main/ultimatebb.php?ubb=get_topic;f=2;t=056271

Posted by Clive Candy (Member # 11977) on :
 
Homosexuals can get civil unions that give them the benefits of marriage, but I guess they really want the word "marriage."

Suppose the government were to entirely get out of the marriage business and gays started saying that they were married to each other. Then those opposed to homosexuality can scoff and say "yea, sure."

However, if the government were to grant to gays the legal right to "marry" then it makes it harder for anyone to scoff at homosexuality since the government legitimized it.

Is this really the end goal of the "gay marriage" push...a way to make homosexuality acceptable?
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
Homosexuals can get civil unions that give them the benefits of marriage...
They can? Guess I've been asleep at the switch since I missed that news!
 
Posted by TomDavidson (Member # 124) on :
 
Here's a better question, Clive: why do you want to scoff at homosexuality?
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Rakeesh:
quote:
Homosexuals can get civil unions that give them the benefits of marriage...
They can? Guess I've been asleep at the switch since I missed that news!
Sorry, I meant that the majority supports civil unions.

quote:
Here's a better question, Clive: why do you want to scoff at homosexuality?
Because it's unnatural and deviant behavior.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Because it's unnatural and deviant behavior.
The interesting thing about this response is that you can make it and still think you've got the moral high ground.
 
Posted by Kwea (Member # 2199) on :
 
So is posting on Hatrack. What's you point?
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Kwea:
So is posting on Hatrack. What's you point?

Communicating with other people using technology is not "unnatural." The act of communication isn't unnatural. The act of using/creating technology isn't unnatural either (for humans.)


quote:
he interesting thing about this response is that you can make it and still think you've got the moral high ground.
Why should I concede moral superiority to those trying to legitimize a social and biological abnormality as healthy and acceptable?
 
Posted by Lisa (Member # 8384) on :
 
quote:
Originally posted by Clive Candy:
civil unions that give them the benefits of marriage

Civil unions do not give us the benefits of marriage. They give us some, but not all.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Lisa:
quote:
Originally posted by Clive Candy:
civil unions that give them the benefits of marriage

Civil unions do not give us the benefits of marriage. They give us some, but not all.
What do they deny you?
 
Posted by TomDavidson (Member # 124) on :
 
"Why should I concede moral superiority to those trying to legitimize a social and biological abnormality as healthy and acceptable?"
I'm not saying you should concede it. I'm saying that I'm amused that you think you have it.
 
Posted by Clive Candy (Member # 11977) on :
 
When Gay Marriage supporters lost in California, they secretly blamed Latinos and Blacks. They then tried again in a state without Latinos and Blacks. They chose Maine. And failed again.

That's 31 fails and 0 wins. When will they get the message?
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by TomDavidson:
"Why should I concede moral superiority to those trying to legitimize a social and biological abnormality as healthy and acceptable?"
I'm not saying you should concede it. I'm saying that I'm amused that you think you have it.

You claim of moral superiority has been noted.
 
Posted by FlyingCow (Member # 2150) on :
 
Clive, in 30 years you'll be yelling at the television and telling the adopted kids of your gay neighbors to "gerroff your lawn".

The Black Civil Rights leaders ignored talk like yours in the 1950s and gladly they did. And while there are still folks (and Louisiana justices of the peace) who don't accept that the civil rights movement granted black citizens the same rights and privileges as white citizens, that doesn't mean the law has to support their prejudice.
 
Posted by Clive Candy (Member # 11977) on :
 
There isn't a difference between whites and blacks that justifies legalized discrimination. There's a difference between homosexuality and heterosexuality that justifies the government not legitimizing the former.
 
Posted by Tatiana (Member # 6776) on :
 
Clive, have you not read the scientific studies that show that homosexuality is completely natural and present in all human cultures across all times, as well as in other species?

Perhaps it seems unnatural to you only because you don't have those particular feelings.

Studies show that the people who are the most anti-gay are often the ones who do have those feelings, and wish for social reasons to suppress or refute them. So perhaps the issue matters so much to you for that reason.

In either case, you're badly mistaken. About 10% of the population is gay. As well rail against left-handedness, as they did in days gone by, trying to force kids to be right-handed against their nature.
 
Posted by Tresopax (Member # 1063) on :
 
Both sides seem to think gay marriage is a way to legitimize homosexuality. Otherwise I doubt there'd be such a political storm over terminology.

I actually don't think it is an effective way to legitimize it, at least in the minds of the people. People have to see for themselves or be shown that it is legitimate; adjusting the way the government uses a word won't do that.
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
Because it's unnatural and deviant behavior.
And here I thought homosexuality occurred in nature, thus making it - for some - natural by definition.

And of course, "It's unnatural and deviant," even if it were true - which of course it isn't, the former is obviously untrue and the latter completely an opinion of yours - neither are reasons for our government to deny equal status to law-abiding taxpaying homosexuals.

This is America, and we're supposed to need reasons to do that, at least reasons beyond, "Ick!"

quote:
Why should I concede moral superiority to those trying to legitimize a social and biological abnormality as healthy and acceptable?
You ought to stop using terms like 'social' and 'acceptable'. Both of them mean whatever we as a human society want them to mean. When you use them in this argument in this fashion, what you're really saying is, "It's unacceptable and abnormal because we say it is." That's not an actual reason.

Biological is, as I've said above, not correct either, but at least you're getting down to strictly rational areas. It's not a 'biological abnormality' anymore than any other uncommon social/sexual activity. But I'm curious, though, in what ways is homosexuality unhealthy? And just to save time, for the purposes of this argument you don't get to use problems caused by society's intolerance of it, because as I've already said, that's arbitrary.

quote:
There isn't a difference between whites and blacks that justifies legalized discrimination. There's a difference between homosexuality and heterosexuality that justifies the government not legitimizing the former.
For all the difference you claim is there between the two situations - race relations and sexual-preference relations - the arguments against equal rights for the latter are strangely...identical...to the arguments formerly used against equal rights for the former.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
People have to see for themselves or be shown that it is legitimate...
I think the belief is that same-sex marriage will encourage homosexuals to come out of the closet and reveal themselves as ordinary citizens capable of having stable, healthy, societally-valuable relationships, which will effectively show people exactly that.
 
Posted by Christine (Member # 8594) on :
 
For the record, I'm all for government getting out of the marriage business altogether and would be perfectly content with that solution. I don't know if other pro-SSM people agree, but it seems reasonable to me as long as government really does step out and does not allow discrimination based on family

quote:
Originally posted by Clive Candy:
There isn't a difference between whites and blacks that justifies legalized discrimination. There's a difference between homosexuality and heterosexuality that justifies the government not legitimizing the former.

You say that now, but give us some time. If the black rights movement had given up this easily, we'd still be drinking from separate water fountains.
 
Posted by Mucus (Member # 9735) on :
 
quote:
Originally posted by Clive Candy:
... Because it's unnatural and deviant behavior.

On the other hand, Animals exhibit "gay" behavior or Homosexual behaviour in animals: an evolutionary perspective.
 
Posted by DarkKnight (Member # 7536) on :
 
quote:
I think the belief is that same-sex marriage will encourage homosexuals to come out of the closet and reveal themselves as ordinary citizens capable of having stable, healthy, societally-valuable relationships
This is exactly right. Although laws are not passing at this moment in time for SSM I would think in less than a decade all states will allow SSM. A human being attracted to, and wanting to give their love to, another human is not deviant behavior.
Clive, if you are a real person and not someone just trying to rile people up for fun on an internet forum I would challenge you to seek out the groups you want to deny marriage to and talk with them. You don't have to discuss your opinions on SSM but try to get to know them as people and see if your beliefs still hold up. Or you can continue to post meaningless rants for the attention you get.
 
Posted by just_me (Member # 3302) on :
 
If my wife is hit by a car and in the hospital I can go there, tell them I'm her husband and we're married, show no other proof and be admitted to see her.

A gay man with a civil union going to see his partner in the same situation better have his "civil union" paperwork in hand and his lawyer on speed dial.

I don't have the info or a great link handy, but civil unions DO NOT provide all the same benefits as marriage (here's one link that has a little info on it: http://lesbianlife.about.com/cs/wedding/a/unionvmarriage.htm). Civil unions aren't even "separate but equal" they are "separate and UNequal")

Most of the homosexual people I know don't care if they're allowed to have a "marriage" or not. What they care about is that whatever they get has identical benefits to heterosexual couples.

That's why I think the government should define "civil union" for all - heterosexual or homosexual - and leave "marriage" to be a completely religious/church thing.

And, by the way I believe that stating that homosexuality is "unnatural and deviant behavior" is in itself unnatural and deviant behavior. But since that's just my opinion it's as useful to rational discussion as much as the original statement by Clive is - not at all.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Tatiana:
Clive, have you not read the scientific studies that show that homosexuality is completely natural and present in all human cultures across all times, as well as in other species?

A lot of perversion and sickness was present in human cultures. That doesn't make it healthy behavior. Just because we're capable of something doesn't mean we should sell it as normal and healthy.

quote:
Studies show that the people who are the most anti-gay are often the ones who do have those feelings, and wish for social reasons to suppress or refute them. So perhaps the issue matters so much to you for that reason.
Haha.

quote:
In either case, you're badly mistaken. About 10% of the population is gay. As well rail against left-handedness, as they did in days gone by, trying to force kids to be right-handed against their nature.
"10% of people are gay" is a convenient and false statistic.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Christine:
For the record, I'm all for government getting out of the marriage business altogether and would be perfectly content with that solution. I don't know if other pro-SSM people agree, but it seems reasonable to me as long as government really does step out and does not allow discrimination based on family

I think this is the best solution. The government should have an official mechanism for recognizing couples (civil unions) but leave control of the religious ceremonies to those who want them. If homosexual couples want the religious aspect as well then it becomes a problem for them to resolve with their church and its other constituents. This would help take the public spotlight off of certain religious groups (ex: Mormons) and could end up being a more effective way of bringing about gay marriage. Creating social pressure by making a personal appeal to the local community (ex: appealing to a local congregation) is likely to be more effective than marching in a demonstration as it avoids marginalizing those who you are negotiating with.

edit: I still think implementing gay marriage through the government is a good solution. I just like Christine's better.
 
Posted by Rakeesh (Member # 2001) on :
 
By all means, continue to reply to rational arguments with subjective opinion - 'perversion' and 'sickness' - and to claim one statistic is a lie without, of course, offering any of your own to actually disprove it.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Rakeesh:
quote:
Because it's unnatural and deviant behavior.
And here I thought homosexuality occurred in nature, thus making it - for some - natural by definition.
Are these other creatures that engage in homosexual behavior engaging in sexual acts analogous to those which gays practice? Or is mere bonding between same sex creatures being interpreted as homosexual behavior in order to push an agenda?

quote:
You ought to stop using terms like 'social' and 'acceptable'. Both of them mean whatever we as a human society want them to mean. When you use them in this argument in this fashion, what you're really saying is, "It's unacceptable and abnormal because we say it is." That's not an actual reason.
Yes there is: People of the same sex are not sexually complimentary. The acts in which they engage in are a perversion of biology.

quote:
Biological is, as I've said above, not correct either, but at least you're getting down to strictly rational areas. It's not a 'biological abnormality' anymore than any other uncommon social/sexual activity. But I'm curious, though, in what ways is homosexuality unhealthy? And just to save time, for the purposes of this argument you don't get to use problems caused by society's intolerance of it, because as I've already said, that's arbitrary.
Heterosexual sex has a biological function whereas gay sex doesn't. It's not arbitrary.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Clive Candy:
quote:
Originally posted by Tatiana:
Clive, have you not read the scientific studies that show that homosexuality is completely natural and present in all human cultures across all times, as well as in other species?

A lot of perversion and sickness was present in human cultures. That doesn't make it healthy behavior. Just because we're capable of something doesn't mean we should sell it as normal and healthy.
Instead of posting one-liners in response to everyone's objections, how about you post how you feel about homosexuality and why. If you think that it's a "perversion and [a] sickness" then explain why. You currently don't seem to be putting any effort into actually convincing people as to why your view has merit.
 
Posted by Strider (Member # 1807) on :
 
quote:
A lot of perversion and sickness was present in human cultures. That doesn't make it healthy behavior.

No, but it does make it "natural", doesn't it? Or maybe you need to define natural for us, since you're obviously using a definition most of us aren't familiar with.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Rakeesh:
By all means, continue to reply to rational arguments with subjective opinion - 'perversion' and 'sickness' - and to claim one statistic is a lie without, of course, offering any of your own to actually disprove it.

That which is offered without evidence can be dismissed without evidence. The particular statistic came from Kinsey who interviewed men in prison and then extrapolated the results.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Clive Candy:
quote:
You ought to stop using terms like 'social' and 'acceptable'. Both of them mean whatever we as a human society want them to mean. When you use them in this argument in this fashion, what you're really saying is, "It's unacceptable and abnormal because we say it is." That's not an actual reason.
Yes there is: People of the same sex are not sexually complimentary. The acts in which they engage in are a perversion of biology.
There is plenty of evidence that homosexuality is a product of nature so calling it a "perversion of biology" doesn't make much sense. I also don't see why it matters.

quote:
Originally posted by Clive Candy:
quote:
Biological is, as I've said above, not correct either, but at least you're getting down to strictly rational areas. It's not a 'biological abnormality' anymore than any other uncommon social/sexual activity. But I'm curious, though, in what ways is homosexuality unhealthy? And just to save time, for the purposes of this argument you don't get to use problems caused by society's intolerance of it, because as I've already said, that's arbitrary.
Heterosexual sex has a biological function whereas gay sex doesn't. It's not arbitrary.
So what? Why is it's classification as a biological function related to whether or not we should allow gay marriage? My reasons for supporting gay marriage are completely orthogonal to whether or not homosexuality is a biological function and I suspect that's true for other people here as well. Why does biology matter here?
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Strider:
quote:
A lot of perversion and sickness was present in human cultures. That doesn't make it healthy behavior.

No, but it does make it "natural", doesn't it? Or maybe you need to define natural for us, since you're obviously using a definition most of us aren't familiar with.
"natural" as in "intrinsic and inseparable." No human society ever needed homosexual unions to thrive whereas we need heterosexual ones to maintain society and pass down our legacy.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Clive Candy:
quote:
Originally posted by Strider:
quote:
A lot of perversion and sickness was present in human cultures. That doesn't make it healthy behavior.

No, but it does make it "natural", doesn't it? Or maybe you need to define natural for us, since you're obviously using a definition most of us aren't familiar with.
"natural" as in "intrinsic and inseparable." No human society ever needed homosexual unions to thrive whereas we need heterosexual ones to maintain society and pass down our legacy.
Okay but that's not how "natural" is normally (if ever) used. It would have been more productive if you brought up the issue of society first. That would have considerably focused this discussion.
 
Posted by The White Whale (Member # 6594) on :
 
This has always confused me.

Clive, if you had a same-sex couple living on your street, and they were allowed to legally marry with all of the benefits, how does that impact your life?

You can still find their behavior unnatural. You can still look down on them. You can still argue that they're perverted. You can still get married and divorced.

They are not hurting you. They are not hurting your children. They are not infringing on any of your rights. They are happier, and are being treated as equal citizens.

The 'unnatural' and 'perverted' argument doesn't hold weight. What other reason have you to deny them marriage?
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
quote:
Here's a better question, Clive: why do you want to scoff at homosexuality?
Because it's unnatural and deviant behavior.
Clive, how long have you been relying on this argument? I assume you've been doing so for years and years and years. Have you simply not had it explained to you that it's a patently false argument that comes off as completely ignorant?

Or have you had this demonstrated to you and simply refuse to acknowledge that fact?

Or are you confused about the issue?

I mean, let's not mince words here. If you really think this, you're being incredibly dumb. It's like when supporters of creation science belt out the timeless "evolution is just a theory!" statement. It's the same here. "Evolution is unnatural!"

People who want gay acceptance and gay rights in this country are very very empowered when people like you can't move beyond falling into this sort of trap. And you've been doing this for how many years, now?

Seriously! I'm asking the question in all seriousness! Another question, even! Do you not understand how what you wrote easily demonstrates a complete misunderstanding of what 'deviance' actually entails?


__


EDIT


Nevermind the whole asking questions biz, he's just waffled around them completely as of 900 MST, so I'm just going to dump this here for kicks..


__


HEY KIDS! IT'S A QUICK LOOK AT WHY CLIVE'S REHTORICAL AND LOGICAL FOUNDATIONS ARE PRETTY MUCH HOPELESSLY FLAWED

by spumco

HAVE YOU HEARD these soundbites before! Yes you have! A lot of folks just love to lean on them when they are trying to make an argument against homosexuality that passes any sort of secular test! Let's take a look!

1. It's unnatural!
Oh no! it's the poster child of the most-often used argument to nature!

2. It's unhealthy!
By any metric used to define the unhealthiness of being-gayness, the same is functionally true of being-poorness. The unhealthiness argument is intractibly stuck in what it necessarily damns unless you put in a bunch of illogical double standards. Especially considering that it's much easier to 'fix' being poor than it is to 'fix' being gay.

3. It's deviant!
When somebody uses this one, it's a pretty big blunder. It essentially establishes that they don't have a grasp of what "deviance" really means. They're grasping for pseudosecular and 'scientific' reasons to legitimize their moral opposition to homosexuality. If they understood what the actual definition and working practice of interpreting deviance was — in fact, if they actually even understood what the word really meant, instead of crudely fitting it as a word meaning 'thing what is wrong!' they would wisely avoid making this statement because they would know that an argument predicated on this sort of statement is really damn dumb. They would realize that they're making an argument based on circular reasoning. Deviance is a subjective status dependent on the mores and beliefs of an individual culture. Saying "Homosexuality should not be accepted because it is a deviant act" is pretty much literally saying "Homosexuality should not be accepted in America because it is not accepted in America." In addition, when someone uses 'Homosexuality is deviant!' as part of an argument as to why homosexuality should be legitimized in society, they are embarrassingly using the exact same logic that can be and is used to defend things which are indefensible to anyone who isn't a cultural relativist. "Racial intermarriage is deviant!" is an argument predicated on the exact same fallacious logic that was equally worthless fifty years ago.


..


which leads us to the REAL reasoning behind all this.

4. It's unholy! DUN DUN DUNNNNNN
This one's a special case. You're not going to encounter it very much from people who are trying to secularly legitimize their argument, because it's essentially an admission of the baldly theocratic motivations behind the anti-gay movement in America, and they know it. They can't rely on 'it's unholy!' to pass intolerance laws, so they do exactly what they think they can get away with to have their religious intolerance pass a secular test.


__


__


__


aderrr

[ November 05, 2009, 11:07 AM: Message edited by: Samprimary ]
 
Posted by Rakeesh (Member # 2001) on :
 
Clive,

quote:
Are these other creatures that engage in homosexual behavior engaging in sexual acts analogous to those which gays practice? Or is mere bonding between same sex creatures being interpreted as homosexual behavior in order to push an agenda?
In a word, yes.

quote:
Yes there is: People of the same sex are not sexually complimentary. The acts in which they engage in are a perversion of biology.
They're sexually compatible among each other, I dare say. I really don't see where you get the authority to claim you know better what is sexually complimentary between two individuals than those two individuals themselves do.

Stop using 'perversion' as an argument. It's subjective, it's arbitrary, and until you explain why it's not in a persuasive and rational manner, it's not bolstering your argument, you're just repeated a failed argument. However, for the sake of argument, let me ask: if it was 'biologically perverted', would it matter? The exact same sexual act between heterosexuals faces no restrictions or claims of being so perverted it must be legislated*, while among homosexuals it's supposedly so dangerous and bad we can't let it be tolerated.

quote:
Heterosexual sex has a biological function whereas gay sex doesn't. It's not arbitrary.
And what about couples who either choose not to have children or are, one or both, sterile and have no children? No biological function there, except to...well, come to think of it, exercise, pleasure, intimacy, etc., between the couple which is the exact same purpose it serves among homosexuals as well.

Why are childless couples granted marriage but homosexual couples aren't? No biological purpose to the former that doesn't exist in the latter. And since you're so keen on repeating it, I'll say again: "It's perverted" is not actually an argument.

This is why folks suspect you might be a troll, Clive. I'm not sure if you are, but it's because these are really, really fundamental arguments to the questions involved, and you crop `em up like they're the first daisies in spring.

*Some such laws are still on the books, but they are thankfully archaic.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
"natural" as in "intrinsic and inseparable." No human society ever needed homosexual unions to thrive whereas we need heterosexual ones to maintain society and pass down our legacy.

Let's say you were a lawyer. I could use the exact same logic you're using now to say "No human society ever needed lawyers to thrive whereas we need farmers to maintain society and pass down our legacy. Ergo, being a lawyer is unnatural, and wrong."

In addition, no human society needs the internet to thrive. In that mind, what the hell are you doing on the internet! Stop being unnatural, it's wrong!

In addition: the 'perversion of biology' is a completely bogus argument as well. Us eating cooked meat is a perversion of biology. It's a fairly major one, in fact. Us drinking cow's milk is a perversion of biology. Heterosexual couples having oral sex is a perversion of biology. The notion that 'perversion of biology' proves the wrongness of any of these acts is exactly as hollow as the notion that it makes any argument against homosexuality that passes any sort of a secular test.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
There is plenty of evidence that homosexuality is a product of nature so calling it a "perversion of biology" doesn't make much sense. I also don't see why it matters.
It is a perversion of biology the same way being born with nine fingers is a perversion of biology. It isn't good and healthy to be born with nine fingers. Why then pretend that being homosexual is good and healthy?

quote:
So what? Why is it's classification as a biological function related to whether or not we should allow gay marriage?
The benefit of marriage to society is in bringing children to this world and attaching them to two people who feel a biological urge to take care of and protect them. Gay marriage fundamentally cannot result in children to whom the gays feel biological attachment to. Maybe the gay men will adopt, or maybe one of them will use a surrogate mother, in which case, one of the partners loses out. Pretty much the same thing with lesbians. Point is, adoption/sperm bank/surrogacy are imperfect, and society saying that two men marrying is as respectable and healthy as a man and a woman marrying undermines the functional purpose of marriage.

Moreover, gays have a different conception of "marriage" then do heterosexuals. For instance, male gay couples are supposedly FAR more likely than heterosexual couples to engage in "open relationships." By allowing these sort of people to marry we will fundamentally alter the meaning and purpose of marriage.
 
Posted by Samprimary (Member # 8561) on :
 
also, quoting for posterity.

quote:
Originally posted by Clive Candy:
The act of using/creating technology isn't unnatural either (for humans.)

Heck yeah! Go go embryonic stem cell research, you're clear to go!
 
Posted by Armoth (Member # 4752) on :
 
Clive isn't going to listen to any of you unless you first try and understand where the argument is coming from.

I think most of us Hatrackers are not on this side, but it's worth exercising our skills of tolerance, sensitivity, compassion, and especially, persuasiveness, to see if we can help someone (with the caveat that they are open and willing) to see a new perspective.
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
It is a perversion of biology the same way being born with nine fingers is a perversion of biology. It isn't good and healthy to be born with nine fingers. Why then pretend that being homosexual is good and healthy?
OK, I'm done taking you seriously, and barring some very untroll-like behavior, well, you're derogated to the troll category. Being born missing body parts has an obvious, easily tested and easily observed negative impact on a human being completely divorced from society. Less coordination being the most obvious example. You can't say the same about homosexuality. Hell, not only have you not proven the same about homosexuality, you haven't even made any arguments that, if you substantiated them, would prove or even provide evidence for your conclusion.

quote:

Moreover, gays have a different conception of "marriage" then do heterosexuals. For instance, male gay couples are supposedly FAR more likely than heterosexual couples to engage in "open relationships." By allowing these sort of people to marry we will fundamentally alter the meaning and purpose of marriage.

This is a profoundly stupid argument as well, and seals the troll status. We allow completely promiscuous men and women to get married all the time. We're going to continue to allow it. The government has no business intervening.

I know it's hard to resist poking at this sort of thing, and heaven knows I often don't resist it myself, but I say we leave Clive to his thread and don't feed the troll anymore.
 
Posted by Samprimary (Member # 8561) on :
 
Seriously, being dense doesn't make someone a troll. Having bad arguments predicated on bogus logic doesn't make you a troll. You could just be 'a person who seriously believes in bad arguments predicated on bogus logic'

Clive is just particularly adamant about his very weak, easily refuted position. Does that make him a troll if he's genuine about his beliefs?
 
Posted by Armoth (Member # 4752) on :
 
Clive, I actually agree that homosexuality is not ideal - not because it isn't natural, but because I'm skeptical about how good a family unit it produces.

But on the other hand, you have to face this from the perspective of homosexuals. Is it fair to make a public statement, that homosexuality is not ideal, and concretize that philosophy by not extending them recognition by the rest of society (in the form of marriage), just to make that point?

Yea, you may not be thrilled about being gay, but it's out there. Do you empathize with that portion of the population? Are you prepared to tell them, face to face, that they are not IDEAL?

And there are many families that aren't ideal out there - are we prepared to look a gay couple in the eye and seriously give them this explanation when our society is full of unideal marriages?
 
Posted by Samprimary (Member # 8561) on :
 
Being a sterile couple sure isn't ideal either, but the only people who use that as a grounding for the sort of logic which would put adoption technically into the Clive-Scoffable-Range of Biological Nonoptimization (i.e., no marriage for sterile couples!) based on his own logic are, uh, received more harshly than people who just want to keep the gays out of their hallowed tradition.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Rakeesh:
[QB] Clive,

In a word, yes.

So are the girrafes having anal sex with each other or merely bonding?

I remember years ago walking home from school and passing on the sidewalk two elementary school boys who seemed to be immigrants from South Asia. They were holding hands in the way that Western romantic couples do, but I'm pretty certain that in their culture such behavior carries no homosexual implications. It's as if scientists with ax to grind are observing similar, innocent behavior in other creatures and then claiming "Ah, homosexuality occurs in nature! So it's normal and okay after all!"

quote:
They're sexually compatible among each other, I dare say. I really don't see where you get the authority to claim you know better what is sexually complimentary between two individuals than those two individuals themselves do.
They think they're sexually compatible because they're confused and sick. Unlike you people I refuse to pretend that confusion and sickness is healthy and normal.

quote:
Stop using 'perversion' as an argument. It's subjective, it's arbitrary, and until you explain why it's not in a persuasive and rational manner, it's not bolstering your argument, you're just repeated a failed argument. However, for the sake of argument, let me ask: if it was 'biologically perverted', would it matter? The exact same sexual act between heterosexuals faces no restrictions or claims of being so perverted it must be legislated*, while among homosexuals it's supposedly so dangerous and bad we can't let it be tolerated.
Most heterosexual people find the acts we're talking about loathsome and don't practice them. But I think in general there's a difference between heterosexual couples expanding their repertoire and homosexuals making their primary sexual practices what is merely kinky behavior among normals.

quote:
And what about couples who either choose not to have children or are, one or both, sterile and have no children? No biological function there, except to...well, come to think of it, exercise, pleasure, intimacy, etc., between the couple which is the exact same purpose it serves among homosexuals as well.
Sterile/infertile people don't threaten heterosexual people because their sterility/infertility stems from a biological flaw in their sexual organs, not from the fact that they're trying to use those sexual organs inappropriately.
 
Posted by Armoth (Member # 4752) on :
 
Aright nvm. This thread isn't gonna go anywhere.
 
Posted by Threads (Member # 10863) on :
 
Clive, the strongest arguments for homosexual marriage have absolutely nothing to do with whether homosexuality is healthy or normal. This has been pointed out repeatedly in this thread and you still haven't addressed it. You need to start explaining why the issues you bring up matter.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
[QB]
I remember years ago walking home from school and passing on the sidewalk two elementary school boys who seemed to be immigrants from South Asia. They were holding hands in the way that Western romantic couples do, but I'm pretty certain that in their culture such behavior carries no homosexual implications. It's as if scientists with ax to grind are observing similar, innocent behavior in other creatures and then claiming "Ah, homosexuality occurs in nature! So it's normal and okay after all!"

Clive, does it have to be laid out in extremely unerring wording?

Throughout nature, there are male animals that have sex with other male animals. It is male animals sticking their male penises into the male anuses of other males. They are copulating. Sometimes you have female analogues but they are understandably much harder to interpret as being so blatantly gay as what you get when there is documented penis-in-butt action. It has been documented in many species that there is homosexual attractions between like-gendered individuals of certain species.

quote:
They think they're sexually compatible because they're confused and sick. Unlike you people I refuse to pretend that confusion and sickness is healthy and normal.
Ah, you believe this only because you're confused and sick. </worthless-subjective-caveat-judgment>
 
Posted by Xavier (Member # 405) on :
 
quote:
Most heterosexual people find the acts we're talking about loathsome and don't practice them.
Hey, don't knock it until you've tried it.
 
Posted by Christine (Member # 8594) on :
 
quote:
Originally posted by Clive Candy:
quote:
And what about couples who either choose not to have children or are, one or both, sterile and have no children? No biological function there, except to...well, come to think of it, exercise, pleasure, intimacy, etc., between the couple which is the exact same purpose it serves among homosexuals as well.
Sterile/infertile people don't threaten heterosexual people because their sterility/infertility stems from a biological flaw in their sexual organs, not from the fact that they're trying to use those sexual organs inappropriately.
This argument doesn't seem to address people, like me, who CHOOSE not to have children. I have no flaws in my sexual organs and without much effort, I could probably have five more babies. So if I decide to have sex with my husband anyway, is that then an inappropriate use of my sexual organs?

Just trying to work out the definition of "inappropriate use of sexual organs."
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Most heterosexual people find the acts we're talking about loathsome and don't practice them.
"Most INSERT ASSUMED NATURAL GOOD GROUP HERE people find the acts we're talking about loathsome and don't practice them."

Cool, it's essentially an argument you could have levied at INTERRACIAL MARRIAGE not more than half a century ago. Obviously, exactly like how it proved that interracial marriage was wrong back then, it proves homosexual sex is wrong now!


...


wwwwaaaaait
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Sterile/infertile people don't threaten heterosexual people...
Why do you feel threatened by homosexuals?
 
Posted by Xavier (Member # 405) on :
 
quote:
Why do you feel threatened by homosexuals?
Because they are deviant and perverted, duh [Roll Eyes] . Have you even been paying attention?
 
Posted by Kwea (Member # 2199) on :
 
quote:
Originally posted by Clive Candy:
quote:
Originally posted by Kwea:
So is posting on Hatrack. What's you point?

Communicating with other people using technology is not "unnatural." The act of communication isn't unnatural. The act of using/creating technology isn't unnatural either (for humans.)


quote:
he interesting thing about this response is that you can make it and still think you've got the moral high ground.
Why should I concede moral superiority to those trying to legitimize a social and biological abnormality as healthy and acceptable?

Show me where using a computer to communicate happens in the wild (naturally) and I'll concede the point. It is natural (maybe) for humans to talk to other humans face to face. Using an electronic device to communicate with people you will never meet, all based on a similar taste in books isn't a natural impulse. It is an unnatural
act....but not a bad one, or something to be avoided.

Which was my point. [Big Grin]

Define deviant, because I doubt you understand the actual meaning of the word. We are all deviating from the norm just by posting on this site.

Thank God.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Define deviant, because I doubt you understand the actual meaning of the word.
He doesn't (see my big edit on page one woohoo). He's just slotting it as a word that means "objectively wrong"
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
Clive is just particularly adamant about his very weak, easily refuted position. Does that make him a troll if he's genuine about his beliefs?
Samprimary, I was willing to entertain that possibility until he likened homosexuality to as unequivocally bad as missing fingers. It's such a profoundly stupid argument that I can't believe it's not either intentional, or willful, if you understand the distinction.
 
Posted by paigereader (Member # 2274) on :
 
Are you really trying to justify the treatment of certain law abiding, tax paying, American citizens by saying ONE aspect of who they are is not up to YOUR standards? Really? Of course they are legitimate... as long as their parents were married when they were born. Dumb question = dumb answer.
Also, your assumtion that gay males have more sex than a Vegas showgirl makes me giggle!
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Rakeesh:
quote:
Clive is just particularly adamant about his very weak, easily refuted position. Does that make him a troll if he's genuine about his beliefs?
Samprimary, I was willing to entertain that possibility until he likened homosexuality to as unequivocally bad as missing fingers. It's such a profoundly stupid argument that I can't believe it's not either intentional, or willful, if you understand the distinction.
Only if you're meaning "he is being dumb on purpose." Y'know, to purposefully get a rise out of the community for his own entertainment.
 
Posted by scifibum (Member # 7625) on :
 
Clive,

1) If you're concerned about the side effects of promiscuity on the stability of gay relationships, I think you should be encouraging gay marriage. The institution will encourage and incentivize monogamy. It's nice of you to be concerned about the emotional health of the gays, and I think encouraging governmentally and socially endorsed unions is probably the best way to limit promiscuity that might otherwise have some damaging consequences. [Smile]

2) As for being sick/confused, I'd have to challenge you to demonstrate a pathology that is actually independent of societal condemnation and punishment of homosexuality.

3) Duh, gay couples can't reproduce by themselves, without some advanced technology. So what. More legacy for the heteros, eh? (And to the extent that surrogacy and technological workarounds exist, the ability to reproduce argument becomes entirely irrelevant.) Either it's a limitation that needs no extra reinforcement in order to protect your preferred 'legacy', or it's not actually that much of a limitation, in which case you'd have to show why anybody should give a damn about the reproductive precedent. (Further, it can easily be argued that high population density makes non-reproductive sexuality an advantageous adaptation. It could save the human race! For many reasons the "they can't reproduce so obviously it is a bad thing to encourage" line of argument is a non starter.)
 
Posted by Samprimary (Member # 8561) on :
 
quote:
2) As for being sick/confused, I'd have to challenge you to demonstrate a pathology that is actually independent of societal condemnation and punishment of homosexuality.
oh oh I can field this one.

- BEING GAY, which is unnatural and deviant. these words somehow mean that it is a pathology.

what do i win


quote:
3) Duh, gay couples can't reproduce by themselves, without some advanced technology.
technology you say.

quote:
Originally posted by Clive Candy:
The act of using/creating technology isn't unnatural either (for humans.)

phew! all disagreements of opinion RECONCILED.
 
Posted by scholarette (Member # 11540) on :
 
quote:
Originally posted by just_me:
If my wife is hit by a car and in the hospital I can go there, tell them I'm her husband and we're married, show no other proof and be admitted to see her.

A gay man with a civil union going to see his partner in the same situation better have his "civil union" paperwork in hand and his lawyer on speed dial.

In Florida, even with the paperwork showing a that you have signed over right to make medical decisions to your gay lover, the gay lover will probably be denied. And that paperwork costs a lot more in legal fees then a marriage license.
 
Posted by The White Whale (Member # 6594) on :
 
My father is an attorney and he has many times made up that paperwork. It's not easy and it's not cheap. That's one of my biggest beefs with those who oppose SSM. From what I've seen, it is currently much more expensive to get a same-sex equivalent to marriage than it is to get a normal marriage.
 
Posted by Darth_Mauve (Member # 4709) on :
 
Clive, sorry for the gang up on you. Its just that most of your arguments, while fresh from Seminary and Conservative Radio, seem strong, we've encountered them before.

And much to Mr. Card's chagrin this is not another bastion of conservativism.

Your first question is best answered by turning it around. Why do gay people insist on being married? Because they are in love.

Not lust.

Not perverted passion.

Two men or two women can and do love each other as deeply as some men and women love each other. And those in love want to take that commitment to the next level--to make it public and where their faith allows, to make it sacred.

That involves marriage.

I am not one of those gay couples. My wife and I have a nice 20+ year marriage, completely heterosexual. Yes, we do occasionally enjoy some of those same acts that you call unclean and perverse. Hey, any way that another woman could please my wife is a way I think I can. (Unless its doing the dishes. I know that would make my wife ecstatic, but I'm not sure as a man I can pull off that bit of housework)

What concerns me is that you seem to base your arguments on the fact that homosexual sex is not reproductive sex.

The men and women who partake in it do so for only one reason--pleasure. Not to increase the surplus population but just for the fun of it.

Admittedly they do so in ways that you don't find fun, so I can see how you can disagree with it.

They find it enjoyable.

Your argument, however, is not that it shouldn't be enjoyable but that it shouldn't be just enjoyable. Any sex act that does not lead to conception is unnatural and deviant.

My wife and I are unable to have children. Hence any sex act that we partake in is, under this definition, unnatural and deviant.

Will you be coming after us to end our marriage next? We didn't hit our reproduction quota?

You argued above that its not our fault that nature doesn't allow us to produce children. We are allowed to get married, and I assume to have sex and enjoy it, even though its unnatural since we now know that it won't fulfill nature's purpose--reproduction.

With homosexuals, however, that is not the case. Nature doesn't allow them to have children and they know this before seeking marriage. Hence, they should not be allowed to get married.

I'm still unclear how not being allowed to get married will undercut their homosexual sex. They can still legally have there deviant sex, but just not be married.

But if homosexuality is as unnatural as being born with only 9 fingers, or with a tail, or as conjoined twins, do we limit who these unnatural folks can marry? After all its only through marriage and reproduction that they could pass on their unnaturalness to the world, so shouldn't we limit them?

But why punish them when its something that is not their fault?

That means that homosexuality is the individual's fault. They are guilty of having sexual feelings for members of the same sex. They should just stop that. Right?

What if they can't? What if it is something genetic? Studies have been far from convincing in either case. Should we err on the side of love or on the side of dogma?

What if they are really in love? Does love matter? Can you really tell when someone else is in love and when they aren't?

But back to my wife and I. We have a loving marriage with all the benefits. We cannot produce children but we still have sexual relations. We enjoy them. You said that was fine since we are not a threat to the natural order of Sex for Reproduction as Nature intended.

Aren't we?

Aren't we demonstrating to everyone who limits their frolics to reproductive moments that, hey, this stuff can be fun and not a duty?

no, Clive. If you insist that Marriage is based on ones ability to reproduce then I fear for my marriage.

And the marriage of my Mother-in-law. She is well past menopause. She met a man at the senior center. They get along well. They got married. They consummated that marriage. The act was one that most find disgusting in the elderly. There is 0% chance of children. Should we deny marriage in the elderly as well? After all, they are doing it for unnatural and deviant reasons.

Like having someone you respect and appreciate to hold and cuddle with on long cold nights.

Just like many gay couples do.
 
Posted by scholarette (Member # 11540) on :
 
Darth Mauve- in one of the series I am reading, the king could dissolve your marriage and order you both to try again with someone else. [Smile] It works in fantasy, I am sure it will work in real life.
 
Posted by Christine (Member # 8594) on :
 
It's good to be king. [Smile]
 
Posted by Geraine (Member # 9913) on :
 
Clive, like Darth said, it is a lost cause. No matter what you post, people here will rip it down. We have had numerous topics regarding SSM, and none of them really end well for those opposing it. Less and less people with a conservative view point end up posting on the forums due to this.

There are still a few here that are conservative thinkers however. I like being in the minority, it keeps things more interesting. Plus there are plenty of non-political topics on the forums that I enjoy talking to people about.

My personal feelings on the whole SSM thing is:

1) Everyone has free will to do what they want

2) Government should stay out of ALL of my private affairs (This includes health care, but that is a different topic)

3) As long as I don't have to pay for something, have it shoved down mine or my children's throats, or forced to accept it, then what you do is your choice, unless it hurts people, in which case I have an obligation to fight against that behavior.

On the other hand, being religious, I don't believe I should judge those who have differing opinions or thoughts than me. That is God's right.

It all comes down to this dilemma. I may believe that something is not natural or is hurtful to someone, but another person may think it is harmless. Who then decides? Both sides can argue forever, but the reality is that the only way to decide what is harmful or not, or what is socially acceptable or not, is the majority of the people.

Now even though some scientists say that it is "natural" for homosexuality to occur, the same argument could be made to people that are attracted to young children. Yet this is a socially unacceptable behavior that is not tolerated. (On a side note, everyone knows that scientists are always correct, always objective, and always agree with each other. Especially psychologists! Am I right?)

I know most of you will disagree with me and say that it is completely different, but I want to know how? I really want to read a good reason why one is acceptable and the other isn't.

I feel you will have just as difficult time explaining this that those that oppose SSM do.

Women married young in the middle ages and even into the early 1900's. It was not uncommon for a man to marry a 13 year old, or a 16 year old. That was just how things were done. The man was not branded a pervert or a pedophile, that was just how society was. But NOW in society it is frowned upon, and even hugging someone that is under the age of 18 that is not your relative can get you branded a pervert and thrown in jail for statutory rape.

It could be argued that some people in the homosexual agenda ARE also trying to legitimize pedophilia through groups like NAMBLA.

The same could be said for polygamy. This is another example of a behavior that was socially accepted thousands of years ago that is no longer accepted in modern society.

So I ask again how homosexuality is different? Homosexuality is simply something that has been socially unacceptable in the past that some groups are trying to legitimize. Please help me understand [Frown]
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Now even though some scientists say that it is "natural" for homosexuality to occur, the same argument could be made to people that are attracted to young children. Yet this is a socially unacceptable behavior that is not tolerated.
Yes. By the same token, it is unnatural for people to be left-handed or albino. Left-handers can write with their right hand, but we naively tolerate them when they choose to immorally write with their sinister hand. Clearly this is a mistake.

quote:
I know most of you will disagree with me and say that it is completely different, but I want to know how? I really want to read a good reason why one is acceptable and the other isn't.
We have defined "minors" as a group who, among other things, are not capable of granting informed consent. As a consequence, sexual contact with a minor cannot be consensual sex. Do you believe that there is no obvious distinction between censuring non-consensual sex and censuring consensual homosexual sex?

quote:
It could be argued that some people in the homosexual agenda ARE also trying to legitimize pedophilia through groups like NAMBLA.
Could be argued? It's the absolute truth. That's what the group is for. They point out, as you have pointed out, that our decision as a society to define consensual sex so narrowly is one that, due to its somewhat arbitrary age-based rules, will always have unfair edge cases. Surely a really mature 14-year-old should be allowed to have sex?

The issue is one of demonstrable harm. We have loads of demonstrable harm in the case of non-consensual sex, incest, pedophilic sex, etc. There's not an awful lot of demonstrable harm in the case of homosexual sex.
 
Posted by Christine (Member # 8594) on :
 
Are you seriously comparing mutually consensual adult relationships with pedophilia? Please say you aren't.

ETA: My comment was directed at Geraine, Tom snuck in there while I typed. [Smile]
 
Posted by The White Whale (Member # 6594) on :
 
quote:
Now even though some scientists say that it is "natural" for homosexuality to occur, the same argument could be made to people that are attracted to young children. Yet this is a socially unacceptable behavior that is not tolerated. (On a side note, everyone knows that scientists are always correct, always objective, and always agree with each other. Especially psychologists! Am I right?)

I know most of you will disagree with me and say that it is completely different, but I want to know how? I really want to read a good reason why one is acceptable and the other isn't.

The reasoning has been posted here many, many times. With homosexuality, both people in the relationship are adults who, in the eyes of the law and most people I know, are able to understand what they are doing and are responsible for their actions. With children, they are not yet mature, in the eyes of the law and most people I know, and thus not able to consent. Thus, anyone having a sexual relationship with a child is imposing their will on a child who cannot fully understand what it happening, and therefore cannot give consent.

ETA: Or what Tom said.
 
Posted by Lyrhawn (Member # 7039) on :
 
I think we're going at this debate the wrong way. Trying to convince Clive that homosexuality is okay seems to be a lost battle.

I'm curious on the other hand, why he thinks marriage itself is a static construct that can't be changed. Marriage is unnatural. Monogamy is unnatural. Humans are one of the extreme minority of creatures that mate for life, and even then, we're often not very good at it. I'd find it interesting that marriage was created independently of cultural interaction all over the globe if not for the fact that in most non-Aegean cultures, "marriage" meant "ownership" of the women in question. And Greek culture wasn't always free from that either, it's just that I can think of some good examples off the top of my head, like Laconia.

Anyway, marriage was invented so men would have a legal rationale to own their wives. Eventually we've decided this is acceptable, because family units are essential in the rearing of children, which unlike other species on Earth, require an incredibly large amount of energy and attention for a very long time before they are able to survive on their own.

Through the years, women eventually stopped being actual chattel, but were still legally controlled by their husbands. America was never as harsh on wives as present day Middle Eastern countries are, but they couldn't vote, drive cars, engage in social functions without their husband's permission, and weren't in control of any real amount of money. The phrase "pin money" comes from the fact that all women were allowed to carry around with them was enough money to buy a pin for their hats.

But our ideas of marriage underwent a couple of massive evolutionary changes in the last couple hundred years. First, wives slowly ceased to be unequal partners in marriage. They gained considerable control of the family finances during the World Wars, a trend that was arrested during the 50s and 60s and then went back the other way again by the 90s. Social revolution happened, and now the idea of a woman's role in a marriage is an open-ended question, to be defined by the couple themselves rather than by social norm. That's a radical redefinition of marriage roles from a hundred years ago. Second, people marry for love. It used to be that marriage was primarily a financial arrangement. You married the wealthiest person you possibly could, for that person could give you the best life. But in an age where survival, in America at least, is considerably easier for the average person than it was in the 1930s, people marry for love, not for money.

Marriage isn't natural. And as we've also discovered through American history, it's also not static. Today we've decided that marriage is a good thing, because families are stabilizing influences on our society as a whole. But a marriage doesn't automatically mean child rearing like it used to. Modern society means family planning. People can choose not to have kids, or to delay having them until much later in life, and they can limit the number they have.

So, if the family isn't static, and it's not about wealth, and it is about love, and it's not dependent upon the production of viable offspring, then why can't gays marry? If anything, in American society, creating a new influx of stable homes in which to raise a large number of children who currently have no homes would be a boon to marriage. If, as opponents argue, the purpose of family is to rear children, then here you have a ready made situation of people who biologically cannot have children of their own (well, unless they turn to alternatives), and may well want them. Now we've added to a deficient pool of stable homes, which children without homes or families can draw from. This meets the original definition of marriage; child rearing, but also takes into consideration modern applications of marriage to our society.

I think from this we can only conclude that not only is gay marriage acceptable, it's preferable to not having it at all. I'd also add that, in our society, you need a reason to make something illegal, not to make it legal. You have to list the specific harms that you believe homosexuality causes, otherwise it must be legal.
 
Posted by 0Megabyte (Member # 8624) on :
 
The main difference between, say, homosexuality and something like pedophilia when it comes to the whole "unacceptable sexual practices" aspect is consent.

Two consenting adults of the same sex having a relationship with each other, and indeed sex, is not at all the same as one adult having sex with a child, who cannot consent legally and is usually raped in such situations in a non-statutory fashion anyway.

Over the age of 13 it gets harder, murkier and less pleasant, but I am not one to condone Saudi Arabia's views on the matter, even if I am seriously uncomfortable with some of the statutory rape cases involving older teens.

There needs to be some reforms on the matter to deal with the excesses of the system.

But back to my point:

having urges towards pedophilia in and of itself might (I say only might, only theoretically) not be harmful, but you cannot act on it with a consenting partner.

While homosexual rape certainly happens, heterosexual rape also happens. In general, both are between consenting adults, and don't involve rape, statutory or otherwise.

That difference, consent, is why people of sound mind won't ever go from supporting SSM to supporting pedophilia.

Of course, people of sound mind aren't always easy to come by, but that's a different problem. [Big Grin]

As for polygamy... well, though polygamy as usually practiced tends to have some serious abuses inherent in it, it seems to me that if between adults and not with child brides as seems too common, it isn't necessarily bad.

But I'm pretty sure that's a social movement for a later generation.

(darn it, massively too slow. [Big Grin] )
 
Posted by Rakeesh (Member # 2001) on :
 
quote:

It all comes down to this dilemma. I may believe that something is not natural or is hurtful to someone, but another person may think it is harmless. Who then decides? Both sides can argue forever, but the reality is that the only way to decide what is harmful or not, or what is socially acceptable or not, is the majority of the people.

Well, no, that's not actually the system we have here in the United States, thankfully. The 'majority decides' only when they decide to put it into state and the federal constitution, at least in the sense you're meaning 'the majority decides'.

Unfortunately, socially conservative politicians are really good at whipping up fear on this issue - though in fact it's probably just that there is so much fear on this issue, it's easy to whip up - so for the time being, at least, it's not been too difficult for stuff to get added to constitutions.

quote:

Now even though some scientists say that it is "natural" for homosexuality to occur, the same argument could be made to people that are attracted to young children. Yet this is a socially unacceptable behavior that is not tolerated. (On a side note, everyone knows that scientists are always correct, always objective, and always agree with each other. Especially psychologists! Am I right?)

What you're doing here is shifting the argument. The claim being made is that homosexuality is 'unnatural', not that it's objectionable. That claim is made of course, but it doesn't bear on whether or not it's natural or unnatural. What some folks are doing is pointing out that this one oft-repeated argument in opposition to legalizing SSM - that is, that homosexuality is 'unnatural' - is untrue.

Homosexuality is a naturally occurring sexual activity, both among human beings and among animals. Why it's naturally occurring is subject to debate-that it is naturally occurring, however, is not.

The argument that just because it's natural doesn't mean we should do it doesn't fly. That's hardly a fundamental argument in favor of legalizing SSM, which is a good thing, because it's a stupid argument. Of course we shouldn't do something just because it occurs naturally. Murder and rape could easily be argued to be a part of the 'natural human condition'-we must do our best to weed them out wherever and whenever we find them.

quote:
I know most of you will disagree with me and say that it is completely different, but I want to know how? I really want to read a good reason why one is acceptable and the other isn't.
Here's a real concrete question that can be answered. The reason homosexuality between consenting adults is different from pedophilia is because of the important word in the first and the only word in the second. The important word in the first isn't homosexuality or adults, it's consenting. The important word in the second is the only word, pedophilia, which by definition cannot be consented to, any more than a child can legally or morally consent to a tricky financial contract.

One involves the violation of a child's mind, body, and I believe (though this is a personal, religious belief) spirit. The other involves...well, maybe it's wrong, but I'm a Christian, and us Christians believe lots of things are wrong, and that everyone everywhere does lots of things wrong.

The reason homosexuality between consenting adults should be acceptable when pedophilia should not is that any fair-minded investigation of pedophilia will turn up its many negative effects, whereas only an agenda-oriented investigation will turn up the harmful effects of consenting homosexuality. You don't have to already believe in the harmful effects of pedophilia to discover them once you look into it. You do have to already believe in the harmful effects of consenting homosexuality to discover them once you look into it.

quote:
I feel you will have just as difficult time explaining this that those that oppose SSM do.
Well, not really. The difficulty lies, frankly, in opponents of SSM not believing in the American experiment to the extent that they ought to. And no, the American experiment isn't just, "The majority rules." There's more to it than that. There's also the part about the majority minding its own business with respect to affairs that don't harm the majority.

quote:

Women married young in the middle ages and even into the early 1900's. It was not uncommon for a man to marry a 13 year old, or a 16 year old. That was just how things were done. The man was not branded a pervert or a pedophile, that was just how society was. But NOW in society it is frowned upon, and even hugging someone that is under the age of 18 that is not your relative can get you branded a pervert and thrown in jail for statutory rape.

Well, this is just silly. I'm guessing you're indulging in some hypberbole, but no one, anywhere, ever, has been convicted of statutory rape just for hugging an underaged non-relative. And as for the question of women marrying young, yes that was the way society was.

Another way society was was that women were relegated from birth to secondary roles in society. That whole marrying young thing, for other reasons as well as social ones, factored into this.

quote:
So I ask again how homosexuality is different? Homosexuality is simply something that has been socially unacceptable in the past that some groups are trying to legitimize. Please help me understand [Frown]
Because in this country you're supposed to have a better reason for interfering in another person's private life than 'God says so', which ultimately is the only persuasive argument in opposition to SSM there is. The supposed rational, secular arguments against aren't nearly as persuasive as those for SSM.

Sure, homosexuality is a behavior that in the past has been socially unacceptable that some groups are trying to legitimize. Please help me understand why that should be a persuasive argument in favor of not doing so.
 
Posted by DarkKnight (Member # 7536) on :
 
I'd like to point out that being Conservative does not always equal being against SSM. Obama has stated he is against SSM and believes a marriage is between a man and a woman although he would not overturn state laws which allow SSM.
 
Posted by Rakeesh (Member # 2001) on :
 
Well, in my defense I did say social conservatives. I guess there probably are some social conservatives who don't oppose or even support efforts to legalize SSM, but I suspect they're as much a minority among social conservatives as social conservatives are among the whole citizenry.
 
Posted by 0Megabyte (Member # 8624) on :
 
Oh, sure. Conservative/liberal isn't a perfect match on this issue by far.

Take Meghan McCain for example.
 
Posted by paigereader (Member # 2274) on :
 
What was a woman's life expectancy in the Middle Ages? That's why she married at 13. Not so much true today.
 
Posted by Armoth (Member # 4752) on :
 
Marriage was invented so that men could own their wives?

I think you'll find that it is women who are more in support of marriage and men who are not.

Women want commitment from men, they want men to be faithful, to be exclusive. They are also the more faithful ones and the ones less likely to cheat.

Marriage may be "unnatural" for men, if by unnatural, you mean less desirable than frolicking and spreading seed. But if you take a social evolutionist perspective, it is possible that we developed the family unit because it was the most successful unit for procreation and for advancing the species.

From a moral perspective (excluding the religious perspective), marriage probably leads to the most happiness in terms of commitment, long term relationship, family, loyalty, etc.
 
Posted by kmbboots (Member # 8576) on :
 
Look at marriage at its beginning, Armoth. It was an arrangment between a woman's father and bridegroom. An exchang of goods. For example, "work for me for 7 years and you can marry my daughter".
 
Posted by Armoth (Member # 4752) on :
 
That was an example of a marriage contract in the beginning. Hardly the first marriage.

And if you want to go into it further, it wasn't exactly a business deal. The father had the right of refusal because he had to protect his daughter, and in that circumstance, he extorted...
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
Marriage was invented so that men could own their wives?
Who said that? All I pointed out was that very young wives, by modern standards, went part and parcel with a lot of other things that are either inapplicable in today's society (life expectancy) or undesirable (submissive wives).
 
Posted by kmbboots (Member # 8576) on :
 
That was an example of a marriage, but the exchange of goods or services for a daughter was the pattern of marriage. It still is in some places. A Maasai once offered an extravagant number of cows in exchange for me.

[ November 05, 2009, 04:58 PM: Message edited by: kmbboots ]
 
Posted by MattP (Member # 10495) on :
 
And you turned him down!?!
 
Posted by Lyrhawn (Member # 7039) on :
 
quote:
Originally posted by Rakeesh:
quote:
Marriage was invented so that men could own their wives?
Who said that? All I pointed out was that very young wives, by modern standards, went part and parcel with a lot of other things that are either inapplicable in today's society (life expectancy) or undesirable (submissive wives).
I did.

It might have been an overstatement, and it's certainly not universal (but then I didn't claim it was), but in the days of women-as-chattel, and as relating to where American marriage comes from historically going back a thousand years, it is what it is.
 
Posted by Armoth (Member # 4752) on :
 
Rakeesh:

quote:
Originally posted by Lyrhawn:

Anyway, marriage was invented so men would have a legal rationale to own their wives.


KMB: Jews still get married that way. Where do you think the ring came from? Giving the ring to a woman was a form of "purchase." Furthermore, a marriage is invalid without a contract stipulating business terms.

However - all these are symbolic of the commitment a man is supposed to have toward a woman, and of his duties to her. IMO, i think that it raises marriage beyond a social mechanism involving communal recognition that you are in a monogamous sexual relationship. It is about the acceptance of a man's responsibility to care and provide for his wife.
 
Posted by Xavier (Member # 405) on :
 
quote:
What was a woman's life expectancy in the Middle Ages? That's why she married at 13. Not so much true today.
You've probably been told it was somewhere around 30. Life expectancy is a very misleading statistic, and heavily influenced by infant and child mortality. If a woman lived to be 13, she did NOT consider her life almost half over. She could expect to live well into middle (or even old) age if she made it to 13.
 
Posted by kmbboots (Member # 8576) on :
 
quote:
Originally posted by MattP:
And you turned him down!?!

He wasn't offering it to me. That is the point. I was goods in this situation. It was not up to me to decide. Fortunately, the man who was offered the cows recognized that I did not belong to him and declined to make the deal.

ETA: My father (who was not there) still claims that he should have been consulted. It was a lot of cows. [Wink]
 
Posted by Rakeesh (Member # 2001) on :
 
quote:

However - all these are symbolic of the commitment a man is supposed to have toward a woman, and of his duties to her. IMO, i think that it raises marriage beyond a social mechanism involving communal recognition that you are in a monogamous sexual relationship. It is about the acceptance of a man's responsibility to care and provide for his wife.

That's all well and good, but in addition to the symbolic, ideal meanings, we also have to look at the actual practice in life.
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by kmbboots:
That was an example of a marriage, but the exchange of goods or services for a daughter was the pattern of marriage. It still is in some places. A Maasai once offered an extravagant number of cows in exchange for me.

Oddly enough, it was a Maasai man who offered quite a few cows for my younger sister, my mother refused for her, that's how controlling she is!

But in all seriousness Kate, how do you feel about Adam and Eve's marriage? To me it isn't remotely like what you described. Is that not an early example of marriage?
 
Posted by kmbboots (Member # 8576) on :
 
BB, I am not a biblical literalist.
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by kmbboots:
BB, I am not a biblical literalist.

You don't have to be a Biblical literalist to see the description of how their marriage functioned. Unless Moses was some sort of feminist writing to a community that just didn't agree with him, or unless the oral histories got muddled somehow with a progressive streak, I just don't see how you can read about their relationship and conclude that Adam simply possessed Eve, and that it was a monetary transaction.
 
Posted by Lyrhawn (Member # 7039) on :
 
Marriage predates the Bible, or at least, Western marriage predates adoption of the Bible in the West.
 
Posted by Armoth (Member # 4752) on :
 
But KMB used the Bible as a proof. I offered another interpretation, BB is buttressing.
 
Posted by King of Men (Member # 6684) on :
 
As I recall Genesis, Adam and Eve aren't described as being married at all. It's not even clear that they have sex. I don't think it's at all obvious that Moses's audience would have taken their life as a description of marriage, especially not on Earth; rather it's a description of Heaven.
 
Posted by kmbboots (Member # 8576) on :
 
I did not use the Bible as proof. I gave it as an example you would recognize. Shorthand. Sorry for the misunderstanding.

BB, to be clear. I don't think that the creation story is historical. Even so, even if you believe it was, God made Eve for Adam. Did she get a vote? [Wink]
 
Posted by Geraine (Member # 9913) on :
 
quote:
Originally posted by Christine:
Are you seriously comparing mutually consensual adult relationships with pedophilia? Please say you aren't.

ETA: My comment was directed at Geraine, Tom snuck in there while I typed. [Smile]

I see you are trying to trap me into this argument, and I'll play along.

Am I comparing them? ABSOLUTELY! But not in the sense that you are trying to get me to back into. My argument is that socially unacceptable behavior in the past has become more accepted over time, while other behavior that used to be socially acceptable is no longer so.

Do you think a 13 year old girl is mature enough to make a decision to marry an older man? I don't! People a few hundred years ago sure thought so though.

Of course, I knew some of you would go ahead and try to twist my agrument in that way. Sometimes this forum is just too predictable [Razz]

I really thought my original post was clear in that I was not taking sides, but pointing out
the SOCIAL aspects of the issue. The gay community IS becoming more socially acceptable, however it still has a long ways to go.

I really believe both sides have been going about it the wrong way. There is hate speech on both sides of the issue. If you don't agree with it you are a bigot, out of touch, or a crazy religious nut job. If you do agree with it you are looked down upon as a "fag" or "pillow biter" and other stupid names.

The truth is if people would just start acting like grown ups on both sides, a lot more could get done.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Do you think a 13 year old girl is mature enough to make a decision to marry an older man? I don't! People a few hundred years ago sure thought so though.
Like hell they did. You think a child bride was going to be consulted in the matter?
 
Posted by TomDavidson (Member # 124) on :
 
quote:
My argument is that socially unacceptable behavior in the past has become more accepted over time, while other behavior that used to be socially acceptable is no longer so.
Um....In what way is that an argument against same-sex marriage?
 
Posted by BlackBlade (Member # 8376) on :
 
KOM: The phrase "Adam knew his wife, and she conceived." Could not be more obvious in it's message that Adam had sex with Eve.

Kate: Reading the conversations as they are laid out in Genesis, Eve didn't ask permission from Adam to eat the fruit, he reasoning for not eating it made no mention of her husband, when she gave the fruit to her husband he listened to her and ate.

Not exactly the behavior of a master/slave relationship.
 
Posted by 0Megabyte (Member # 8624) on :
 
Geraine... okay, have your little moment to preach to us, great.

But why don't you also respond to the clear answer a number of us, including myself, gave to you?

We told you how pedophilia and homosexuality are different.

But instead you're going off of one line from someone who already knew the answer we all gave you, as though it's a representative to the whole.

Couldn't you have at least, I dunno, in even one sentence of that fairly lengthy post, even acknowledge what the rest of us said in the matter?
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by BlackBlade:
KOM: The phrase "Adam knew his wife, and she conceived." Could not be more obvious in it's message that Adam had sex with Eve.

Yes, but this is after being chucked out of Eden.
 
Posted by Vadon (Member # 4561) on :
 
quote:
Originally posted by BlackBlade:
KOM: The phrase "Adam knew his wife, and she conceived." Could not be more obvious in it's message that Adam had sex with Eve.

Oh I don't know, I think "Adam had sex with Eve" as you've written may be slightly more obvious. [Smile]

But then with the folks that aren't biblical literalists, I wonder how they'd take that. It was metaphorical sex!

... I wonder what that would be like.
 
Posted by steven (Member # 8099) on :
 
quote:
Originally posted by King of Men:
quote:
Do you think a 13 year old girl is mature enough to make a decision to marry an older man? I don't! People a few hundred years ago sure thought so though.
Like hell they did. You think a child bride was going to be consulted in the matter?
It's not that simple. A number of my grandmothers (1 great, 2 great, etc.) were married at ages 14/15, and maybe some as early as 13, (this was the norm in the rural South 80-100 years ago and more) and I'm pretty sure they weren't forced into it.
 
Posted by Rakeesh (Member # 2001) on :
 
Geraine, you were the one that compared homosexuality in a less than specific way to pedophilia. You haven't caught out anyone doing anything wrong, you made a flawed and incomplete comparison and people criticized you for it.

Gotcha attempt: failed

quote:
Do you think a 13 year old girl is mature enough to make a decision to marry an older man? I don't! People a few hundred years ago sure thought so though.
Mature enough to be raped and beaten if they were too upset about it? Or maybe just beaten if they got upset before the marriage? Sure, folks thought that hundreds of years ago.
 
Posted by Lyrhawn (Member # 7039) on :
 
quote:
Originally posted by TomDavidson:
quote:
My argument is that socially unacceptable behavior in the past has become more accepted over time, while other behavior that used to be socially acceptable is no longer so.
Um....In what way is that an argument against same-sex marriage?
I don't think it's an argument for or against. It's just an observation on the fluidity of socially acceptable behavior. I think you could use the argument either way. If you say that people used to be okay with child marriages in a way that we find morally repugnant today, then you're essentially arguing that mankind fixed a previous moral error. Likewise, allowing gay marriage would be to make a similar mistake all over again.

I don't think it's a particularly good argument against gay marriage, just like I don't think it's a really good argument for it. It's just how we are.
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
A number of my grandmothers (1 great, 2 great, etc.) were married at ages 14/15, and maybe some as early as 13, (this was the norm in the rural South 80-100 years ago and more) and I'm pretty sure they weren't forced into it.
So, they weren't culturally conditioned from birth to be obedient, submissive, and to expect and accept such young marriages?
 
Posted by King of Men (Member # 6684) on :
 
Before arguing with steven on those grounds, I think I'd check the actual facts. The original post was "marry an older man", not "marry"; and anyway, family legend can blow these things up a bit. There's a lot of difference between 13 and 15.
 
Posted by Rakeesh (Member # 2001) on :
 
Well, that's true, though steven was responding to a question about girls that age marrying older men, with the implication being not just a little older like a year or two.
 
Posted by steven (Member # 8099) on :
 
Wow, you guys are confused. LOL

No, there are women alive today around here, in nursing homes, mostly, who were married at age 14/15. They're generally in their 90s, but they definitely got married at that age, willingly. Mostly their husbands were in their late teens or early 20s, from what I understand.

Family legend...LOL. No, actual living fact, KoM. I guarantee you that there have been some 13-year-olds in my recent* ancestry who were married. I could look it up, if I really wanted. However, I guarantee that there are plenty of Mormons here who are WAAAAY better versed and skilled and experienced at genealogy, and some of those Mormons can probably chapter and verse you on their great-great grandmama, or whatever, who married at age 13 and had 6 kids by age 30, or something. It was pretty common all over this country, in the more rural areas, up until the 1900s.

For that matter, Jerry Lee Lewis married his 13-year-old first cousin, and that was in 1957. Granted, it destroyed his career, but it was certainly legal, in that place and time.

*last 150-200 years.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Now even though some scientists say that it is "natural" for homosexuality to occur, the same argument could be made to people that are attracted to young children. Yet this is a socially unacceptable behavior that is not tolerated. (On a side note, everyone knows that scientists are always correct, always objective, and always agree with each other. Especially psychologists! Am I right?)

I know most of you will disagree with me and say that it is completely different, but I want to know how? I really want to read a good reason why one is acceptable and the other isn't.

I feel you will have just as difficult time explaining this that those that oppose SSM do.

Actually, as you have probably noted by now, it's actually remarkably easy. :/

Ask nearly all of the people who are pro gay marriage and they are anti gay marriage and in varying degrees they can tell you in varying degrees of completeness about the critical variable of the issue of demonstrable harm and issues of consent.

It's pretty straightforward. Did it come off well for you? Do you have any more questions?
 
Posted by steven (Member # 8099) on :
 
For Pete's sake, Edgar Allen Poe married his 13-year-old cousin as well, when he was 26. Come on, do your research, KoM. Family legend, indeed...Poe is famous.
 
Posted by Kwea (Member # 2199) on :
 
...
 
Posted by Blayne Bradley (Member # 8565) on :
 
quote:
Originally posted by kmbboots:
quote:
Originally posted by MattP:
And you turned him down!?!

He wasn't offering it to me. That is the point. I was goods in this situation. It was not up to me to decide. Fortunately, the man who was offered the cows recognized that I did not belong to him and declined to make the deal.

ETA: My father (who was not there) still claims that he should have been consulted. It was a lot of cows. [Wink]

It is official, you win the thread.
 
Posted by Parkour (Member # 12078) on :
 
quote:
Originally posted by Geraine:
Clive, like Darth said, it is a lost cause. No matter what you post, people here will rip it down. We have had numerous topics regarding SSM, and none of them really end well for those opposing it.

The responses Clive Candy got back are a reasonable response to the shallowness of his logic. He is relying on very dated and very easily contradicted arguments that people still use only if they can not figure out why they are bogus.
 
Posted by Darth_Mauve (Member # 4709) on :
 
Marrying a girl at 13 is not only our history, its current in places all over the world. From Afghanistan to Chad, where ever an agricultural economy equate prosperity with the number of cheap farm hands a family has, then they will start producing those farm hands, and turning relatively non-productive females into farm hand producers, as soon as biologically possible.
 
Posted by Christine (Member # 8594) on :
 
My husband's first cousin, who is now 34, married a 13-year-old when he was 18. That was just 16 years ago. They did get a divorce, but still...

But just out of curiosity, is there much of a point to this thread when 95% of the comments are from pro-SSM people? We seem to be agreeing with one another in circles. [Smile]

I understand that we've scared off the anti-SSM people. I hope that means we've also shot so many holes in their logic that sooner or later they'll come around but that for the moment their pride is too wounded to admit they were wrong.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Rakeesh:
[QB] [QUOTE]OK, I'm done taking you seriously, and barring some very untroll-like behavior, well, you're derogated to the troll category. Being born missing body parts has an obvious, easily tested and easily observed negative impact on a human being completely divorced from society. Less coordination being the most obvious example. You can't say the same about homosexuality. Hell, not only have you not proven the same about homosexuality, you haven't even made any arguments that, if you substantiated them, would prove or even provide evidence for your conclusion.

And I would argue that being gay is just as disadvantageous to a community just as a person with missing body parts would be. Consider: people contribute and invest in their communities because of their families/children. Families and children are connected most importantly by biology. A gay person wouldn't be as connected to his community -- wouldn't have as much of an investment in it -- as a heterosexual who has sired children. Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

quote:
This is a profoundly stupid argument as well, and seals the troll status. We allow completely promiscuous men and women to get married all the time. We're going to continue to allow it. The government has no business intervening.
Heterosexual couples who break their vows are failing to live up to their obligations. Homosexual men, on the other hand, overwhelmingly tend to have relationships that are "open." They by nature disregard the expectation of fidelity that we expect from heterosexual unions. If we allow gays to marry, this aspect of homosexuality will impact the overall meaning of "marriage" and weaken the institution.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Samprimary:
Clive, does it have to be laid out in extremely unerring wording?

Throughout nature, there are male animals that have sex with other male animals. It is male animals sticking their male penises into the male anuses of other males. They are copulating. Sometimes you have female analogues but they are understandably much harder to interpret as being so blatantly gay as what you get when there is documented penis-in-butt action. It has been documented in many species that there is homosexual attractions between like-gendered individuals of certain species.

Stupid male animals confusing anuses with vaginas doesn't justify homosexuality. Offer many a male mammal a hole to poke and he will take it gladly. That doesn't mean he's gay.

quote:
Ah, you believe this only because you're confused and sick. </worthless-subjective-caveat-judgment>

People have to be programmed not to find homosexuality repulsive. This suggests that our revulsion to it is innate.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
Stupid male animals confusing anuses with vaginas doesn't justify homosexuality. Offer many a male mammal a hole to poke and he will take it gladly. That doesn't mean he's gay.

No, Clive. There are gay animals. This isn't just a case of "well, it looked like a vagina." There are gay animals. There are even animals which all exhibit a tendency towards homosexual rape (bedbugs, etc).

besides, I don't need to justify homosexuality. I just need to point out that when you say "Homosexuality is unnatural!" you're saying something which is strictly false.

You don't want to admit its false, so you'll try to contort around the evidence against it or come up with new meanings and reinvent the word 'natural' using a self-selective revisionary definition in order to inure yourself from having to admit that the statement 'homosexuality is unnatural' is untrue.

quote:
People have to be programmed not to find homosexuality repulsive. This suggests that our revulsion to it is innate.
Wanna know something cool? Human beings have to be programmed not to steal or use physical force to take what they want. Our more primitive tendencies towards immoral behavior are still somewhat innately hardcoded into us. It doesn't mean that it's right, or that it's wrong to extinguish it through early life acculturation.
 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Samprimary:
quote:
Originally posted by Clive Candy:
Stupid male animals confusing anuses with vaginas doesn't justify homosexuality. Offer many a male mammal a hole to poke and he will take it gladly. That doesn't mean he's gay.

No, Clive. There are gay animals. This isn't just a case of "well, it looked like a vagina." There are gay animals. There are even animals which all exhibit a tendency towards homosexual rape (bedbugs, etc).

besides, I don't need to justify homosexuality. I just need to point out that when you say "Homosexuality is unnatural!" you're saying something which is strictly false.

You don't want to admit its false, so you'll try to contort around the evidence against it or come up with new meanings and reinvent the word 'natural' using a self-selective revisionary definition in order to inure yourself from having to admit that the statement 'homosexuality is unnatural' is untrue.

Look, many men who end up in prison end up engaging in gay sex. That doesn't mean they're gay. It just means they're using other men as an imperfect substitute for women. So too with these so called "gay" animals.
 
Posted by Clive Candy (Member # 11977) on :
 
I don't steal because I wouldn't want to live in a society where stealing was okay. On the other hand, I can live in a society where homosexuality is discouraged.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

In the U.S., an estimated 5.2% of the population is infertile. 7.2% of women are infertile.

The percentage of the population which is gay is significantly lower.

The percentage of Americans who are heterosexual and simply choose not to have children is phenomenally higher than either category.

If America can't "carry" the people who 'misuse their sexual organs' (by being gay) then that's you asserting that America is critically imperiled by those who 'misuse their sexual organs' by choosing not to have kids.

Heavens to betsy, Clive. We'd better go use the state to enforce procreation before it's too late. I bravely volunteer for the babymakin' gestapo.
 
Posted by Clive Candy (Member # 11977) on :
 
Also, consider: Some are saying that homosexuality is okay because it occurs in nature. Do you people also then hold that polygyny should be legalized because it occurs in nature?

In many primate species, one male monopolizes several females. And in countless human cultures, polygyny was acceptable and still is. Also, from an evolutionary point of view, women would be perfectly willing to go along with a polygynous arrangement. Does this mean that we should legalize polygyny?
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
Look, many men who end up in prison end up engaging in gay sex. That doesn't mean they're gay. It just means they're using other men as an imperfect substitute for women. So too with these so called "gay" animals.

No. There are animals who engage in homosexual sex with other males out of a personal tendency regardless as to the availability and willingness of the local female population of the same species. These are animals that have easy methods of broadcasting their sex unmistakably (pheremones, etc) and some animals are still gay.

There's gay in the animal kingdom, Clive.

There are gay animals.

There has been homosexual activity and behavior observed in over five hundred animal species so far.

I am watching your inability to accept information that would contradict your position, not because it's not compelling, but because it would contradict your position. It is pervasive. It is defining you right now.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
Also, consider: Some are saying that homosexuality is okay because it occurs in nature. Do you people also then hold that polygyny should be legalized because it occurs in nature?

Clive, I am going to start repeating myself.

Here's the relevant quotation.

quote:
I don't need to justify homosexuality. I just need to point out that when you say "Homosexuality is unnatural!" you're saying something which is strictly false.
Here, I'll say it again, in bold.

quote:
I don't need to justify homosexuality. I just need to point out that when you say "Homosexuality is unnatural!" you're saying something which is strictly false.

 
Posted by Clive Candy (Member # 11977) on :
 
quote:
Originally posted by Samprimary:
quote:
Originally posted by Clive Candy:
Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

In the U.S., an estimated 5.2% of the population is infertile. 7.2% of women are infertile.

The percentage of the population which is gay is significantly lower.

The percentage of Americans who are heterosexual and simply choose not to have children is phenomenally higher than either category.

If America can't "carry" the people who 'misuse their sexual organs' (by being gay) then that's you asserting that America is critically imperiled by those who 'misuse their sexual organs' by choosing not to have kids.

Heavens to betsy, Clive. We'd better go use the state to enforce procreation before it's too late. I bravely volunteer for the babymakin' gestapo.

People who choose not to have children often change their mind. And I maintain we can carry them so long as they're merely abstaining from having children. As it stands, the end goal of marriage -- in addition to love/partnership -- is to bring children into this world. Those who are of a sexual orientation that makes reproduction impossible should not be able to get "married."
 
Posted by Valentine014 (Member # 5981) on :
 
quote:
Also, consider: Some are saying that homosexuality is okay because it occurs in nature. Do you people also then hold that polygyny should be legalized because it occurs in nature?
You're being obtuse. Is it intentional?

Nobody in this thread is saying "homosexuality is okay because it occurs in nature".

1) You say homosexual is bad, in part, because it is unnatural.
2) People point out that it is, in fact, natural.
3) You then claim people are saying it is okay because it is natural.

Do you see the mistake you made there? You are the one who tried to tie the "wrongness" of homosexuality to whether or not it is natural.

Just because some people have taken the time to refute your premise (that homosexuality is unnatural) doesn't mean they agree with the next part of your logic (that being natural determines whether or not it is "ok").

[Edit: this is Xavier on Niki's laptop]
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Clive Candy:
People who choose not to have children often change their mind. And I maintain we can carry them so long as they're merely abstaining from having children.

So? That doesn't contradict anything I've said. The percentage of people who opt not to have children in their life still tremendously exceeds the number of people who won't have children because they are gay.

In your schema, if we can't "carry" the impact of homosexuality on our reproductive rates, then we absolutely cannot "carry" the overwhelming quantity of willingly non-reproductive heterosexuals. It implies drastic peril!

There is, however, no drastic peril. Because no such need to "carry" these people exists. If anything, gay people give us a little breathing room, seeing as the world has about peaked its maximum sustainable population anyway. You could double the number of gay people in the country — heck, you could octuple them — and there would be no inability to "carry." It's simply something you've invented in order to try to theorycraft a reason why gay people threaten you and your way of life to the extent that they must be kept away from the institution of marriage.
 
Posted by Rakeesh (Member # 2001) on :
 
quote:
I am watching your inability to accept information that would contradict your position, not because it's not compelling, but because it would contradict your position. It is pervasive. It is defining you right now.
There's a word for that.

Good for you charging into the gap repeatedly, but I saw this coming once the 'nine-fingers' stuff came out.
 
Posted by Christine (Member # 8594) on :
 
Oh my, this blew up in a few short minutes!

All right, here's what I have to say, in no particular order:

quote:
Originally posted by Clive Candy:
And I would argue that being gay is just as disadvantageous to a community just as a person with missing body parts would be.

Well, let's outlaw having the wrong number of body parts!

quote:
Consider: people contribute and invest in their communities because of their families/children.
They dO? News to me. I thought there were a number of ways to contribute/invest in society including, but not limited to, holding a job, being a consumer, volunteering, donating money, helping a friend in need, being an all-around nice person....

In fact, I'd say that actually procreating, in a society that is not short of people, is the least of how a person can contribute and could arguably be a drain on society. Note -- I'm not saying this is true, just that it could be seen this way. People often have children to promote themselves, not society. It is a biological imperative that we pass on our own genes.

quote:

Families and children are connected most importantly by biology. A gay person wouldn't be as connected to his community -- wouldn't have as much of an investment in it -- as a heterosexual who has sired children.

I think a few of the adoptive parents in this forum are about to lay siege to this one, so I'll leave it alone and let them. [Smile]

quote:
Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

I'm still not clear on what it means to "misuse sexual organs."

Additionally...

I'll just echo those who have told you that nobody is saying homosexuality is ok because it is natural. It simply isn't not ok because it's unnatural. (double negative doesn't make a positive...we're just refuting your argument)

Homosexuality is ok because it's none of your business what two consenting adults do with and to one another.
 
Posted by The White Whale (Member # 6594) on :
 
quote:
Originally posted by Christine:
Homosexuality is ok because it's none of your business what two consenting adults do with and to one another.

Oh, I like the simplicity of that.
 
Posted by Clive Candy (Member # 11977) on :
 
Christine, are you for legalizing polygamy, then?
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Clive Candy:
Christine, are you for legalizing polygamy, then?

I can't speak for Christine, but as I agree with nearly all of her points, I can say that I am in favor of legalizing polygamy.

Provided it involves consenting adults and all parties have opportunities for removing themselves from potentially negative environments, why not?
 
Posted by Christine (Member # 8594) on :
 
quote:
Originally posted by Clive Candy:
Christine, are you for legalizing polygamy, then?

Yes.

Note: As long as minors are not involved as they cannot give consent.
 
Posted by FlyingCow (Member # 2150) on :
 
Clive, are you for making marriage between infertile couples illegal?
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by FlyingCow:
Clive, are you for making marriage between infertile couples illegal?

Presumably not, as this is in his logic apparently a 'burden' that can be 'carried' by the proper couples. But gay couples can not be carried, and therefore should not exist.
 
Posted by kmbboots (Member # 8576) on :
 
I would just like to say that I am a straight person who has been happily misusing her sexual organs for decades. Woohoo!

Found a new pick up line, "Hey, wanna help me misuse my organs?" Sexy, right?
 
Posted by Samprimary (Member # 8561) on :
 
Anyway on the subject of how gays would destabilize the sacrosanct tradition of marriage, I think th

quote:
Recent studies reveal that 45-55% of married women and 50-60% of married men engage in extramarital sex at some time or another during their relationship (Atwood & Schwartz, 2002 - Journal of Couple & Relationship Therapy)
uh, I think that, uh

quote:
About 60 percent of men and 40 percent of women will have an affair at some point in some marriage
uhhhh

quote:
Younger people are more likely candidates; in fact, younger women are as likely as younger men to be unfaithful.
oh man, that sucks. we need to ban heterosexual marriage immediately. they're ruining this sacred practice.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
As it stands, the end goal of marriage -- in addition to love/partnership -- is to bring children into this world.
Let me just point out that my wife and I did not marry to bring children into this world. This was manifestly not the purpose of our marriage. We happened to have children, but that's not why we got married.

Moreover, I have several friends who have married despite a) being unable to have children; and b) being so sure that they don't want children that they had surgical procedures done to ensure this. And yet they still married.

Why, Clive, do you think they did this?
 
Posted by Sean Monahan (Member # 9334) on :
 
quote:
Originally posted by Clive Candy:
And I would argue that being gay is just as disadvantageous to a community just as a person with missing body parts would be. Consider: people contribute and invest in their communities because of their families/children. Families and children are connected most importantly by biology. A gay person wouldn't be as connected to his community -- wouldn't have as much of an investment in it -- as a heterosexual who has sired children. Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

If this were true (and that's a big "if"), it would be true for gay people whether they're married to each other or not. How is this an argument against SSM?

*edited for spelling

[ November 06, 2009, 05:30 PM: Message edited by: Sean Monahan ]
 
Posted by Rakeesh (Member # 2001) on :
 
The 'threat to marriage' argument has always at times either baffled, or amused, or seriously irritated me.

Because if you're coming at marriage from the 'marriage should be sacred' angle - and most opponents of SSM do come at it from that angle - marriage as an institution in the United States is like a damn three-alarm fire. But doing something that might - according to us, anyway - raise the temperature of the fire a few more degrees, well, that absolutely should not be tolerated.

But we're not really going to take legislative action towards putting out the original fire, though. Only for this much smaller, secondary fire that's cropped up lately. That one needs to get mentioned in constitutions, apparently. But not the other fires of divorce, premarital sex, adultery, children out of wedlock, etc.
 
Posted by Mike (Member # 55) on :
 
quote:
Originally posted by Rakeesh:
quote:
I am watching your inability to accept information that would contradict your position, not because it's not compelling, but because it would contradict your position. It is pervasive. It is defining you right now.
There's a word for that.

Good for you charging into the gap repeatedly, but I saw this coming once the 'nine-fingers' stuff came out.

I don't think he's a troll. I suspect it's biological: his brain simply has trouble coming up with or accepting alternate models of how the world works. I'd love to see what would happen if he reread this thread after squirting cold water into his left ear.
 
Posted by SenojRetep (Member # 8614) on :
 
quote:
Originally posted by Christine:
quote:
Originally posted by Clive Candy:
Christine, are you for legalizing polygamy, then?

Yes.

Note: As long as minors are not involved as they cannot give consent.

And sibling incest as I recall from our last discussion. Or maybe I'm misremembering and that was someone else.
 
Posted by Christine (Member # 8594) on :
 
quote:
Originally posted by SenojRetep:
quote:
Originally posted by Christine:
quote:
Originally posted by Clive Candy:
Christine, are you for legalizing polygamy, then?

Yes.

Note: As long as minors are not involved as they cannot give consent.

And sibling incest as I recall from our last discussion. Or maybe I'm misremembering and that was someone else.
I don't think I said that, but it's a good and reasonable point.

(Although I did just finish read VC Andrew's entire Dollanganger series which has a unique perspective on the issue.)
 
Posted by SenojRetep (Member # 8614) on :
 
Good and reasonable in the sense that you feel we should expand the legal definition of marriage to encompass close relatives, or good and reasonable in that it gives you pause in your unqualified support for uncritical social approbation of any sexual union between consenting adults?
 
Posted by Christine (Member # 8594) on :
 
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.
 
Posted by DarkKnight (Member # 7536) on :
 
quote:
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.
Restricting sexual coupling of close relatives is much different than allowing close relatives to marry.
 
Posted by Lisa (Member # 8384) on :
 
quote:
Originally posted by Christine:
(Although I did just finish read VC Andrew's entire Dollanganger series which has a unique perspective on the issue.)

Seriously? You read the whole thing? I did that in high school.
 
Posted by Christine (Member # 8594) on :
 
I read the first two in high school, then I found out there were two more so I re-read the whole thing. Actually, should have stopped at the first two. [Smile]
 
Posted by SenojRetep (Member # 8614) on :
 
quote:
Originally posted by DarkKnight:
quote:
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.
Restricting sexual coupling of close relatives is much different than allowing close relatives to marry.
There's also the fact that we don't require proof of genetic compatibility prior to marriage. Should we make a genetic test mandatory for marriage, in the interest of preventing real, physical harm to potential offspring?

We also don't sterilize women in their mid-40s, even though conception at that age runs a significantly increased risk of real, physical harm to their offspring. Older men are also more likely to produce genetically defective offspring. Should the government restrict the sexual coupling of middle-aged heterosexuals?
 
Posted by Strider (Member # 1807) on :
 
quote:
Originally posted by Christine:
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.

Actually, it's only the sexual *reproduction* part of the coupling that's dangerous. What if siblings wanted to marry but consented to never have children? Or artificially inseminate from an outside donor? Or years from now when we can go in and genetically alter either the egg or the sperm to prevent harm to the offspring?
 
Posted by Christine (Member # 8594) on :
 
quote:
Originally posted by Strider:
quote:
Originally posted by Christine:
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.

Actually, it's only the sexual *reproduction* part of the coupling that's dangerous. What if siblings wanted to marry but consented to never have children? Or artificially inseminate from an outside donor? Or years from now when we can go in and genetically alter either the egg or the sperm to prevent harm to the offspring?
Well then, that would be a restriction, wouldn't it?

I don't remember making any particularly strong assertions about this issue. It's not something I've really thought that hard about, to be honest. [Smile]
 
Posted by kmbboots (Member # 8576) on :
 
My problem with close relatives marrying is that it is difficult to establish free consent. Power relations between siblings often hinder free consent.
 
Posted by Strider (Member # 1807) on :
 
quote:
Originally posted by Christine:
quote:
Originally posted by Strider:
quote:
Originally posted by Christine:
I think it's ok to restrict sexual coupling of close relatives since it has the potential to cause real, physical harm to their potential offspring.

Actually, it's only the sexual *reproduction* part of the coupling that's dangerous. What if siblings wanted to marry but consented to never have children? Or artificially inseminate from an outside donor? Or years from now when we can go in and genetically alter either the egg or the sperm to prevent harm to the offspring?
Well then, that would be a restriction, wouldn't it?

I don't remember making any particularly strong assertions about this issue. It's not something I've really thought that hard about, to be honest. [Smile]

i don't disagree with your statement. I would just change "since" to "in cases where", since it's not the sexual coupling itself that could harm offspring, but the decision to have the potential offspring in the first place. Though I obviously understand where babies come from. [Smile]
 
Posted by Blayne Bradley (Member # 8565) on :
 
Clive have you ever read John Stewart Mill's On Liberty?


As homosexual couples who want children could always adopt providing a stable home for unwanted children who might be subject to abuse otherwise in orphanages.
 
Posted by Sean Monahan (Member # 9334) on :
 
quote:
Originally posted by Clive Candy:
Sure, we can compare the gay person to people who's defective biology renders them incapable of reproduction, however, since such people are so few, society can carry them. It may not be able to carry people who can't reproduce because they choose to misuse their sexual organs.

Conversely, it could be argued that married couples who don't have children are taking less from their community. Recall the recent discussion on the Duggars' carbon footprint.
 
Posted by Darth_Mauve (Member # 4709) on :
 
Um, Clive, thanks for being willing to carry my wife and I on your matrimonial um...reproductive account.

I guess I don't have any ties to my community, nor give as much as others who have sired children. My work with Scouts--through my adopted son, the work I do at hospitals and all the money I've donated to everything from Jerry's kids to the local library are nothing compared to what real people with real kids do. The two businesses I've helped build, the larger family I support in three states (cousins and in-laws, and by support I mean only rarely financially, but mostly emotionally and intellectually), the local businesses I patronize, etc just don't count.

Or is it really that there is not a procreational component in your basic theory, but the search for a rationalization to be against "them."

Them in this case are those who:
1) Have sex for no other purpose than for enjoyment.

2) Happen to be of the same sex.

and I'm really not sure which you oppose most.
 
Posted by Tatiana (Member # 6776) on :
 
The reason why I feel sure homosexual behavior is not a sin is because sin blights people's lives. Yet the homosexual couples I know are stronger better people because of their close connection to their partners. Just as married hetero couples make each other stronger and better people, they bless each other with their bonds. The same thing is what I observe with gay couples I'm friends with. They're good for each other. They make each other happier. They make stable families together. I don't see that sort of blessing resulting from something that's a sin. That's why I feel almost completely sure that homosexual love is not in any way sinful. I wonder why that's not obvious to everyone?
 
Posted by Darth_Mauve (Member # 4709) on :
 
Tatiana--Amen.
 
Posted by SenojRetep (Member # 8614) on :
 
quote:
Originally posted by kmbboots:
My problem with close relatives marrying is that it is difficult to establish free consent. Power relations between siblings often hinder free consent.

There are other relationships that exhibit power asymmetry where marriage is unrestricted. Why should this type be singled out?
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by Tatiana:
The reason why I feel sure homosexual behavior is not a sin is because sin blights people's lives. Yet the homosexual couples I know are stronger better people because of their close connection to their partners. Just as married hetero couples make each other stronger and better people, they bless each other with their bonds. The same thing is what I observe with gay couples I'm friends with. They're good for each other. They make each other happier. They make stable families together. I don't see that sort of blessing resulting from something that's a sin. That's why I feel almost completely sure that homosexual love is not in any way sinful. I wonder why that's not obvious to everyone?

What sort of blight like effects should we expect to see if a married couple have an open marriage?

Further, how many gay people do you know live in a homosexual relationship now, but in the past were completely (as in intellectually and spiritually they felt it) convinced that lifestyle to be truly sinful? It's one thing to shrug off people's prejudices and be true to yourself, and to believe God himself told you homosexuality is wrong and to then indulge in it later.

If I was raised believing that only monogamy could make one happy, but I had an especially strong sex drive, where I felt I needed variety all the time, I can't see why I wouldn't simply come to terms with that one day, and refuse to marry anybody, and just simply sleep around. I can't see why I would feel the blighting effects of sin as I wouldn't feel I was doing anything wrong.

In the same token, as 99% of homosexuals are not Mormons, nor is the Bible to me by itself very convincing about the nature of homosexuality, I can't see why most homosexuals would not simply say, "There is no good argument against this, and I can't ignore it, I'm happier embracing it."

edited for clarity.

[ November 06, 2009, 11:41 PM: Message edited by: BlackBlade ]
 
Posted by Raymond Arnold (Member # 11712) on :
 
BB: It says edited for clarity, but I still confused about which point you're actually intending to make, and whether it's a Devil's Advocate you're doing or a Devil's Devil's Advocate?
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by Raymond Arnold:
BB: It says edited for clarity, but I still confused about which point you're actually intending to make, and whether it's a Devil's Advocate you're doing or a Devil's Devil's Advocate?

Neither, I'm not convinced that all things that are wrong simply blight the person's life. Tatiana made a very interesting point, I'm trying to flesh it out for myself.
 
Posted by 0Megabyte (Member # 8624) on :
 
"If I was raised believing that only monogamy could make one happy, but I had an especially strong sex drive, where I felt I needed variety all the time, I can't see why I wouldn't simply come to terms with that one day, and refuse to marry anybody, and just simply sleep around. I can't see why I would feel the blighting effects of sin as I wouldn't feel I was doing anything wrong."

If, assuming that is really how you personally feel you would react, and assuming you aren't deceiving people in your hypothetical quest to sleep with numerous people, what is the blight that you suggest would still be there, regardless of whether you hurt anybody?

This is a clarification I'd love to have. I'm certainly not suggesting that I'm all for, for example, someone sleeping around with every person they see (I've seen enough of that to find some rather negative personal effects. One friend of mine getting two girls pregnant at the same time and hurting people left and right? Not good, and not worthy of respect. Yet that's not the hypothetical I proposed above, either.)
 
Posted by Tatiana (Member # 6776) on :
 
All things that are sins do blight people's lives. People in open marriages rarely stay married, from studies I've seen.

Sin is sin because it's a mistake and it blights people's lives in the long run. It's not sin simply because God declares it to be sin. God obviously wants what's best for us, and warns us about dangers like drugs or infidelity that we're too short-sighted to notice how dangerous they are until we're irreversibly damaged by them. Wickedness never was happiness.

So you can learn everything the hard way, and come out the other end broken, damaged, wounded. Though it's possible to be healed from that, it can never in this life be as though it had not been. And the very real damage caused to others can often not be completely undone as well. Or you can learn from God's commandments, and never have the damage in the first place. That's infinitely better all around. Or as Ezra Taft Benson said, bad experiences are an expensive school that only fools keep going to.

I heard a doctor say in an interview once that he averaged one miracle cure a week of people with digestive problems by telling them to stop drinking coffee. There really is a real reason for every single commandment. If it were not true we would have been told.

But the channels, human as they are though they try their very best, are sometimes imperfect. That's why we have independent revelation to confirm to us what is right. And it's just as bad to call something good evil as it is to call something evil good. We're given discernment for a very important reason, so we can negotiate this knife's edge and not fall into error either in one direction (building a huge fence around the law and becoming pharisaical) or in the other (by falling into error that is avoidable.)

I just don't understand why something which is so clear to my moral discernment is not equally obvious to everyone. (And just for the record, I do examine constantly the possibility that it is I who am wrong on this.)

[ November 07, 2009, 05:55 AM: Message edited by: Tatiana ]
 
Posted by Samprimary (Member # 8561) on :
 
quote:
There really is a real reason for every single commandment. If it were not true we would have been told.
not to be a pain, but isn't that totally leading into circular reasoning? It's true because you've been told it's true. Because you've been told it's true, it's true.
 
Posted by Tatiana (Member # 6776) on :
 
Samprimary, I was talking primarily to Black Blade in this post, so I was speaking a short-hand language that another Latter-day Saint would understand. It's not really circular at all, if you understand the way it works.


Reality --> Errors --> Damage


God --> Revelation to others --> Commandments --> Fewer Errors --> Less Damage

code:
Reality ------> |
Revelation ---> | Our moral discernment --> Fewest possible errors either way --> Least Damage, Greatest Personal Growth possible
Commandments--> |

See? It's linear. Okay, let's see if this will work without having to use code tags, lol. =)

Edit: nope it didn't. Tags added.

Okay, so a little explanation of these diagrams may help. The top one shows how we must negotiate reality without the benefit of the gospel. We use our senses to discern reality, do our best, make mistakes, and observe damage. Over a long period of time we're able to see what's right and wrong (good and bad) ((smart actions vs. mistakes)). Unfortunately, by that time we've quite possibly totally screwed up our lives and the lives of our loved ones as well.

The second diagram shows how we can avoid many errors simply by following the commandments exactly without knowing the reasons why. The problem with that is that we don't know when to stop, how precise to be, etc. In that case we can end up building a fence around the law, in other words, avoiding anything even close to or appearing like things that we've been warned of. This way leads to errors of discernment where we may accidentally call good things evil. That's really just as bad as calling evil things good, though, because we do damage that way as well.

The last diagram shows us gaining input from 3 different areas: what we observe with our senses (reality), what we gain from the commandments told us by trusted others, and our own personal revelations. All those inputs go to our spiritual and moral discernment to help us decide what is truly smart vs. a mistake. Moral discernment and free agency are like muscles that grow stronger as we use them. It's an iterative process as we gain more wisdom during our lives, and as we have more experiences, and grow personally and spiritually over time. That leads to our best possible growth as moral agents, as well as fewer errors and less damage in the real world from the result of our moral choices.

[ November 07, 2009, 06:46 AM: Message edited by: Tatiana ]
 
Posted by Teshi (Member # 5024) on :
 
quote:
Because it's unnatural and deviant behavior.
This thread should have ended here.

EDIT: Oh, to be clear, because there's no point in arguing this point with someone who holds these beliefs and is clearly just hoping to get a long thread about him.

[ November 07, 2009, 10:58 AM: Message edited by: Teshi ]
 
Posted by Rakeesh (Member # 2001) on :
 
Well, I think it probably should've ended when Clive responded to posts of, "No it's not unnatural, animals do it," with, "Oh, those animals just prefer exclusively or nearly exclusively gay sex, they're not actually gay."
 
Posted by BlackBlade (Member # 8376) on :
 
0Megabyte:
quote:
If, assuming that is really how you personally feel you would react, and assuming you aren't deceiving people in your hypothetical quest to sleep with numerous people, what is the blight that you suggest would still be there, regardless of whether you hurt anybody?
In my hypothetical I'm not sure I would feel a blight.

Tatiana: As LDS members, we are commanded not to drink alcohol. One of my best friends (not LDS) drinks, and enthusiastically, but never allows himself to get drunk, never. He brews his own alcohol, he concocts his own recipes and gives the results away for special occasions. He strongly feels that alcohol makes his life far more enjoyable, but also recognizes the dangers of excess, and chooses to stay away from them. He does not believe that God has commanded a general forbearance on alcohol. I can't see a blighting effect in his life that is directly attributable to alcohol consumption.

Now were I to follow his precise example, I would probably feel guilty for going against what I believe God has commanded and hence I would feel ashamed, frustrated, and even angry, hence a blighting effect on my life. My friend however, does not, as far as I have seen.

Now as for open marriages. I don't have raw data on open marriages. Advice columnists I used to read frequently (job related) suggested an open marriage as a way to save two unhappy people. As long as it was done honestly, sensitively, and so long as the other partner was comfortable. If the other partner wasn't comfortable the advice was to get a divorce as you can't deny who you are.

How do you reconcile the fact that the church strongly advocates against homosexuality, and your views that there is nothing sinful about it?
 
Posted by Raymond Arnold (Member # 11712) on :
 
quote:
In my hypothetical I'm not sure I would feel a blight.
I agree with you, however Tatiana's original point is that the lack-of-blight is evident to her, not just the gay people. And while it is easy to be deluded about the consequences of your own actions, it's also tends to be easier for someone outside the situation to notice bad things than someone within.
 
Posted by Tatiana (Member # 6776) on :
 
Blackblade, unfortunately as an adult convert I have information about the blight that results from far too many of the sins we're commanded to avoid.

As for alcohol, almost nobody I know who drinks at all has never once gotten drunk. I commend your friend for his temperance, but what he does is nearly impossible for others to follow. In my own family there's rampant alcoholism that has caused horrible pain and damage through the generations. My mother said her father's alcoholism ruined her life. Recently a first cousin committed suicide who had battled a lifelong alcoholism problem. My uncle his father was also alcoholic. So the number of people whose lives have been destroyed by alcohol in my family, if you count the children and spouses, is something like 50%. It's horrible.

Not all families have the genetics like mine that put them so much at risk, but embibing enough alcohol can overwhelm even good genetics and get people addicted who weren't even prone to it at first.

The Word of Wisdom which we LDS follow which prohibits drinking alcohol is like the smartest thing ever! All those families who would have been damaged terribly are now rescued by the fact that the people involved never tasted the stuff to begin with. All that suffering, not to mention all that good money down the tubes, since alcohol is so expensive, is practically nonexistent in the LDS community. Of course even the WoW doesn't protect every last one, because some will be foolish enough to violate it. But when I think of my family minus alcohol, I wish my forbears had been converted generations ago. How much happiness would that have netted? How much suffering expunged?

Sometimes our sin may blight other lives than our own. What if you followed your friend's example, seeing how he got so much enjoyment out of brewing and drinking alcoholic drinks? What if your son or daughter followed your example, as my cousin innocently did follow his dad's and grandad's examples? What if they then became an alcoholic? It would have been something you could have prevented that destroyed your child's life and happiness. So that's pretty much a good definition of sin and you'd feel horrible.

Your friend doesn't feel bad because he hasn't yet dotted the i's and crossed the t's. It might take him his whole life or longer to realize that drinking was a mistake on his part. His life doesn't seem to be blighted, but if you look over all the community, lots and lots of lives are blighted.

Another close friend of my family watched his alcoholic parents drink for fun all his life and grew up to do a lot of drugs. Where did he get the idea that drugs were fun happy good things? I mean, his dad taught him to mix drinks when he was about six. He died in his 30s from a cocaine overdose. How are these things not related? Sin blights lives. Unfortunately, you might not realize it until you're 50 and your kid dies of an overdose at 30, you know? By then the damage is done, the pain and suffering are what taught you, maybe. Or you can be oblivious still. But looking at the broad range of people's lifelong experience, you can still see the blight.

Lifelong experience for gays in stable monogamous relationships doesn't have this same sort of stain. The only hardship I see from it is what is caused by so much of society being prejudiced against them, and all the hate that gets directed toward them. That's the haters' sin, not theirs. It's not true that they sin anymore than it's true that black people were fence-sitters in the war in heaven in the premortal existence, and so they deserved never to have the priesthood. Though that was once taught to us as LDS members, and by apostles too. Sometimes human channels for God's revelations can be innocently mistaken.

This is what I meant about using our own observation, revelation, and discernment along with what we hear from our church general authorities. There's always the gut test. Do I feel this is the actual truth as given by God? And to the best of my ability, I do not agree on this one issue. I think there are 3 areas in which apostles are apt to go wrong. All 3 involve civil rights and the changes of society over time.

1) Blacks and the priesthood, which thank goodness finally came right in 1978, but this was a LONG time after society had recognized its wrongs and begun to correct them.

2) Women's equality, which we're making progress on. The Proclamation on the Family has the words "equal partners", which I don't believe the church would have used in the 1950s. We believe the number and timing of children is something that's between a couple and God now, whereas once the commandment was no birth control at all. Over time this error is beginning to be corrected as well.

3) Full rights for gays, and access to the Celestial Kingdom. No doubt further revelation will give us more light on this as well.

Thank goodness we have a religion that can learn and grow over time, the same as we ourselves do learn and grow.

There's so much wisdom in the clear fundamental doctrine that the church leaders are not infallible. For one thing it lets us correct egregious errors that the church may fall into from time to time. For another, we exercise our own moral agency, our own discernment, every time we incorporate a teaching of our church into our daily lives. We get our own confirmation of its truth or error. We then decide using all three arms of knowledge, our observations (and science), our personal revelations, and the teachings of our leaders. Using all three, and using our discernment to judge between them when they are in opposition, helps us grow morally and lifts us on the road to our own eternal progress in the quickest way and with the least error and damage possible.

Again, moral agency is a muscle, and if we don't exercise it, it doesn't grow stronger. If we simply accept with no question whatever the prophet says at a given time, we're still doing better than we would do without the gospel at all, we're still avoiding many errors and much damage. But the best way, what I consider the fully adult way to engage morally with the world, and what we're taught, is to use all three types of input and then wrestle with our consciences, prayerfully and humbly asking for more light, and then choose based on our best judgment between the three. In this way we give all three inputs their full weight. We don't reject teachings easily without complete prayerful examination. So that we're able to learn the most possible from the understanding and knowledge and light that these 15 very wise and holy men have been given. But the answer we come to finally is dynamic and comes from our own best understanding of the whole picture.

We're choosing, whichever way we choose. To choose without thought or effort is also a choice, and we're responsible for it morally. If we could have acted a different way and brought about a better world, then it's our fault if we don't. And the error is possible in both directions, either choosing to call good things evil, or choosing to call evil things good. We see through a glass darkly, and we have to decide things without complete knowledge, but it actually is ourselves who decide what our actions are, what our beliefs are. And we have to live with the consequences. So there's none of this "once the prophet speaks the thinking is done" business. That's an abdication of our moral duty as fully adult moral agents. That's the path of children. Thank goodness our religion is wiser than to teach that.

[ November 07, 2009, 02:37 PM: Message edited by: Tatiana ]
 
Posted by kmbboots (Member # 8576) on :
 
One size does not fit all. One size should not fit all. God made us different. For some, their ideal, closest to God's will self could be married and having children; for others it could be being single; for others it could be in a committed SSM. What is ideal and God's plan for some - even most people - does not have to be God's plan for every person.
 
Posted by Samprimary (Member # 8561) on :
 
I am glad I am in the mold of God's children whose lives are massively improved by alcohol and coffee. both of which I can consume to my health benefit.

salud!
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Women's equality, which we're making progress on. The Proclamation on the Family has the words "equal partners", which I don't believe the church would have used in the 1950s. We believe the number and timing of children is something that's between a couple and God now, whereas once the commandment was no birth control at all. Over time this error is beginning to be corrected as well.
Yeah I have a number of posts floating around talking about how the LDS is pretty much coming around on this.
 
Posted by Paul Goldner (Member # 1910) on :
 
"Yeah I have a number of posts floating around talking about how the LDS is pretty much coming around on this. "

Problem is, they're BEHIND people who do NOT follow commandments handed down by an imaginary friend. On this and a variety of other, massively important issues.
 
Posted by Samprimary (Member # 8561) on :
 
religion is not in any way different from other human institutions. they are not static. one of the guarantees of 'inerrant truth' and/or the 'unchanging word of god' is that it will err and be changed.

re: LDS on blacks. very potent example of a church changing to avoid falling critically behind on the evolution of social mores. even happens with science (see: catholocism, evolution, heliocentrism)

it doesn't need to involve any discussion about whether or not God exists!

man now I need to find that post.
 
Posted by Samprimary (Member # 8561) on :
 
Here we go!

man this thing has undergone some revision over time.


quote:
God, as appropriated by the experts within heavily authority-structured religions, only rarely goes from "This is totally true" to "nevermind, that's totally false now, disregard it, this is now totally true and always was." Sometimes He does (as observed in the history of Mormonism) but usually He follows a four-step plan to keep Himself from falling to the wayside.

1. The 'We strongly believe this and openly argue for it' phase
2. The 'Ehhhhhhhhh it is true based on gospel but we don't like to stress it' phase
3. The 'Oh well, a certain reading of our gospel may say that but we try to distract you from it HEY LOOK OVER THERE' phase
4. The 'We strongly disbelieve this and openly renounce it' phase

Example relating to above issue: In 1920, pope pius XI or whoever openly condemned (phase one) giving women the right to vote, saying that suffrage debased the divinely founded obedience of women through masculine activities such as, say, political involvement, and it was a distraction from women's sole role as mothers and homemakers.

Yeah, that's the pope, yo. This was the church's very official position. But obviously if you ask Pope Whichever Pope Is The Pope Today XI about the church's official stance on the issue ~today~, this inerrant truth of god is apparently not true anymore! something else is true! Pope Is Not The Pope Anymore VII has essentially been doctrinally told to go stuff it.

Over the years the church flipped through the phases to phase four. The catholic church is now solidly Pro-Allowing-Women-To-Vote.

Look at other even more controversial issues! Stuff like the issue of homosexuality has already entered phase two. Birth control is mutating from phase two to phase three. Evolutionary theory is in stage three, beginning to mutate to stage four. The church's heliocentric stand is long ago stage four.

Really, I would bet a lot of money that social circumstances (sorry, God) is going to suddenly inspire the vatican to 'discover' that god is actually okay with condoms for people with HIV, followed by them 'discovering' still later that ehhh okay god is okay with this whole birth control thing, etc. Honest. This is going to happen.

An excellent demonstration of this is going on RIGHT NOW with christianity's take on whether or not the husband is the boss of a family and a woman must submit to that authority.

Not but a handful of decades ago, it was in the 'Definitely True' category. Total phase one. Ask the keepers of scripture about it and they would have said "that is absolutely true, the bible says so, the man is to have dominion over the woman always."

Then as this sentiment became increasingly viewed with hostility and created issues for the church, it morphed into the 'Essentially True, But It's Far More Nuanced Than It Reads, Of Course' phase two. The step where they're still assuring that yes it is gospel but they don't like to stress it and they would rather coach it in more acceptable verbiage. At this point, they would say "yes, this is how a family is supposed to work, the man is supposed to be in charge, but, you see, being in charge, while, yes, he's in charge, this more, you see, represents responsibility, you see, than .. ah, authority, as it is his sacred duty to be strong, for the, ah, woman." (this is actually not such a blatantly silly transcription of their actual statement on this affair. It does actually come off sorta like that).

Then as this fails to placate the new social order, it morphs into the Well Here's What We Mean When We Say That Is True, Don't Get Us Wrong phase three, the point where they're saying that it is only a certain interpretation of the gospel which gives people a misapprehension of the truth of the gospel and most of the energy is spent in deflecting criticism. it is a phase where the truth is being blatantly remade into something completely different! This is the final stage before 'No, That's Not True' phase four where the church is now openly renouncing the idea it previously held. Today, the official line is going to read something like "This does not at all imply that the couple is unequal in authority, no, it's not quite like that, what the bible actually means when it talks about that is that the man has a responsibility as a role model and to walk a righteous path, this is what constitutes being the head of the household, in the bible, that's what that means, you know, so, feminists don't have to get all up in arms, just remember they're joined, they're one, that's equal, guys!"

Eventually, we get to the final phase. The bible's text is unchanged, it still says the same thing about the role of men and women in marriage, but now it is bypassed/ignored like the stuff that says you supposed to off a dude for wearing a polyester-cotton blend. Men and women become now totally equal partners in marriage according to the new official church dogma, something Pope 40 Years Ago XVX would have hardcore disagreed with. Today it getting there. an example currently in motion of how predominating cultural forces often supplant or override holy texts themselves in the way a religion is transmitted and taught. God's constantly changing eternal truths.

Think about that.

God's constantly changing eternal truths.

I am utterly fascinated by all this additionally (not meanly, by the way, just strictly as a fascination with our confirmation biases, ability to alter reality on preference, cognitive dissonances, etc) because of the means by which all religions invariably justify this to themselves.


 
Posted by Paul Goldner (Member # 1910) on :
 
quote:
religion is not in any way different from other human institutions.
Largely true.

quote:
it doesn't need to involve any discussion about whether or not God exists!

Except Tatiana's argument is that following commands from god reduces the amount of badness in the world.

And, as far as I can tell, people who DO NOT believe they are following commands from God generally are quicker to change for the better in treatment of other people.
 
Posted by kmbboots (Member # 8576) on :
 
God's truth is not what changes. Our understanding of truth changes. Mostly for the better.
 
Posted by Teshi (Member # 5024) on :
 
As far as I can tell, the only difference between the way an atheist adjusts their view of social norms and the way a religious person adjusts their view is that the atheist does is faster and with a lot less broken hearts.

It drives me nuts that a supposedly caring God allowed the apostles to apparently make three (or more!) horribly tragic mistakes in what he wanted that people have had to live with and suffer with for more than 2 000 years.

Don't talk to me about free will. Had God come down, given his instructions with the same errors as evidently occurred and then made everyone atheist, I'm sure that we would had faster movement on these social issues. God could have just come back later once everything was sorted out and we'd figured out that women weren't second-class citizens.

Maybe that's why there's a growth in atheists at the moment. God is like, "Hang on, these humans are, overall, better at not being idiots when they don't have to worry about me."

That's the supreme irony.
 
Posted by Parkour (Member # 12078) on :
 
There is a growth in atheists in modern countries because of the widening gulf between popular tolerance of things like homosexuality and evolution and the official position of major religions on those subjects.

If you grow up with gay friends but your church tells you that they are "deviant and unnatural" and you see the harm this does to them and how ugly and pointless it is, you are much less likely to stay faithful in that church's Truth.
 
Posted by Teshi (Member # 5024) on :
 
A story:

Aged fifteen or so, it took me two weeks to go from being uncomfortable with homosexuality to being fine with it.

I was aware of it but my parents' attitude towards homosexuality, although they are both atheists, is one very much of their generation. They are politely uncomfortable and confused about it. They regard homosexuals as being "different" (their words) from "us", but in their every day lives they function as if this wasn't the case (they are polite about it).

Okay, so I sort of held the same view, although I hadn't really given it much thought aside from being kind of weird. I held the man-women view of love and marriage that I think most kids did when I was growing up.

And then my good friend came out to me as bisexual. I remember this because I remember being quite shocked. It was definitely a big deal for my brain. Over MSN she asked me, "are you okay with this?"

What could I say? She was my close friend. I said yes. "Don't tell G," she asked me. (G was our close religious friend).

So of course I saw my good friend at school the next day and she was still the same lovely person and my brain had nothing-- nothing-- to say in response to that. How could this person, who I was excellent friends with, be somehow wrong or different? She wasn't different. She was my friend.

I didn't have to wrestle with any external influence. There was no Bible telling me this was wrong. There were no church elders of one stripe and other preaching hellfire or damnation or even mild sin about people who were homosexual or bisexual. There was only my (very strong) moral code. My moral code didn't see that anyone was getting hurt by my friend being gay-- except my friend was happier--, so it accepted it.

A couple of weeks later, in music class, homosexuality came up somehow. A girl beside me said something like, "don't you find them weird?"

And I, despite having been of a similar, uncomfortable opinion mere weeks before, could say, "Why? They're just people." And I remember realizing after I said it that I meant it.

Two or three weeks. That's all it took. I wasn't a child, I was a teenager. I didn't drink or do drugs. I had a strong moral code against cheating, lying, stealing, being mean etc. I was as straight laced as they come, and yet because I could see that my friend's bisexuality wasn't doing anyone any harm, I could adjust my worldview rapidly once presented with evidence.

My friend is now happily living with her girlfriend and having a wonderful time.

Given, I was of an open-minded disposition, but I don't know a single person who is an atheist and is violently opposed to homosexuality. I'm sure there are many people, like my parents, who are uncomfortable and unfamiliar and this presents itself as homophobia, but who are polite about it and treat people largely equally no matter what.

I do not think atheism makes people magically perfect-- that wouldn't be proven by evidence at all. People can still hate quite easily. However, I do think that hate/inequality is less easily institutionalized when faith is taken out of the picture. I think people, like me at fifteen, would switch more easily when presented with a situation that worked for them, instead of struggling with another set of rigid morality code that forced them to ignore their own feelings.

That said, hate is often institutionalized outside of religion. The state frequently decides that such-and-such a people don't belong and should be kicked out. This kind would still occur.

But then I think it would occur less. We carry across our prejudices from one difference to another. If we feel that women are lesser beings because God decreed, then we can feel that the brown person in the flat downstairs can also fit into this heirarchy. If we are presented with evidence from our everyday life that women are capable of the same mental accomplishments as men then perhaps when we see the brown person in the flat downstairs we are not so quick to judge them because we are more used to using evidence drawn from our experience.

If, say, even 50% of people thought this way, institutionalized hatred would find it harder to take root and be easier to dispel.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
And I, despite having been of a similar, uncomfortable opinion mere weeks before, could say, "Why? They're just people." And I remember realizing after I said it that I meant it.

Two or three weeks. That's all it took.

That's an impressively quick turnaround time! I like that kind of story. I got a friend who grew up in a baptist family who pretty much took three years to be able to shake hands with a gay person.
 
Posted by kmbboots (Member # 8576) on :
 
If we are talking anecdotes, I was always religious and never thought homosexuality was wrong.
 
Posted by Teshi (Member # 5024) on :
 
Well, I'm not excluding that possibility and turns out, G, my New Mennonite friend, was fine with it as well.

But there are millions (billions) of people who do not believe that and have great difficulty, even as teenagers, crossing that divide of beliefs-- and that that divide is made wider and deeper and more perilous because of their religion. Needlessly wide, deep and perilous.
 
Posted by BlackBlade (Member # 8376) on :
 
Well if we are really throwing around anecdotes, I was raised to think homosexuality was wrong, dead wrong, I even picked up the stupid assumption that if a gay guy hit on me it was disgusting. This didn't originate at church, it originated with my friends talking about it growing up. My parent's did broach the project either, besides saying it was wrong. I didn't know any gay people growing up until high school, until an acquaintance of mine was seen with his boyfriend in bars.

I discussed my strong feelings against homosexuality with my protestant friends, and surprise surprise they said I was wrong to feel that way. It was largely their influence that set the stage for me to discard some of my beliefs that I did not find reason to hold to.

One of my co-workers is gay and an inactive Mormon, in a committed relationship with another man. His Mormon neighbors got in an argument with him about it and it was his stake president who stepped in and told those members to back off. He also reassured him that he was welcome at church, and that he wasn't a bad person.

There's plenty of churches and religions that teach intolerance, but organized religion is just as able to promote unity.
 
Posted by Teshi (Member # 5024) on :
 
quote:
but organized religion is just as able to promote unity.
See also: Organized personhood.
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by Teshi:
quote:
but organized religion is just as able to promote unity.
See also: Organized personhood.
Ah I see.
 
Posted by rivka (Member # 4859) on :
 
quote:
Originally posted by Tatiana:
As for alcohol, almost nobody I know who drinks at all has never once gotten drunk.

So? All that means is that you're hanging around with a certain segment of the population -- one that for reasons environmental, genetic, or otherwise has trouble handling alcohol.

I enjoy alcohol, and tend to have 1-2 drinks worth probably 5-10 times in any given month. I have never been drunk, and have rarely made it to the "seriously tipsy" stage. My mom is the same way, although in her college years she once deliberately got drunk to see what it was like. (She hated it.) So is my sister and my brothers (well, one can't have alcohol any more because of meds he's on) and while I think my dad may have gotten drunk a few times in his youth, these days his max is 2-3 drinks, and more often just one. (And again, this is a once or twice a week thing, no more.)

I don't believe sin is so simple that human understanding can easily ascertain what is or is not sin. (Unless, perhaps, the sin in question is pride . . .)
 
Posted by Christine (Member # 8594) on :
 
quote:
Originally posted by rivka:
quote:
Originally posted by Tatiana:
As for alcohol, almost nobody I know who drinks at all has never once gotten drunk.

So? All that means is that you're hanging around with a certain segment of the population -- one that for reasons environmental, genetic, or otherwise has trouble handling alcohol.

I wouldn't say this. I drink alcohol very rarely, usually once or twice a month, and usually just 1 or 2 drinks -- not enough to get drunk. But I have gotten seriously tipsy and I have gotten drunk. Not because I had trouble with anything, but because I was frankly curious what it was like. So, in my case, 4 or 5 times in my life I have set out to consume enough alcohol to make myself drunk.

Most people I know who drink alcohol do so casually, but most of them have been drunk for whatever reason they had at the time.
 
Posted by Tatiana (Member # 6776) on :
 
It may be true that many people drink all their lives and never get drunk. You're correct that I don't know anyone like that, except you, now that you've told me. =)

But it still holds true that alcohol costs many people their lives. This includes alcoholics and their families, as well as people who rarely drink who happen to get drunk that one time and have unfortunate accidents, and of course all the non-drinking people who are killed by drunk drivers every year. And all these families' lives are blighted by sorrow and trauma that needn't have happened.

The Word of Wisdom has created a large community of people who just never drink at all. In our community, all those people who might have been alcoholics, or married to alcoholics, never become that by the simple expedient of just never having that first drink. From my perspective that is a wonderful and even a miraculous thing. I'm so happy about it. Think of the lives saved! How I wish my family had converted to LDS generations ago! I might have known my grandfather, and my mother and her siblings might not have been so wounded all their lives. My cousin might be alive, and his children wouldn't have to grow up under the shadow of their father's suicide.

I'm not condemning people who don't live under our law. Do I think it would be smart if everyone decided just never to drink? Yes, I actually do. But I know that's not my decision to make and I leave it entirely up to them.

I probably should have made all that clear in my previous posts but they were directed to BlackBlade mainly, who is LDS. I hope that I've now corrected any bad impression I may have left by leaving out those explanations.
 
Posted by kmbboots (Member # 8576) on :
 
Yay for people who have found out what works best for them. Double yay for people who have found out what works for them but don't assume that what works for them is best for everyone else.
 
Posted by Christine (Member # 8594) on :
 
Alcohol, in moderation, has proven health benefits.

I'm not saying that you should drink, but I have to completely disagree with the colorization that paints it as an inherently superior position to one that allows for moderate consumption of alcohol.

It's irresponsible drinking that hurts and kills.
 
Posted by MattP (Member # 10495) on :
 
quote:
I'm not saying that you should drink, but I have to completely disagree with the colorization that paints it as an inherently superior position to one that allows for moderate consumption of alcohol.
This.

Similarly, coffee and tea, in moderation, have well-established health benefits. The lesson should not be to abstain from all things that may cause harm when overindulged; rather to moderate those things with a potential for harm. Drive at or near the speed limit. Use a small amount of lighter fluid on the grill. Don't run a marathon if you haven't conditioned for it. Don't push your kids too high on the swing set. Don't drink too much alcohol at one sitting.
 
Posted by scholarette (Member # 11540) on :
 
To be fair, the word of wisdom was written for the weakest among the saints (and then was applied to everyone). So, the idea of complete abstinence was really initially for people who could not be moderate (and I know many alcoholics for whom moderate is not an option).
 
Posted by scifibum (Member # 7625) on :
 
I think Tatiana's point is that some people's psychology/biology is such that moderation is essentially impossible. The benefits of moderate consumption in the aggregate might outweigh the costs of abuse in the minority, but probably not.

Ideally, people would know in advance whether they are prone to addiction and could use that information to determine whether they belong in the moderation or the abstention camp. (Or even more ideally, we'd be able to fix the genetic or developmental problems that make addiction and abuse so hard to avoid for some people.)

Not an easy task, especially when so many of us are unable to accurately evaluate personal risks when we haven't had anything bad happen yet.

So yeah, I see the appeal of a community that generally abstains.

The problem is that once you've identified a set of rules that seem to solve a bunch of problems, you still haven't figured out how to get people to follow those rules. Coercive measures can cause more harm than they prevent, and more moderate forms of social pressure tend to have some fallout too. Square pegs and all that.
 
Posted by MattP (Member # 10495) on :
 
quote:
To be fair, the word of wisdom was written for the weakest among the saints (and then was applied to everyone). So, the idea of complete abstinence was really initially for people who could not be moderate (and I know many alcoholics for whom moderate is not an option).
That may be, but I also think some of the opinion about the Word of Wisdom have a character of folk doctrine. There's some post-hoc reasoning about why these commandments were given, but it's not actually explicit in the WoW that these prohibitions are related to specific health concerns.
 
Posted by King of Men (Member # 6684) on :
 
quote:
There is a growth in atheists in modern countries because of the widening gulf between popular tolerance of things like homosexuality and evolution and the official position of major religions on those subjects.
This may be true, but I hope it's not. Factual beliefs about the existence of gods should not depend on moral beliefs about whether tab A goes in slot B or C.
 
Posted by Tatiana (Member # 6776) on :
 
I think social pressure is the best tool to encourage compliance. Just like when I was a kid it seemed like every adult I know smoked cigarettes, and when I first started working we all puffed away at our desks, then workplaces generally stopped letting people smoke indoors and at some point afterward, almost all the adults I knew had quit or never started. Smoking in that decade or so just fell out of fashion. Instead of looking cool it now had more of a vibe of looking yucky. That's how I think we should get people to quit drinking. By pointing out how yucky it is. And if people who can do it responsibly realized how much they are examples to young people and to others who can't drink responsibly, they might decide the pleasures of alcohol just aren't worth the damage it does overall.

I don't really understand the pleasures of drinking alcohol, personally. When one first tries it, it tastes bad. It is an acquired taste. The buzz it gives is not really pleasant, and quite often it makes a person feel bad afterward.

Other than the dubious joy of doing really stupid things and not remembering them later, then waking up sick, I don't see the plus side? It's got tons of calories, it costs a whole lot, and it tastes bad (unless you've drunk enough that it tastes good to you, which isn't really a positive sign, when you think of what that means has happened in your brain due to the action of the drug on your synapses.)
 
Posted by kmbboots (Member # 8576) on :
 
Do you think we should ban the things you do that I don't see the point of doing?
 
Posted by TomDavidson (Member # 124) on :
 
No. We should just loudly disapprove of them. [Wink]
 
Posted by Happy Camper (Member # 5076) on :
 
quote:
Originally posted by Tatiana:

I don't really understand the pleasures of drinking alcohol, personally. When one first tries it, it tastes bad. It is an acquired taste. The buzz it gives is not really pleasant, and quite often it makes a person feel bad afterward.

Not that most people here have expressed the sentiment, but there are, of course, quite a lot of people out there who do enjoy the buzz, else it wouldn't be quite so popular a pastime in college settings especially.
 
Posted by kmbboots (Member # 8576) on :
 
And a lot of people like the taste. The folks that make the stuff spend a lot of time and effort on creating products that are pleasing to taste for many people.
 
Posted by MattP (Member # 10495) on :
 
Not to mention that there isn't one single alcohol taste. For many people beer tastes horrible, while very few people don't like the taste of, say, peppermint schnapps which is pretty much like liquid candy. Saying that alcohol is an acquired taste is like calling juice an acquired taste because you tried prune juice once and it tasted bad to you.

I've never been a big drinker, and haven't had a drink in many years, but I have tasted a few dozen different forms of alcohol and beer is the only one that really didn't taste good to me the first time I tried it.
 
Posted by Mucus (Member # 9735) on :
 
Also, it doesn't necessarily "cost(s) a whole lot." A large component of alcohol in many jurisdictions is due to sin tax, for example in Ontario there is a provincially mandated minimum price per unit of alcohol in order to regulate alcohol consumption.
In jurisdictions without this, beer can often be cheaper than bottled water or juice.
 
Posted by scifibum (Member # 7625) on :
 
I appreciate what you're trying to do, Tatiana, but in my opinion the particular sort of social pressure that paints popular activities as trashy, unpleasant, or unequivocally stupid can actually turn out to be counter productive.

The fact is that beer can be, to my palate, incredibly delicious. It's like combining the best attributes of artisan bread and cool sparkling water. I also enjoy the effects of the alcohol. I don't like all alcoholic drinks, but there isn't a category that I find completely repulsive (except maybe schnapps [Wink] ).

The thing is, that some people like alcohol is not a secret. And you can't hide that fact. So, the curious and rebellious ones will always seek to find out what it is like. And if they like it, they will discredit any assertion they ever heard that it is a yucky, unpleasant thing. And any truth that was in that message might get ignored too.

I have a similar opinion about a lot of anti-drug rhetoric. The risks and impacts of some mild drugs are exaggerated, and the disparity between the rhetoric and what people observe around them, and experience when they inevitably experiment, convinces them that the rhetoric is a lie. And then they toss the baby out with the bath water.

It's not a simple matter, of course, because adolescents are sure to underestimate their personal risk when confronted with bare facts. But I don't think the answer lies in exaggeration, or in contradicting apparent reality.

I think it's very wise to point out the risks that come with alcohol use. And it's great to point out that not everyone even likes it. But I don't think it's a great idea to try to convince people that there's nothing appealing about it.
 
Posted by Danzig (Member # 4704) on :
 
I can remember the exact day my attitude about homosexuality changed completely. I was raised Christian, church was my social life, and I "thought" homosexuality was a sin but didn't really care. I also spent too much time on the Internet where I developed the political opinions I largely hold today, roughly libertarian, certainly highly in favor of free speech. So being an immature, insensitive 17 year old, I enjoyed using the word f----- as an insult, or calling something gay when I meant it sucked. A girl in one of my classes confronted me about it, and I gave her some bullshit about the First Amendment.

I kept using those slurs for a few days after that, using religion as an excuse but not a reason, because I didn't actually care all that much about who wanted to sleep with whom... and then learned that a friend of mine was gay.

I felt like shit, like a worm. Years later I still cringe just writing about it.

I have never since used those words (as expletives).

I do think there is an interesting parallel between GBLT orientations and psychoactive use, though. I mean, let's face it, you can look at the stats and they will show higher rates of AIDS, more alienation from society, etc. for either category. Lots of people say it is wrong on moral or religious grounds, despite the fact that neither they nor any other non-consenting party are harmed in a quantifiable sense by two men kissing each other or some college kids popping E. But it goes beyond that. I am going to use myself as an example, because I don't want to type about anyone else's use in any detail without prior permission, I have necessarily observed myself for a longer period than anyone else I could use for the purpose.

I drink most days. Don't necessarily get drunk, mind you, but I do drink pretty much daily. I use or have tried and discarded most illegal drugs as well as a few that are so new the DEA hasn't gotten around to making them illegal yet. Some of them I no longer use, or only tried once, because I disliked more aspects than I enjoyed. I smoke entirely too many cigarettes, because I enjoy them (the buzz got milder after a couple months, but it's showing no signs of leaving). About two thirds of the time I drink, I do get drunk, and it is almost always intentional. Not saying it has never happened unintentionally, but quite rarely, and in the US new drinkers pretty much have to figure out their limits for themselves, moreso than Europe, Canada, etc. Unfortunately the use of other drugs does not have the rich palette of words that alcohol has to describe different levels of intoxication.

I imagine most of the people on this board would describe my substance use as heavy, but I disagree. It is moderate. Heavy was two or three years ago for me. I knew and know people who used significantly more than I did at my highest period. Not to go into too much detail, but I drank at least twice as much, and used cocaine several times a week for about two and a half years, two or three months of which were daily. Medically, I am sure I came within the criteria for substance abuse and alcoholism. Probably still do, but... I don't care.

The following paragraph is an account of my own experiences. It is not intended as advice to anyone suffering from any mental health problem. In fact, I specifically advise against using my methods. They worked for me, but it was an unintentional (albeit lucky) side effect. Everyone's brain chemistry has different nuances. YMMV

I mentioned alcohol and cocaine specifically because they have had specific, measurable benefits that would have been impossible or at the least much more difficult (for me) to have obtained without them. Cocaine significantly alleviated the depression I had been experiencieng since I was 19 until I was 23. Not directly (well, directly too, but that wasn't permanent.) And while I was certainly depressed, I never got a medical diagnosis, nor was it severe compared to several people I know. The comedowns were like the depression times ten... but I knew they would end, so I could deal with them. And after dealing with the comedowns the depression was nothing. I've only used cocaine three or four times over the past two years because I got bored with it, but I will always be grateful. Let me repeat that this is not intended as advice of a medical or any other nature. If you want to be medicated for depression, go to a psychiatrist. (The reason I didn't see one myself is that s/he probably would have wanted me to quit using illicit substances, and I was not willing to do so.)

Alcohol quite simply kept me from killing myself in the darkest (mercifully brief) period of my life. I don't claim that I've had a particularly hard life. I haven't. I know why I was having a rough time then, but then or now I don't know why it was that rough. (It was distinct from the depression. Started after, left quite a bit sooner.) Cocaine fixed a problem; alcohol just let me ignore it until the inexplicable portion just disappeared on its own and an excellent lawyer took care of the rest. I have since spoken with several people who have used alcohol for the same purpose, obviously successfully.

Don't get the wrong idea from those two tales. The vast majority of my drug and alcohol use is not therapeutic in intention or effect. I try new drugs because I am curious, and if I feel their positive outweighs the negative then I continue to use them for fun and work. I have a few regrets... but they are very few. Most of those are not intrinsic to the drugs per se, but arise from our drug laws. I realize the choices I make are not the ones most people would be happy with... although you would be surprised at how many people you meet whom would never have pegged as a user... but I am ultimately responsible only for my own happiness and fulfillment. If I am satisfied, those who care about me should be. Certainly I don't want my family and my friends, to worry for me, but while I owe my family a great deal I do not owe them my being, and most of my friends share my attitudes about drug use if not my tastes.

I think drug use is in some ways where the gay rights movement was in the middle of the last century. Further along socially, perhaps, although it's hard for me to get an accurate picture of public opinion as most of my acquaintances and all my friends don't care, but politically it is at least as much of a wedge. More parties have a direct personal, political, and/or financial stake in the outcome.

But you shouldn't need drugs to feel good, have fun, or unlock parts of your mind you never knew were there! The sex drive is fundamental, right? Yes, but so is the drive to intoxication, to alter one's mood or mind. (Don't have time to look up sources right now but I'll try to come back to the library tomorrow.)

I and those with similar views are just making excuses for our addictions? No. First, I make no excuses. I took responsibility when I researched the drugs I've used, learning as much as is possible for a reasonably intelligent layman with a limited amount of time and patience. There are some drugs I have turned down due to what I learned. I get lots of questions from people who do not understand how to read the back of a pill bottle and use the Internet, but I always am happy to answer if I can or direct them to a place that can. I did get a DUI, which was wrong and irresponsible. Fine. That is why I do not drive any more, even though I have my license. It was wrong, it was stupid, but there was no wreck, my taxes pay for the roads too, and everyone's done stuff that was almost or sometimes more dangerous. I don't claim to be perfect, but I did alter my behavior after that, immediately. I make no excuses for that, and I need no excuse for any other action of mine related to drug or alcohol use. I learned quickly that I was not cut out to sell them, because I hate being bothered at all hours, but when I dabbled in it years ago (with a drug that was legal at the time - really) I made certain to tell my customers of the dangers. If I afford to get a substance I do not and have never stolen or committed any crime worthy of being called a crime. As a matter of fact, other than the laws I have to break to obtain and use drugs I am more law-abiding than most people I know. (Yeah, yeah, I don't have to break them... just like gay couples didn't have to break sodomy laws not so very long ago.) I don't make excuses...

...and I resent the words addiction, addict, and alcoholic. I am dead serious when I say that when I hear people refer to someone (other than themselves) as addict or alcoholic or substance abuser I begin to realize how my friend probably felt in high school. The entire concept of addiction as a disease, or really addiction at all, is offensive, patronizing, and insulting when referring to a person other than the speaker, and an attempt to evade responsibility for one's own choices, actions, and character if referring to oneself. I am aware of the various diagnoses in the medical and psychiatric sphere. Homosexuality was considered a psychiatric disorder in, what, DSM III? (I'm not looking that one up either.)

I am not referring to tolerance or physical dependence. Those do exist; they are easy enough to monitor if one cares to; they do not issue their sufferers a permit to steal, lie to anyone they shouldn't, murder, etc.

Drugs are chemicals. They possess neither will nor intelligence. They are incapable of dominating a person's moral faculties, free will, whatever you care to call it. Excessive doses of some (though not all) can cause effects intense enough to render a person temporarily irrational or incapable of adequate motor control, but if you chose to ingest them you are ultimately at fault anyway... and as soon as they begin to wear off to a reasonable level then whatever excuse one may have possessed is gone. No one is hooked from the first time. They just like the effect a lot, they make a decision as to what priority they will assign to keeping it, they make a judgment according to their values as to what part it will have in their life. Neither the effect, the priority, nor the values are immutable. As humans are fallible and shortsighted, not to mention selfish, sometimes the user or another wishes they had made different choices, but that is their moral burden, and it cannot be thrust upon the drug.

I don't care how many users say otherwise. I've met lots of people who say they are addicted. Hell, I've said it before. Sometimes they are trying to evade personal responsibility. Other times, at least as often, it is a kind of short hand. I say that I am addicted to tobacco. Certainly I fiend when I don't get my smoke break, but by addicted I mean, "I still enjoy it a lot and I am not willing to quit, even though I know it is bad for my physical health." You can hold an intervention and label someone an alcoholic, but if they really want to drink they'll pull out Step 1, claim to be powerless, and keep drinking. "But he wouldn't do that, it's not him." Yes, it is. Sorry, but not every human is a saint, and some are cruel, selfish, and even evil. Whatever he did, it was already in him.

Psychoactive drugs create their immediate effects either by mimicking a neurotransmitter (THC, opiates), releasing a neurotransmitter(amphetamine, MDMA), blocking its reuptake (cocaine, Ritalin), or some combination thereof. They might affect a different combination of receptors than before, or to a different degree, and some of them will do permanent changes or damage, but the stuff that comes out when one is high was already somewhere inside you. No one can say with complete confidence what the mind is or where the brain stops and the mind begins, but I can say with certainty drugs are nothing but chemicals.

Not that I haven't blamed things on drugs that weren't them. It's so easy to blame hurtful words or actions on a chemical when talking to others, but it's usually a lie. The drugs didn't cause the action, they just provided me with (and many, many others) a convenient scapegoat. Just like SSM provides a convenient scapegoat for the problems traditional marriage and families are facing.

I am fairly open about my use, both online and in real life. I know I am taking some risks, but how else is anything going to change? If I really had balls I'd be going to gay rights activists, work for them while studying, evaluating, and hopefully improving their methods... but goddamn, I might want to be high all day but that doesn't mean I want to have nothing else in my life but drugs. What's the point of being drunk or high if you're serious all the time? I possess neither the moral courage nor the single-mindedness necessary to be an effective activist. Sometimes I wish it was otherwise, but while activists can be very admirable characters I doubt they have that much fun. It took me a lot of time to let go of most of the rage I had at various institutions I held (and still hold) responsible for the situation. If I were to take a more active role in trying to change things, I think I would get a lot of it back and I'm just not willing to do so. At least I tell truth to anyone short of police and other figures in a position to immediately harm me.

*************************

I've always wanted to write something like this; I've been playing around with the idea for a long time. I think if I put the time and effort in I could write a longer, more polished essay on the same topic; I know the stuff about my personal life needs to be tightened up but I'm tired of thinking about this topic and the library chair is making my back hurt. Hopefully I'll be able to check the replies tomorrow.
 
Posted by Danzig (Member # 4704) on :
 
Wow. That's already lot longer than I realized.
 
Posted by MattP (Member # 10495) on :
 
Thanks for sharing that, Danzig.
 
Posted by BlackBlade (Member # 8376) on :
 
Thank you so much for sharing that, Danzig. I'm going to be thinking about what you said for a long time.
 
Posted by 0Megabyte (Member # 8624) on :
 
Indeed it's something to take significant note of. Perhaps even perspective changing, to some small degree.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
There are some drugs I have turned down due to what I learned.
What made you decide that cocaine was worth the risk?
 
Posted by AchillesHeel (Member # 11736) on :
 
I may have been offline for about a month, but the humor of a topic about homosexuality with a pseudo-literate troll named Clive Candy is pretty apparent and laughable.

I mean really, "Clive Candy" sounds like a poorly contrived male stripper name.
 
Posted by King of Men (Member # 6684) on :
 
'Pseudo-literate' is a bit harsh. Comrade Candy is clearly capable of crafting competent carillons to conservatism.

Ok, by 'clearly' I noticed the alliteration and got a bit carried away. My point is, his grammar and spelling seem quite reasonable and he makes paragraph breaks in sensible places. I agree that he is really terrible at actual argument, but he is well above the Internet average in just writing skills.

Edit: Corrected spelling error.

[ November 16, 2009, 12:40 PM: Message edited by: King of Men ]
 
Posted by Blayne Bradley (Member # 8565) on :
 
quote:
Originally posted by AchillesHeel:
I may have been offline for about a month, but the humor of a topic about homosexuality with a pseudo-literate troll named Clive Candy is pretty apparent and laughable.

I mean really, "Clive Candy" sounds like a poorly contrived male stripper name.

Well if its spelt instead as Clive Kandhi it sounds Somalian.
 
Posted by steven (Member # 8099) on :
 
quote:
Originally posted by AchillesHeel:
I may have been offline for about a month, but the humor of a topic about homosexuality with a pseudo-literate troll named Clive Candy is pretty apparent and laughable.

I mean really, "Clive Candy" sounds like a poorly contrived male stripper name.

He's fairly entertaining, I'll give him that. And that's all.
 
Posted by King of Men (Member # 6684) on :
 
Oddly enough, that's how I feel about you, except for the 'entertaining' part.
 
Posted by steven (Member # 8099) on :
 
How about you admit I was right about poor nutrition and crooked teeth? Also, that book that I asked you to mail back to me? If you won't comply with my first request in the post, then please shove said tome up your rear.
 
Posted by King of Men (Member # 6684) on :
 
I feel moderately convinced that your suggested course of action would not be an improvement to my diet.
 
Posted by steven (Member # 8099) on :
 
My advice is to lubricate the book.

Also, this isn't a nutrition thread. Some might be annoyed if we derail it.

Also, the issue isn't "what diet should King of Men eat?" That's so individual and circumstantial that it's almost a different question, at least in some cases. The issue is, "Is poor nutrition the main cause of crooked teeth in humans, particularly lack of vitamin D-3, vitamin K-2, and calcium?" And let's not derail.
 
Posted by King of Men (Member # 6684) on :
 
Actually, it's now apparently a thread about the perceived personal qualities of posters, and I feel moderately convinced nobody will object if we derail that. However, as noted, your entertainment value is very limited, so I think I shall say "Good day to you, sir."

Good day to you, sir.
 
Posted by rivka (Member # 4859) on :
 
quote:
Originally posted by King of Men:
I feel moderately convinced that your suggested course of action would not be an improvement to my diet.

Only moderately?

I'm afraid to ask what your current diet is like. So I won't.
 
Posted by Tatiana (Member # 6776) on :
 
I want to thank you, Danzig, for your honest words. I'm giving them a great deal of thought. I do know that drugs and alcohol are often used by people with depression and other brain chemistry problems as a way of self medication. I think a lot of the people in my family, and a lot of my friends who've died, etc. were doing just that.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by rivka:
quote:
Originally posted by King of Men:
I feel moderately convinced that your suggested course of action would not be an improvement to my diet.

Only moderately?

I'm afraid to ask what your current diet is like. So I won't.

I must admit that hedging adjectives are a weakness of mine, even where they're not that appropriate. Comes of working in academia. 'Moderately convinced', in this case, should be taken as meaning 'quite certain'. [Smile]
 
Posted by steven (Member # 8099) on :
 
Oh, wait, I get it. By "course of action", you meant the anal insertion of my book. I usually put my food in the other end, but, you know, whatever.
 
Posted by Danzig (Member # 4704) on :
 
Appreciate all the replies.

Tatiana, I see no moral distinction between self-medicating with illegal drugs and antidepressants. Indeed Wellbutrin and cocaine are both dopamine reuptake inhibitors, as is the ADHD drug Ritalin. But I want to emphasize that I used and use for other reasons much more often, some functional, some recreational. I am in a much better place mentally and emotionally now than a few years ago, and have been for some time, but that doesn't mean I don't want to turn a good mood or attitude into a great one. I also believe that my success in self-medicating (which was at least somewhat an unconscious action) was due in large part to the time I spent researching drugs in general, as I had the knowledge to make safer, more effective decisions regarding my use. Knowledge is power.

Tom, I had read quite a bit about its effects, risks, benefits, etc. and decided that most of the dangers, while valid enough, were grossly overemphasized, and I knew already that no drug could ever destroy my free agency. The experience of several friends (most of whom I am still friends with, two of them quite close) confirmed my opinion. You hear lots about people who steal or prostitute themselves or OD, but very little about the far greater majority who lead reasonably happy and successful lives. I admit the risk of negative consequences goes up the more frequently one uses it, but that is due much more to the risk of arrest than to the direct effects of cocaine (or any other drug) on your mind or body. Someone else with different values and goals could start with the same initial data and reach another conclusion, which would be entirely valid for them but not for me. In my case, my curiosity outweighed the risks.
 
Posted by King of Men (Member # 6684) on :
 
Danzig, how old are you? It is an old and good maxim to praise no man's happiness until his death.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by steven:
Oh, wait, I get it. By "course of action", you meant the anal insertion of my book. I usually put my food in the other end, but, you know, whatever.

Your digestion, nevertheless, takes place closer to the end that's not your mouth, but where you apparently keep your brain. And since it's the digestive action that's important for the diet, there you go.
 
Posted by steven (Member # 8099) on :
 
quote:
Originally posted by King of Men:
quote:
Originally posted by steven:
Oh, wait, I get it. By "course of action", you meant the anal insertion of my book. I usually put my food in the other end, but, you know, whatever.

Your digestion, nevertheless, takes place closer to the end that's not your mouth, but where you apparently keep your brain. And since it's the digestive action that's important for the diet, there you go.
Dude, I have no desire to fight with you. If I am publicly disagreeing with you, it's because I am certain you are wrong, and I am right, and I am telling you so. Otherwise, I have decided you are either trolling, too stupid to be worth trying to help, or actually right (which does happen sometimes, but then again, so do the other two). I have decided that you are a sociopath, and incapable of actually caring about other human beings. It's hard to invest in you emotionally when I'm pretty sure you are not capable of investing in me. Therefore, I do not fight with you. I tell when I think you are wrong, or I simply say nothing to you.
 
Posted by King of Men (Member # 6684) on :
 
I see. And when you tell someone they are wrong, do you usually instruct them to insert books in places where books do not usually go? Or is that merely a point where I am wrong and you are right?

I think, perhaps, it is a little late for you to try claiming the high moral ground in this discussion.
 
Posted by steven (Member # 8099) on :
 
quote:
Originally posted by King of Men:
I see. And when you tell someone they are wrong, do you usually instruct them to insert books in places where books do not usually go? Or is that merely a point where I am wrong and you are right?

I think, perhaps, it is a little late for you to try claiming the high moral ground in this discussion.

So let's get to the heart of it, KoM. You

a. think you're so superior to me that you co not consider me human, and cannot, therefore, care about me

b. are a sociopath, which is fine, I accept that sociopaths are a naturally occurring fact, and hating them is like hating thunderstorms

c. are actually doing an incredibly good impression of either a or b.

And, see, I don't even care. This discussion is boring. Say something factual I can correct or ignore.
 
Posted by TomDavidson (Member # 124) on :
 
Oh, good Lord. Grow up.
 
Posted by AchillesHeel (Member # 11736) on :
 
quote:
It's hard to invest in you emotionally when I'm pretty sure you are not capable of investing in me.
I dont believe emotions have anything to do with a conversation about the insertion of a book into ones rectum. Honestly, you two were having a perfectly entertaining argument for a while there. Its just the internet, dont get so huffy.
 
Posted by Danzig (Member # 4704) on :
 
KoM, I am twenty-five. As far as happiness goes, I've found that keeping a positive attitude matters much more than anything else. At least for me.
 
Posted by King of Men (Member # 6684) on :
 
I agree to an extent; my experience is that people are happy or unhappy according to their personalities, rather than their circumstances. (Within limits.) I think you've got the causality backwards, though: It's not a question of consciously keeping a positive attitude; you cannot choose these things. Rather, happy people have a positive attitude in almost any circumstances. This is possibly the only part of the design of the human brain which is even more unfair than the already monstrous disparities in general intelligence.
 
Posted by Danzig (Member # 4704) on :
 
Well, you certainly have to work with what you are given, but I do believe that it is possible to consciously develop one's personality towards a particular goal. My perspective is quite cynical in many ways, and probably always will be, but that does not stop me from making the best of any situation. The universe might suck. I refuse to let it get me down.
 
Posted by Lisa (Member # 8384) on :
 
quote:
Originally posted by Tatiana:
I don't really understand the pleasures of drinking alcohol, personally. When one first tries it, it tastes bad. It is an acquired taste. The buzz it gives is not really pleasant, and quite often it makes a person feel bad afterward.

QFT. I don't like wine, hard stuff feels like self-punishment, and beer is just gross. I never have and never will understand the draw.

Humans and their wacky chemicals...
 
Posted by BackwardBlackbird (Member # 12224) on :
 
Hi all,
I think that you're forgetting or downplaying the role of the younger generation. For us, it is socially acceptable. Pretty much everyone I know under the age of 30 is pro-SSM. And while where I live (Northeast) probably influences that, I still think that there's a definite and insurmountable trend of the relatively young generation towards increasing liberal social standpoints. Where I go to school, gay is accepted by most as a derogatory term. And at the same time, most are pro-SSM. It seems counter-intuitive, and to me it doesn't quite match up, but I think that it's a form of cultural acceptance, and I think that the trend is definitely changing.

As to Danzig's post, I think that his attitude is also one that's becoming more and more prevalent. To me, it's all about self control. I've seen plenty of kids abuse drugs from advil (a friend of a friend managed to get himself psychologically addicted) to weed to crack and heroin. I think that some drugs, like cocaine and heroin, are too addictive to be used rationally. But I know counselors who would rather see kids on weed than using alcohol regularly.

It's really about what's acceptable in society, and that's determined by who and what we interact with. The way I see it, by the time we're in high school, we can think pretty analytically. And yet the majority of my classmates will do whatever someone who presents himself confidently encourages. And in my experience, adults aren't that different.
 
Posted by TomDavidson (Member # 124) on :
 
I'd still like to know what led Danzig to decide that cocaine was worth the risk.
 
Posted by King of Men (Member # 6684) on :
 
quote:
I do believe that it is possible to consciously develop one's personality towards a particular goal.
I think you are just plain mistaken here, and I support this position by reference to happiness studies on people who lose limbs in accidents. About six months after the accident, they report being roughly as happy as they were before. You can't tell me they're all consciously trying for a cheerful demeanour; no, they've got some particular set point for their happiness, and in the long run they stay there no matter what happens.
 
Posted by Juxtapose (Member # 8837) on :
 
quote:
Originally posted by King of Men:
I agree to an extent; my experience is that people are happy or unhappy according to their personalities, rather than their circumstances. (Within limits.) I think you've got the causality backwards, though: It's not a question of consciously keeping a positive attitude; you cannot choose these things. Rather, happy people have a positive attitude in almost any circumstances. This is possibly the only part of the design of the human brain which is even more unfair than the already monstrous disparities in general intelligence.

I disagree, in a limited sense. I think it's possible over relatively long stretches of time to adopt patterns of thought and behaviors that will make yourself happier. Some people will do so more naturally than others, but most people are capable of it.


ETA:
quote:
ou can't tell me they're all consciously trying for a cheerful demeanour; no, they've got some particular set point for their happiness, and in the long run they stay there no matter what happens.
Or, the loss of a limb does not significantly alter one's ability to choose behaviors that produce happiness.
 
Posted by Tatiana (Member # 6776) on :
 
Danzig, my mom's close friend's son died in his 30s of a cocaine overdose. He was a successful businessperson at the time. We grew up together sort of like cousins, so I knew he was into drugs since high school. There's no particular reason for you to listen to me or for me to worry about you but I do.

The reason medical drugs are prescribed for depression and suicidal ideation and so on is because they're less dangerous and have fewer side effects than street drugs. Street drugs really could be anything. There's no quality guarantee or inspection. You're putting your faith in a whole string of people who might be anyone from the Taliban to mobsters to your corner dealer when you ingest that stuff into your body. It's hard enough to keep the whole pathway from manufacture to delivery clear for legal drugs. My father died of a bad batch of Heparin, for instance. But even those have SOME inspection, some quality checks, sterility, etc. Illegal drugs, of course, have none.

Next, you're putting yourself at risk just by hanging around the people who deal drugs. As I'm sure you know, the mob controls distribution of street drugs. They kill people who don't pay them, and they require the end seller, who is just some guy somewhere, to bear all the risks for them. I knew a guy in high school who sold pot out of his mobile home. (The end-dealers never get rich, you know? It's the mobsters who make the money.) Anyway, the cops arrested him one day and confiscated his latest kilo. His mob bosses when he got out of jail and wanted to go clean, threatened him with bodily harm if he didn't pay them for the drugs the cops took. So he began dealing again to be able to pay. Then his wife left him and took the kids, because she by that time was fed up with the drug-dealing way of life for her family. And that was only pot.

Anyway, say you were there one afternoon enjoying sharing a fat blunt with your host. Suppose his bosses show up to take retribution for non-payment. Do you think they'll just shoot him and let you leave peacefully? Have you thought about what kinds of friends and business associates your dealer buddy has? Are they good people to know? Would you want to expose your family to their attentions?

Not to mention the fact that you're risking jail, with all that jail entails. You're risking your future career. You're setting the bar for yourself very low. Please think about these things. Decide if your use of these drugs are helping your family thrive and prosper. Are they building you up as a person or gradually tearing you down? Which direction do you want to head in your life?

I think you're intelligent and have a high quality mind and heart. I think you can aim higher than you're currently aiming. I wish you the best, and I'm glad for your truthfulness. I know I have no personal influence over you and there's no reason for you to listen to me at all. I want you to look at things truthfully and make your decisions using your own wisdom and intelligence.

You don't have the lifetime of watching drug users that I have. You may not have cousins and friends, as I do, who have died or just wasted away. You didn't know people when they were young and hopeful and full of life later go down desperate paths to early deaths. You haven't seen the sorrow eat into the faces of those you love. I can't give you these experiences. Me just telling you about them doesn't make an impression the way you living them does. But once you're old enough to have seen this yourself, a lot of opportunities may have passed you by. A lot of joy and life that could have been yours might be gone forever. So that's why I say this to you, in the faint hope that you can figure things out a week earlier, or something, than you would have naturally in the course of life. The choice is entirely yours, as it should be. The consequences will stretch way beyond you to all those who love you, and those who love them, and so on. The consequences can last for generations.
 
Posted by Strider (Member # 1807) on :
 
10 year old boy won't pledge allegiance till gays have equal rights

This kid is awesome.

I do know some adults that are refusing to get married till homosexuals can also marry, but I've never been made aware of someone so young taking a stand.
 
Posted by Strider (Member # 1807) on :
 
Tatiana, we're going to run into the same problem we always run into in these conversations, namely that each of us are relating personal anecdotes. Each of us can tell a story about the drug user whose life went horribly wrong, or the person who did drugs but who went on to lead a happy and successful life, or the person who still does drugs and is a perfectly responsible and productive adult. Just as it's important to hear and be aware of the horror stories, it's important to hear the success stories(that's a bad term for it though). Espousing any extreme probably does the conversation no good(not to say you were being extreme!).

I'll just comment on two aspects of your post. I don't think we should make any causal statements about the person who wastes their life away using drugs. Is it really objectively any different from the person who wastes their life away playing video games, or watching television, or playing on the internet for that matter! [Smile] I think more importantly we should be asking ourselves what is going on in society that a large number of people have no interest or motivation in being more active in their lives.

Let me give a related personal example. I have often throughout life used books and reading as an excuse to not do something else I should have been doing. Reading became a form of procrastination and neglect of either specific work that needed to be done, or more general productivity. It just so happens that my chosen form of neglect was something many people consider to be a positive thing(and i would always receive praise about how well read and studious I was), but there was nothing from my point of view that was vastly different about it. In fact, it was even worse in the sense that had I chosen to play video games to distract myself from my responsibilities at least I couldn't lie to myself about what I was doing, but when it's a book, I can confabulate an excuse around the fact that I'm reading and learning and expanding my mind and all that.

If there wasn't a book around would I have suddenly become a more productive person and done all those things I wanted to do? Probably not. I would've found something else to distract myself. So do we blame my use of books for not doing well in school or being more successful? Or do we try to analyze why I look for distractions in the first place?

Second, you make a valid point about thinking about the source of the drugs that the user ends up purchasing. Though I think that's only a valid argument if the person making it also abides by the same standard of conduct in all their purchases, be it food or clothes or electronics. Not in relation to the mob, but in relation to ethical considerations in general. But towards that end, I actually made a conscious choice in my drug use(pot) to try to be aware of where my purchases are coming from. We now deal with someone who buys directly from a grower in upstate new york. He drives up there himself, putting us one removed from the source. Before that we had a connection for something that was home grown in state. Not everyone has the luxury of doing this, but I would still question the picture of the drug trade you paint. At least in regards to marijuana. Do you have any figures or data that would indicate the majority of the pot trade is mob run? Is there a way to break down those statistics for different types of marijuana? I know I've talked to some people who mostly buy the street corner variety of pot, which might as well have a different name altogether from what most people I know smoke.

quote:
Originally posted by TomDavidson:
I'd still like to know what led Danzig to decide that cocaine was worth the risk.

Tom, I can't answer for Danzig, but I can answer for myself. I certainly didn't use cocaine to the extent that Danzig did. I tried it a grand total of two times, decided it was not for me, and never tried it again. How did I view the risks? To me the only risk would be a possible overdose. I wasn't worried about the risk of addiction, I know myself too well to view that as a realistic possibility. And the risk of overdose was equally unrealistic. People make risky decisions every day. They bungee jump, or sky dive, or get in a car, or fly on a plane. Every one of these acts carries a risk along with it, but the people who choose to do these things apparently decide that the risk is worth it.

I knew many people that used cocaine throughout college. I never tried it during any of those years. Cocaine has SUCH a negative view as a hard drug that I had a very strong natural aversion to it. It also seemed like an expensive habit and I'd personally witnessed many an all night coke binge that really turned me off to the drug. I do value new experiences though, and have always had an interest in different states of consciousness. So in my mid twenties I had to admit to myself that I was curious about the effects of the drug, that I knew the chances of an adverse reaction were very small, and what was really the harm in trying it out? I was holding out mostly out of stubbornness, out of the idea that I had always told friends I would never try coke and I didn't want to be a person who had. So I tried it. Like I said, the effects weren't really that pleasing to me. I now have that experience behind me, and I no longer have to be curious about it.

Can I ask you what exactly you view the risks to be that would keep you from doing cocaine? I'm not saying I think you should try the drug, but your question to Danzig implies a different point of view so I'm curious to hear it. To me it's not the risks associated with coke that turn me off to it as much as the state of the people when they are in the middle of abusing it. I make the distinction of "abuse" to indicate all night coke binges as opposed to someone using a small amount. No offense Danzig! But I just can't stand to be around that, they're welcome to it though.

quote:
Originally posted by Lisa:
quote:
Originally posted by Tatiana:
I don't really understand the pleasures of drinking alcohol, personally. When one first tries it, it tastes bad. It is an acquired taste. The buzz it gives is not really pleasant, and quite often it makes a person feel bad afterward.

QFT. I don't like wine, hard stuff feels like self-punishment, and beer is just gross. I never have and never will understand the draw.

Humans and their wacky chemicals...

Well, I can certainly agree about beer. I've never developed a taste for beer and don't drink it. But certain wines taste really great, and while I don't enjoy the taste of straight hard liquor, there are many mixed drinks that are just fantastic. A white russian being an example of quite possibly the tastiest thing ever created! [Smile]

[ November 17, 2009, 01:04 PM: Message edited by: Strider ]
 
Posted by TomDavidson (Member # 124) on :
 
quote:
I know myself too well to view that as a realistic possibility.
What kind of self-knowledge do you have that made you certain you wouldn't be biologically predisposed to a physical addiction to cocaine?
 
Posted by Strider (Member # 1807) on :
 
Okay, I grant you there was a possibility that addiction would result from my trying cocaine. I viewed it as an acceptable risk. But seriously Tom, you might as well say I shouldn't ever try chocolate because I might be biologically predisposed to a physical addiction. The risk of addiction exists for any human action or behavior. I view myself as too moderate in my predilections and too over-analyzing in my behavior to become an addict of anything. But maybe I give myself too much credit, maybe that's what everyone who becomes addicted to a drug thinks beforehand. But I'd warrant a guess that most people don't get addicted immediately to something. I imagine it's a slow process and the addiction sneaks up on them. I think I'm too reflective to let something like that happen.
 
Posted by Strider (Member # 1807) on :
 
You didn't answer my question though, unless your question was the answer? Do you view the risk of physical addiction too great in relation to any perceived positive effects?
 
Posted by MrSquicky (Member # 1802) on :
 
quote:
Originally posted by King of Men:
quote:
I do believe that it is possible to consciously develop one's personality towards a particular goal.
I think you are just plain mistaken here, and I support this position by reference to happiness studies on people who lose limbs in accidents. About six months after the accident, they report being roughly as happy as they were before. You can't tell me they're all consciously trying for a cheerful demeanour; no, they've got some particular set point for their happiness, and in the long run they stay there no matter what happens.
Not surprisingly, the research into people's happiness is more extensive than just these studies. It a large and often seemingly contradictory topic. The indication is that both inherent dispositional factors and a person's perspective and cognitive strategies contribute to their sense of happiness.

The research is pretty clear that it is definitely possible for many people to change their sense of happiness.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Strider:
Okay, I grant you there was a possibility that addiction would result from my trying cocaine. I viewed it as an acceptable risk. But seriously Tom, you might as well say I shouldn't ever try chocolate because I might be biologically predisposed to a physical addiction.

I'm sure you're aware of the significant differences in chemical interaction with the body between cocaine and chocolate.
 
Posted by Strider (Member # 1807) on :
 
Of course, I'm making a more general point that I'm sure we all as individuals don't do our due diligence to 100% efficiency in researching what might be our potentials for addiction based on our physiology and psychology in all aspects of life, not just drug related. I simply answered Tom's question as to what made me decide it was worth the risk in that particular situation. It was a necessary brief account. In the end I made a judgement call, many of you would not make the same one.
 
Posted by Samprimary (Member # 8561) on :
 
The issue on the whole (besides a general equivalency argument between the potency of cocaine and chocolate) is that for all the intent and logic behind assuming that one is above being 'taken' by a drug's addiction (in your case, 'too self reflective'), biology can easily short-circuit people's assumed resilience to addiction and leave them as the world's latest casualty to a drug they were positive they had the mental fortitude to resist addiction to.
 
Posted by Leonide (Member # 4157) on :
 
Isn't the physical addiction to cocaine one of increased tolerance to the drug's effects? That is, not a craving of the drug itself but rather a need to consume larger amounts every time in order to achieve the same result? Seems to me trying cocaine twice wouldn't play into that.
 
Posted by Xavier (Member # 405) on :
 
quote:
The issue on the whole (besides a general equivalency argument between the potency of cocaine and chocolate) is that for all the intent and logic behind assuming that one is above being 'taken' by a drug's addiction (in your case, 'too self reflective'), biology can easily short-circuit people's assumed resilience to addiction and leave them as the world's latest casualty to a drug they were positive they had the mental fortitude to resist addiction to.
But all of that also applies to alcohol, and people make that calculated risk every day. Works out for some, not others, just like for cocaine I'd imagine. Alcohol is considerably more dangerous than many drugs that most people would never imagine trying because "it's too risky", but they drink anyway.

I don't believe alcohol is more harmful than cocaine, but I don't think the difference is an order of magnitude greater.
 
Posted by Leonide (Member # 4157) on :
 
Quote from an unpublished World Health Organization study from 1995:
quote:
"Occasional cocaine use does not typically lead to severe or even minor physical or social problems … a minority of people … use casually for a short or long period, and suffer little or no negative consequences."
Link to full article
 
Posted by Strider (Member # 1807) on :
 
Samp, again, if your interpretation of the risks associated with cocaine use are a factor in an unwillingness to try it(others could be a complete lack of interest, hesitancy to spend the money, disinterest in putting those chemicals in your body(as separate from the fear of addiction and one of my other personal reasons for disliking the drug)), then so be it. I'm sure the personal experiences of the people I witnessed around me influenced that decision as well. No one I knew ever overdosed or became addicted. Most did well in school and most eventually stopped using the drug. I know that some people I was acquainted with probably still use cocaine, but I was never as close with those people as my closest friends so I can't make any definitive statements about their cocaine use. I do know that these people are all currently college educated professionals, and in fact are some of the most successful(in a monetary sense) individuals that I went to school with. Obviously there are many factors that go into this, some being the fact that those with the money to do coke regularly in college probably came from wealthy families to start with and may have had an advantage in the job market through family connections, etc...I'm not currently friends with anyone that uses cocaine, and I don't want to give the impression that it was constantly surrounding me, but obviously my experience of the lack of measurable harmful effects of these people's cocaine use led me to be more willing to try it. Had I witnessed lots of horror stories, or even one, it may have changed my view on this matter.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Do you view the risk of physical addiction too great in relation to any perceived positive effects?
Yes. I have seen too many people who believed themselves too "reflective" to become addicted to a substance become easily addicted to something over time. The temporary positive effects of cocaine don't seem to me to be worth the very heavy potential downsides; for the same reason, I'm not remotely interested in skydiving.

quote:
I don't think the difference is an order of magnitude greater.
I do. IIRC, cocaine is indeed an order of magnitude more addictive than alcohol, but still less addictive than heroin. I'm curious whether Danzig decided that heroin was too dangerous for him to dabble in.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Xavier:
I don't believe alcohol is more harmful than cocaine, but I don't think the difference is an order of magnitude greater.

Pharmacologically, it is. If you had cocaine use as socially acceptable and prevalent as alcohol use, the number of people that blow would wreck through its use would be magnitudes higher than the people who are wrecked by alcoholism. Compare the degree of fallout between the two drugs based on the percentage of the population that imbibes these drugs, and it becomes readily apparent before you even analyze the nature of the drug's chemical interaction with our brain.

The two drugs are certainly not alike in terms of how readily repeated casual use can impair a user's control over the drug to the point of the user engaging in the compulsive and destructive behaviors of addiction. One might as well compare crystal meth to marijuana. And this is the most important thing to remember when talking about the comparisons between drugs.

quote:
I'm sure the personal experiences of the people I witnessed around me influenced that decision as well. No one I knew ever overdosed or became addicted. Most did well in school and most eventually stopped using the drug.
Sure. I had the same anecdotal experience with some of my friends using heroin, complete with the 'doing well in school' part and the 'most eventually stopped' parts. But I don't let anecdote determine for me at all whether or not heroin seems like an acceptable risk or let it influence my decision to take or not take heroin. There's a good reason why.
 
Posted by Strider (Member # 1807) on :
 
quote:
Sure. I had the same anecdotal experience with some of my friends using heroin, complete with the 'doing well in school' part and the 'most eventually stopped' parts. But I don't let anecdote determine for me at all whether or not heroin seems like an acceptable risk or let it influence my decision to take or not take heroin. There's a good reason why.
I said it was one of the "influencing" factors of my decision, not the "determining" factor. In fact it was mostly an add on to the decision. As in, I had already decided it was mostly harmless and that I'd be willing to try it, and those experiences had they been different could have served as a warning regardless of the facts and caused me to nix that decision. As it was it made me feel more comfortable in my decision.
 
Posted by Xavier (Member # 405) on :
 
quote:
Compare the degree of fallout between the two drugs based on the percentage of the population that imbibes these drugs, and it becomes readily apparent before you even analyze the nature of the drug's chemical interaction with our brain.
Can I ask that you do my homework for me on this one? The only thing I could find with a few quick google search seems to contradict this. It wasn't from a site I'd consider to be reliable though. Am having a hard time finding a better site.
 
Posted by Tatiana (Member # 6776) on :
 
Another thing is that human populations have had around 12,000 years to adapt to alcohol. In effect, those most susceptible to addiction have been weeded out of the gene pool due to the fact that they die young from accident or disease, and that their children have a lot fewer chances in life. They get a lot less good parenting, and they have fewer resources devoted to them, plus they suffer from neglect and abuse as well as poor parental decision making.

So, because of that, some populations are fairly far along the road to having alcohol tolerance. Others, like some Asians, Australian Aborigines, and Native Americans (as well as the Irish -- my particular family group) have very little tolerance and have much higher rates of alcoholism.

But even people with high tolerance, if they drink enough, can become addicted. Each time you use alcohol (and this is true of other mind-altering drugs to a greater or lesser extent) you are rewiring just a bit your brain's reward system to respond a little more favorably to alcohol and a little less favorably to the normal pleasures of life -- honor, family, sunsets, achievements, being tickled, whatever it may be. So that severe alcoholics will lie, cheat, steal, hurt anyone, in order to get access to their chosen drug. It slowly erodes people's character as their brain receives no good feelings from normal life experiences, like honor and honesty and love. The rewiring takes place little by little over time. How quickly it happens is determined by your genes, but eventually it will happen. It's only governed by how much and how often you do drink.

So people who drink responsibly all their lives just haven't traveled very far down the road. But my question is, why would you want to take even a few steps in that direction at all? Why even be on the road to begin with? When it's so easy just to say "none for me, thanks" or "make mine virgin" or just pass it along to the person beside you without saying a word. It's perfectly okay just to say no thanks. Your brain will thank you, I promise. [Wink]
 
Posted by kmbboots (Member # 8576) on :
 
You can't promise me anything about my brain. You don't know me. Stop, please, acting like you know what is best for everyone. I am glad that you have found what is best for you, but deciding that you can apply that to everyone is incredibly arrogant. None of what you just wrote is true for everyone.
 
Posted by King of Men (Member # 6684) on :
 
Actually you are a perfect example, the difference being that your drug of choice is not alcohol but the artificial satisfaction of "choosing faith".
 
Posted by kmbboots (Member # 8576) on :
 
Perfect example of what? How am I deciding that I know better than you what is right for you?

Do you think that I think you would be better off if you believed as I do? Why would you think that?
 
Posted by natural_mystic (Member # 11760) on :
 
quote:
Originally posted by Tatiana:
Another thing is that human populations have had around 12,000 years to adapt to alcohol. In effect, those most susceptible to addiction have been weeded out of the gene pool due to the fact that they die young from accident or disease, and that their children have a lot fewer chances in life.

Have you seen a study confirming this? I can think of at least one example where feature X puts its bearer at a reproductive disadvantage and feature X has been shown to have a genetic component, yet feature X persists in the population. One explanation is that being epsilon away from feature X is reproductively advantageous.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Xavier:
quote:
Compare the degree of fallout between the two drugs based on the percentage of the population that imbibes these drugs, and it becomes readily apparent before you even analyze the nature of the drug's chemical interaction with our brain.
Can I ask that you do my homework for me on this one? The only thing I could find with a few quick google search seems to contradict this. It wasn't from a site I'd consider to be reliable though. Am having a hard time finding a better site.
number of coke users in america

quote:
The National Survey on Drug Use and Health (NSDUH) estimates that in 2007 there were 2.1 million current (past month) cocaine users, of which approximately 610,000 were current crack users. Adults aged 18 to 25 years have a higher rate of current cocaine use than any other age group, with 1.7 percent of young adults reporting past month cocaine use.
number of coke users who, according to NSDUH data from 2007, meet DSM criteria for dependence or abuse of cocaine in any form:

quote:
In 2007, according to the NSDUH, nearly 1.6 million Americans met Diagnostic and Statistical Manual of Mental Disorders criteria for dependence or abuse of cocaine (in any form) in the past 12 months. Further, data from the 2005 Drug Abuse Warning Network (DAWN) report showed that cocaine was involved in 448,481 of the total 1,449,154 visits to emergency departments for drug misuse or abuse. This translates to almost one in three drug misuse or abuse emergency department visits (31 percent) that involved cocaine.
Out of 2.1 million current coke users, you have 1.6 million people who have reached the testable point of addiction and possibly abuse. That's over three quarters of the total population. Out of the fraction of the population that regularly uses coke, you have almost half a million ER visits for drug misuse and abuse. That translates to about one ER visit for every five people who takes up coke as a habit.

When you compare that versus the CDC's older calculations on the total cost of alcohol on the population's health (admittedly older data, but still relevant) you see that the same level of hazard is not present in alcohol use; you don't have three quarters of about 60% of the population going on to be alcoholics and causing hundreds of millions of ER visits.
 
Posted by Strider (Member # 1807) on :
 
also, what about cultures who throughout history have used marijuana, coca plants, and hallucinogenics as a normal part of their daily lives or for religious enlightenment?

edit - in reference to Tatiana's statements about the adaptiveness of humans to alcohol.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Tatiana:
It slowly erodes people's character as their brain receives no good feelings from normal life experiences, like honor and honesty and love. The rewiring takes place little by little over time. How quickly it happens is determined by your genes, but eventually it will happen.

(italics mine)

Perhaps you wish to believe this is true, so you can feel superior to other people, but can you show the evidence proving that it is so?
 
Posted by Xavier (Member # 405) on :
 
All my googling about Cocaine deaths and Alcohol deaths seems to indicate that even adjusted by number of users, Alcohol has a FAR higher death rate.

I'd love it if someone could find me something definitive.

Added after seeing Samp's:
That is interesting, if I had more time I'd look further. Do you have access to death rate info though? Not that death is the only form of harm, but from my googling at random sites the death rate from alcohol (at 60% of adult americans using: 75,000 deaths per year) is at least 10 times as high as what little data I could find for Cocaine. This was a pretty big surprise to me, I had always assumed the death rate from Cocaine was higher or at least comparable.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
Perfect example of what? How am I deciding that I know better than you what is right for you?

Do you think that I think you would be better off if you believed as I do? Why would you think that?

No, no, a perfect example of the brain rewiring itself to respond to whatever reward you're giving it. In your case, fake belief.
 
Posted by Strider (Member # 1807) on :
 
quote:
Originally posted by kmbboots:
quote:
Originally posted by Strider:
also, what about cultures who throughout history have used marijuana, coca plants, and hallucinogenics as a normal part of their daily lives or for religious enlightenment?

And, you know, wine. [Wink]
[Smile] I was including wine under the "alcohol" umbrella.
 
Posted by scifibum (Member # 7625) on :
 
quote:
Originally posted by Xavier:
All my googling about Cocaine deaths and Alcohol deaths seems to indicate that even adjusted by number of users, Alcohol has a FAR higher death rate.

I'd love it if someone could find me something definitive.

Added after seeing Samp's:
That is interesting, if I had more time I'd look further. Do you have access to death rate info though? Not that death is the only form of harm, but from my googling at random sites the death rate from alcohol (at 60% of adult americans using: 75,000 deaths per year) is at least 10 times as high as what little data I could find for Cocaine. This was a pretty big surprise to me, I had always assumed the death rate from Cocaine was higher or at least comparable.

What do you mean death rate?

Some interesting stats would be:
-Percentage of users who die of overdose, ever.

-Percentage of users who die from drug related maladies within 20 years of starting use.

If alcoholics are dying of cirrhosis and heart disease in their 60s it might be a strong warning against chronic heavy alcohol use but it might be quite difficult to compare that to whatever is killing cocaine users.
 
Posted by kmbboots (Member # 8576) on :
 
Is there any thread you won't abuse? [Roll Eyes]

You don't know anything about my brain either. And I am as little inclined to appreciate your decisions about what is right for other people as I am to appreciate Tatiana's.
 
Posted by kmbboots (Member # 8576) on :
 
quote:
Originally posted by Strider:
quote:
Originally posted by kmbboots:
quote:
Originally posted by Strider:
also, what about cultures who throughout history have used marijuana, coca plants, and hallucinogenics as a normal part of their daily lives or for religious enlightenment?

And, you know, wine. [Wink]
[Smile] I was including wine under the "alcohol" umbrella.
Ah...I was mostly pointing it out as something used in religious ritual. But you are correct.
 
Posted by Tatiana (Member # 6776) on :
 
My understanding is that many Native Americans are resistant to peyote because of their culture's long access to and use of the drug.

The information about how drugs and alcohol gradually rewire the brain came from a Scientific American article about addiction within the last few years. Someone can probably find it from that much information. I'll look for it again.

I think it's this one.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by Xavier:
All my googling about Cocaine deaths and Alcohol deaths seems to indicate that even adjusted by number of users, Alcohol has a FAR higher death rate.

"rate?" I'm not sure about that.


..

Tatiana:

quote:
It slowly erodes people's character as their brain receives no good feelings from normal life experiences, like honor and honesty and love. The rewiring takes place little by little over time. How quickly it happens is determined by your genes, but eventually it will happen.
The phenomenon you are describing is called "anhedonia" (except for the 'erosion of character' part, which is an unsubstantiated and fully subjective assertion) and the notion that any use of a substance like alcohol is necessarily creating the phenomenon is false. As far as I know, it is possible to be a lifelong alcohol or marijuana user without any significant danger of anhedonia, nor is there any assurance that "eventually it will happen"

So, what you are asserting is false.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
Is there any thread you won't abuse? [Roll Eyes]

You don't know anything about my brain either. And I am as little inclined to appreciate your decisions about what is right for other people as I am to appreciate Tatiana's.

I have yet to find a way to derail the thread about Oreos. As for your brain, it appears in fact that I do know more about it than you. The phrase "Escher drawing" comes to mind.
 
Posted by kmbboots (Member # 8576) on :
 
Again, KoM, you run into the obstacle of being unable to grasp that some things are the way they are whether you can get your mind around them or not.

Your ability to understand or believe something is not a universal condition of existance.
 
Posted by Xavier (Member # 405) on :
 
Hey KoM, can I ask that you restrict your attempts to deprogram Kate to one thread?

I know your intentions are good, but your persistence is entering the realm of creepiness, at least to this poster.
 
Posted by Danzig (Member # 4704) on :
 
Tom, I have indeed tried heroin on three separate occasions, although I never injected it. It was fun, but no more fun than pharmaceutical opiates of similar potency, and with those the dose can be measured much more accurately. I still prefer opium, which is admittedly imprecise but less potent and more enjoyable. I already gave you the best answer I could about why I decided cocaine was worth the risk. I understand you are starting from a different set of values than I am, but for me, it was worth it.

No stimulant causes what I would call physical addiction. Alcohol and the various other GABAergic drugs do, all in much the same way, and opiates cause it in a different way. All stimulants do is cause cravings. When I stopped using cocaine regularly, I slept a lot for a few days. That was it. It was fun. There was absolutely no physical distress of any kind whatsoever. That being said, I did try my best to keep myself fed, which is very important if you plan to have any kind of long-term stimulant use pattern.

Tatiana, drugs do not erode morals. Now I may not have the same morals as you, but the ones I do possess have remained pretty much the same since long before I started using drugs, with no noticeable detriment. If anything, I am more consistent in upholding them. As far as my level of use is concerned, I never tried to cut back on it. It just happened. I had my time with high levels of use; I have since come to appreciate moderation. (Admittedly my definition of moderation is probably considerably different than yours...)

I don't really care where I get my drugs from, morally. If they were legal I would be getting them from the convenience store. I didn't cause that problem, and anyway I probably buy clothes from sweatshops and use products tested on animals. I probably support causes at least as evil as the mob just by paying taxes. I'm not taking on guilt for that type of stuff, especially not drugs where an obvious solution is staring anyone really concerned in the face.

You may have a lifetime of watching drug users, but I have a good quarter of mine much more fully immersed. I know the risks, and I've seen some of the tragic endings. That's life. I have indeed seen the sorrow eat into the faces of those I love, by the way. I'm sorry they're sorry, but it's my life, not theirs. I don't like every decision they make either. I've made some mistakes, I don't deny it. So has every person who has ever lived, drugs or not. You have your experiences, and I have mine, but in the end the choice is mine, and there is nothing morally wrong with the choices I have made regarding drugs, with the exception I have already noted. I'll take responsibility for my own happiness... and more often than you might think, that does entail a polite refusal of a drink, a bowl, or a pill.

Strider, that kid is awesome.
 
Posted by King of Men (Member # 6684) on :
 
If you say "X is beyond our ability to understand", that is a fact about your mind, not a fact about X; and it is completely irrelevant to the issue of whether X exists. I very much doubt that I really understand what the Sun is; it's way too big and complicated. But I do not doubt its existence on these grounds, because there is good evidence orthogonal to my inability to really grok it. If your huge transcendental life-changing X actually existed, it would have evidence; to 'believe' in it without such evidence is a lie. It doesn't matter whether you can understand it or not, to believe in it you must have evidence, or you are just lying, to yourself and others. I do not know why this is so hard for you to grasp.
 
Posted by Leonide (Member # 4157) on :
 
It's as hard for her to grasp, apparently, as it is for you to grasp tact, timing, and manners. You're not winning any medals here for conversion, KoM.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Tatiana, drugs do not erode morals.
Some can. Use of cocaine can, but it's much easier with crystal meth, which has an excellent capacity to damage portions of the brain relevant to 'morals' by cutting pathways related to impulse control, creating an acquired antisocial personality disorder.
 
Posted by kmbboots (Member # 8576) on :
 
Honestly, we have evidence that this conversation is just boring. If you must continue it, you could move it to email so at least I will be the only one annoyed.

myscreenname at gmail
 
Posted by Strider (Member # 1807) on :
 
quote:
Originally posted by Danzig:


Strider, that kid is awesome.

I think that link got overlooked in all the hoopla that's followed, but it really was an amazing story.
 
Posted by Noemon (Member # 1115) on :
 
quote:
Originally posted by Tatiana:
My understanding is that many Native Americans are resistant to peyote because of their culture's long access to and use of the drug.

I'm fairly skeptical of that claim. My understanding is that until the 19th century, peyote use among native populations was pretty limited. It was common in populations native to what is now the American Southwest and Mexico, but until the Native American Church really took off that was about it. It's possible that it was traded prior to that--humans like things that change their mental state, after all--but it wasn't a common enough substance to be incorporated into Native American cultures much outside of the region where it grew.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Honestly, we have evidence that this conversation is just boring. If you must continue it, you could move it to email so at least I will be the only one annoyed.
Again, this is a fine example of a technique of doublethink: The ability to be bored or annoyed by any argument which contradicts orthodoxy. There is ultimately no answer to consistent doublethink except the Genickschuss. To borrow a cliche, the sufferer has to want to be helped. To move your refusal to be helped into a private space is in nobody's interest.

Let me put an analogy to you, which perhaps might have some interest at least as a narrative. Consider a policeman investigating a murder. Alas, he has no suspects, and there are a million people who might plausibly have done the deed, by virtue of living in the same city - this is very weak, but it's all he has to go on. "Well," says our intrepid investigator, "clues or not, the mayor wants the chief to produce a result, the chief wants me to produce a result, and I want to keep my job. So... suppose, purely for the sake of argument, that we consider" (he takes a moment to leaf through the phonebook at random) "ah yes, Martin Vrijmand as our chief suspect? Let's see. Martin Vrijmand has black hair, and a black hair was found at the scene of the murder. He has no alibi for the time of the murder. The killer is very likely to be male." And so on. Now in fact, the policeman is in some sense genuinely building evidence for a case against comrade Vrijmand; these are points that could legitimately be made in court. Nonetheless, I think you would agree that, if the policeman comes to believe his case against Vrijmand, if he asserts its truth (even if he admits that his belief is based on what's convenient for him, to wit, keeping his job) then the policeman is lying.

The decisive act here is to select a hypothesis at random, and then reinforce it by whatever evidence can be found: To create a signal out of plain noise is a lie. In your case, the equivalent act is not on your part, but on the part of the culture you were raised in, which brought your attention to the Christ story as opposed to the Odin story or the Buddha story; in the policeman analogy, this is the chief calling the inspector in and saying "Hey, how about that Martin Vrijmand? Does he have an alibi?" Even if by some astronomical chance the chief's finger happens to have hit the right spot in the phone book, and Vrijmand genuinely did commit the murder; even if this is true, to attest to it in court based on the flimsy evidence the policeman actually finds, is a lie.
 
Posted by Dobbie (Member # 3881) on :
 
How do you pronounce Vrijmand?
 
Posted by King of Men (Member # 6684) on :
 
If he had immigrated in the nineteenth century, the Ellis Island officials would have put him down as 'Freeman', which is close enough for parochial monolinguals.
 
Posted by kmbboots (Member # 8576) on :
 
Again, different ways for thinking about different things. Rules of evidence for a court of law are not applicable to matters of faith.

We have been over this. Many times. You disagree. Oh well. Stop going back to it. Tell you what, you can start a thread for just us instead of mucking up lots of other threads. Or you can have my permission to "publish" our email conversation.

I am no longer going to participate in messing up everyone else's conversations. It is rude and boring.
 
Posted by King of Men (Member # 6684) on :
 
:shrug: Nu, ultimately, there's a limit to how much I'll invest in helping you. It'll have to be the revolution and the biodiesel vats, then. That said, you keep coming back to the "different rules" argument and ignoring my response, namely that you are applying much less stringent rules to your faith than you do to checking whether the millk has gone bad. And further, if you are going to accept lies - and I notice that you do not deny that the policeman is lying - as the basis of your faith, what does that make you? There's a limit to what can be fit under "Different rules of evidence"; there's no honest set of rules that allows plain lies.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
I'm sorry they're sorry, but it's my life, not theirs.
Are you sure about this particular point?

I ask that because I don't think my life is all that independent from those around me. Legally I am free to do what I want. But morally, many decisions I make also end up affecting other people, so in that respect I think my life is also a part of the lives of others.
 
Posted by Sean Monahan (Member # 9334) on :
 
Ok, I have to ask, since I've seen it several times now: what does 'Nu' mean?
 
Posted by King of Men (Member # 6684) on :
 
It's a Norwegian expression whose meaning is roughly equivalent to the Yiddish 'Nu'.
 
Posted by ClaudiaTherese (Member # 923) on :
 
quote:
Originally posted by Samprimary:
... you see that the same level of hazard is not present in alcohol use; you don't have three quarters of about 60% of the population going on to be alcoholics and causing hundreds of millions of ER visits.

There is a bit of clarification due here; most alcohol-related ER visits are not associated with alcohol dependence, but rather alcohol abuse (i.e., "binge drinking"), which is often not associated with alcohol dependence (typically what is meant by "alcoholism.")

[That is, a lot of binge drinkers don't fit the criteria for dependence. For example, a lot of college binge drinking isn't associated with longterm problem drinking, although it can cause plenty of shortterm, serious problems.]

This is my husband's area of research, both in the US and Canada. If it would help, I can find citations from him. However, that doesn't seem to be a turning point in the disagreement at hand, so for now I'll leave it at that.
 
Posted by BlackBlade (Member # 8376) on :
 
Nice to see you around Claudia! [Big Grin]
 
Posted by King of Men (Member # 6684) on :
 
Getting back to the subject of the dangers of cocaine, it seems to me that there is an obvious problem with comparing statistics of users of an illegal drug with users of a legal one. How many people are going to admit to cocaine use if they don't have to, in other words, if they aren't in the ER already? So there's a very strong selection bias: You only see the cocaine users who got into trouble. That said, this is so obvious that I would tend to assume any half-competent scientist would take steps to deal with it; do the quoted studies mention what they did to get realistic estimates of the population of cocaine users?
 
Posted by ClaudiaTherese (Member # 923) on :
 
Hi, BlackBlade! [Smile]
 
Posted by natural_mystic (Member # 11760) on :
 
quote:
Originally posted by Noemon:
quote:
Originally posted by Tatiana:
My understanding is that many Native Americans are resistant to peyote because of their culture's long access to and use of the drug.

I'm fairly skeptical of that claim. My understanding is that until the 19th century, peyote use among native populations was pretty limited. It was common in populations native to what is now the American Southwest and Mexico, but until the Native American Church really took off that was about it. It's possible that it was traded prior to that--humans like things that change their mental state, after all--but it wasn't a common enough substance to be incorporated into Native American cultures much outside of the region where it grew.
I'm also curious about what is meant by 'resistant'. Tatiana's original claim concerned susceptibility to addiction to alcohol. Is this what is meant by being 'resistant' to alcohol? My impression was that being 'resistant to alcohol' really meant having a high tolerance for alcohol e.g. having to consume more before becoming tipsy. While an alcoholic's liver is still functioning don't alcoholic's often have pretty high tolerance? Anyway, is my impression of what it means to be resistant to a drug wrong?; if not, in which sense are Native Americans resistant to peyote (I could not find a viewable article not requiring enrollment)?
 
Posted by Xann. (Member # 11482) on :
 
The major problem I see with drugs is how the people in my age group use them. For the most part the type of person my age (High school senior) who use either alcohol, pot, or pills are extremely irresponsible beforehand. The "pot-heads" already slacked in school, and were going to skip school no matter what. The more popular kids think it is there responsibility to see how drunk they can get, which leads to drunk driving and more cases of herpes than you can shake a stick at.

Seriously, like 20% of my school has herpes.

On the otherhand there are plenty of positive expereinces I have had. Having a few drinks at a rave is no horrible sin in my mind, and when it comes down to it the reason I am not on E or anything is because I do not personally like it's effects, not because I think it will have some drastic effect on my future.

About once a month a few freinds and I will drive to Canada, about a 40 minute drive, and drink (semi)legally. We stay at a cheap hotel and have yet to have a less than great trip. I will probably continue doing this for the three years untill the USA thinks it's okay for me to drink, and I thnk I will be better off because of it.

Avoiding the Bro-culture is my main reason for avoiding most parties and situations with alcohol and drugs in my area, not the alcohol and drugs.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Seriously, like 20% of my school has herpes.
That's not too surprising. Last I heard, something like 22% of the general population has herpes.
 
Posted by Xann. (Member # 11482) on :
 
Not on their face though. Which makes it pretty bad.
 
Posted by Lisa (Member # 8384) on :
 
quote:
Originally posted by Dobbie:
How do you pronounce Vrijmand?

Exactly the way it's spelled.
 
Posted by The Rabbit (Member # 671) on :
 
quote:
Originally posted by Lisa:
quote:
Originally posted by Dobbie:
How do you pronounce Vrijmand?

Exactly the way it's spelled.
Yes, but under which phonetic rules?
 
Posted by CT (Member # 8342) on :
 
quote:
Originally posted by TomDavidson:
quote:
Seriously, like 20% of my school has herpes.
That's not too surprising. Last I heard, something like 22% of the general population has herpes.
quote:
Originally posted by Xann.:
Not on their face though. Which makes it pretty bad.

I'm not sure how to interpret this: do you mean that your classmates have herpes in the genital area rather than oral, and that location makes the numbers "pretty bad?"

Because the best estimate is that somewhere between 21% and 25% of the general population has genital herpes, which would be quite in line with your student population. Furthermore, exposure to oral herpes approaches 80% by adulthood, and most kids have been exposed by schoolage.

I think people tend to underestimate the prevalence of herpes as a sexually-transmitted infection. It's definitely out there, and it is common. [And for what it's worth, although we used to think of HSV-I as oral and HSV-II as the sexually-transmitted genital version, either can occur and be spread in either area.]
 
Posted by aeolusdallas (Member # 11455) on :
 
quote:
Originally posted by The Rabbit:
quote:
Originally posted by Lisa:
quote:
Originally posted by Dobbie:
How do you pronounce Vrijmand?

Exactly the way it's spelled.
Yes, but under which phonetic rules?
I am going to guess Vree mand
 
Posted by Xann. (Member # 11482) on :
 
quote:
Originally posted by CT:
quote:
Originally posted by TomDavidson:
quote:
Seriously, like 20% of my school has herpes.
That's not too surprising. Last I heard, something like 22% of the general population has herpes.
quote:
Originally posted by Xann.:
Not on their face though. Which makes it pretty bad.

I'm not sure how to interpret this: do you mean that your classmates have herpes in the genital area rather than oral, and that location makes the numbers "pretty bad?"

Because the best estimate is that somewhere between 21% and 25% of the general population has genital herpes, which would be quite in line with your student population. Furthermore, exposure to oral herpes approaches 80% by adulthood, and most kids have been exposed by schoolage.

I think people tend to underestimate the prevalence of herpes as a sexually-transmitted infection. It's definitely out there, and it is common. [And for what it's worth, although we used to think of HSV-I as oral and HSV-II as the sexually-transmitted genital version, either can occur and be spread in either area.]

They have herpes on there face, not the cold sore type either but full blown it is gross to look at them herpes. I guess it may not be out of the norm for the country but it seems to me like I have only seen high schoolers in my area with herpes.
 
Posted by TomDavidson (Member # 124) on :
 
Are you sure it's herpes? Maybe they're just all meth addicts.
 
Posted by scifibum (Member # 7625) on :
 
I would have guessed acne.
 
Posted by MattP (Member # 10495) on :
 
quote:
Originally posted by scifibum:
I would have guessed acne.

Me too.
 
Posted by TomDavidson (Member # 124) on :
 
Bah. What kind of pansy-ass schools did you guys go to, where acne is more common than meth addiction?
 
Posted by scifibum (Member # 7625) on :
 
The highly sebaceous kind of pansy-ass school.
 
Posted by Xann. (Member # 11482) on :
 
Not on their face though. Which makes it pretty bad.
 
Posted by scifibum (Member # 7625) on :
 
Seriously, Xann - how did you decide you were seeing herpes all over people's faces?
 
Posted by King of Men (Member # 6684) on :
 
It's those slides they show in what passes for sex ed. It warps young peoples' minds. That's what will cause the zombie apocalypse, you know.
 


Copyright © 2008 Hatrack River Enterprises Inc. All rights reserved.
Reproduction in whole or in part without permission is prohibited.


Powered by Infopop Corporation
UBB.classic™ 6.7.2