This is topic I just don't like religion in forum Books, Films, Food and Culture at Hatrack River Forum.


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Posted by T:man (Member # 11614) on :
 
Whats the point serioudly
 
Posted by Speed (Member # 5162) on :
 
Excellent question. Let's all have a spirited debate on the subject, with much arguing and rebutting.

And if you're thinking of starting another thread, my I suggest as a title, "SEX!"
 
Posted by T:man (Member # 11614) on :
 
I would start it but i'm scared. [Frown]
 
Posted by Lyrhawn (Member # 7039) on :
 
quote:
Originally posted by Speed:
Excellent question. Let's all have a spirited debate on the subject, with much arguing and rebutting.

And if you're thinking of starting another thread, my I suggest as a title, "SEX!"

Hatrack has a red light district?
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
T:man, your attempts to incite another legendary Hatrack religious debate crack me up! Nothing personal of course.

Perhaps if you want a spirited debate with witty logic and intense rebuttals, I suggest you starting us off. People aren't going to take "I just don't like religion" very "serioudly".
 
Posted by ketchupqueen (Member # 6877) on :
 
quote:
Originally posted by Speed:
Excellent question. Let's all have a spirited debate on the subject, with much arguing and rebutting.

And if you're thinking of starting another thread, my I suggest as a title, "SEX!"

Arguing and rebutting... That's your idea of foreplay?
 
Posted by Fusiachi (Member # 7376) on :
 
quote:
Originally posted by T:man:
Whats the point serioudly

One might ask the same thing of this thread. You clearly aren't looking for any sort of reasoned debate on the topic--if so, you might have taken the time to make a serious post. Instead, you've decided to give us one sentence, absent punctuation, and with one 'serioud' typo.

Look, the majority of the world is religious. Many people are extremely passionate about and defensive of their religions. Here on Hatrack, we have posters of all major religions, as well as other 'minor' religions (here, minor refers to # of adherents). Many of them take their religions very, very seriously.

Your post does not reflect any thought beyond the extremely superficial. You will understand how some might view your post as inconsiderate. Mostly because it is.

When you first started posting, I assumed you were someone's alt account, created for trolling purposes. You've done very little to convince me otherwise. I will, of course, give you the benefit of the doubt and assume you're a real poster. A real poster with indescribably poor posting tendencies. Please, please, get your game together.
 
Posted by HollowEarth (Member # 2586) on :
 
Someday, when I grow up I want to be as cool as you.
 
Posted by Nick (Member # 4311) on :
 
quote:
Originally posted by ketchupqueen:
quote:
Originally posted by Speed:
Excellent question. Let's all have a spirited debate on the subject, with much arguing and rebutting.

And if you're thinking of starting another thread, my I suggest as a title, "SEX!"

Arguing and rebutting... That's your idea of foreplay?
*dies laughing*
Let's not add another one of these threads to the forum, it's been rehashed way too many times.
 
Posted by LargeTuna (Member # 10512) on :
 
i like Religion [Big Grin] [Wink]
 
Posted by Carrie (Member # 394) on :
 
I'm almost afraid to ask what "rebutting" is in the context of foreplay... [Wink]
 
Posted by ketchupqueen (Member # 6877) on :
 
quote:
Originally posted by Carrie:
I'm almost afraid to ask what "rebutting" is in the context of foreplay... [Wink]

When I first read his post (I skimmed the thread before my serioud read-through) that is exactly what popped into my head. "Rebutting? Oh, I wonder if he means... Or..." [Evil]
 
Posted by ketchupqueen (Member # 6877) on :
 
quote:
Originally posted by Nick:
quote:
Originally posted by ketchupqueen:
quote:
Originally posted by Speed:
Excellent question. Let's all have a spirited debate on the subject, with much arguing and rebutting.

And if you're thinking of starting another thread, my I suggest as a title, "SEX!"

Arguing and rebutting... That's your idea of foreplay?
*dies laughing*
Let's not add another one of these threads to the forum, it's been rehashed way too many times.

I have no idea what you speak of. *looks innocent*
 
Posted by mr_porteiro_head (Member # 4644) on :
 
quote:
Originally posted by Carrie:
I'm almost afraid to ask what "rebutting" is in the context of foreplay... [Wink]

Serioudly.
 
Posted by the_Somalian (Member # 6688) on :
 
Religion gives many people comfort, fulfillment, and happiness.
 
Posted by luthe (Member # 1601) on :
 
quote:
Originally posted by the_Somalian:
Religion gives many people comfort, fulfillment, and happiness.

So does chocolate, but you don't see nearly as many arguments about that.
 
Posted by Speed (Member # 5162) on :
 
The office of the Surgeon General just released a new report detailing the dangers of a diet high in chocolate. Among the most compelling arguments against overconsumption of chocolate is the following:

quote:
I just don't like chocolate. Whats the point serioudly

 
Posted by Occasional (Member # 5860) on :
 
The point is simple: The personal recognition that there is the divine and that you want to interact with that divine. If you mean religion (an organization) rather than spirituality, then the answer can depend on the religious organization. The answer can also depend on why a person continues to remain part of a religious organization.

Can it be for comfort? You bet! Having a spiritual life can be very rewarding just as having close family, friends, or falling in love can be. And, just like the above, it can be hard work to maintain a closeness to the spiritual; especially when everyone around you is trying to change you in very unpleasant ways. A shared understanding and support of the spiritual is one reason for religion.

Seriously.
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by luthe:
quote:
Originally posted by the_Somalian:
Religion gives many people comfort, fulfillment, and happiness.

So does chocolate, but you don't see nearly as many arguments about that.
Oh I don't know about that. Until everyone realizes that it just doesn't get better than dark chocolate, and even then it must be consumed sparingly, I don't think we will see an end to serioud conflict.
 
Posted by Stephan (Member # 7549) on :
 
I have recently realized that I am an atheist. I quit my temple. But I still have a deep respect and interest in religion. So many people find comfort in it, and it has been a part of humany for thousands of years.
 
Posted by Launchywiggin (Member # 9116) on :
 
Chocolate is ridiculously over-rated. Of all the tasty dessert flavors, I think of fruits, cinnamon, vanilla, spices, butter--all before chocolate. Best dessert: Apple Crisp, with a good amount of oatmeal in the brown sugar mix.
 
Posted by JonHecht (Member # 9712) on :
 
Hello, my name is Inigo Montoya, you killed my faith. Prepare to die!


I'm going to cry now, because after realizing that you don't like religion, I started to question my beliefs. As a result I no longer believe in god. Thank you for showing me the light.
 
Posted by Samprimary (Member # 8561) on :
 
I like religion just fine. I mean, as long as it's everyone's choice. Hooray religion! Except for scientology. Scientology can die on fire. Hooray fire!
 
Posted by Launchywiggin (Member # 9116) on :
 
Hating on scientology? Oh how original. [Roll Eyes]

IT'S NOT SO BAD IF YOU JUST GIVE IT A CHANCE.
 
Posted by T:man (Member # 11614) on :
 
Thank you, if this thread is stupid stop posting in it serioudly
 
Posted by aspectre (Member # 2222) on :
 
"...21 percent of...atheists...believe in God...with 8 percent absolutely certain of it."

"I have recently realized that I am an atheist. I quit my temple."

Why? "...more than one in four Roman Catholics, mainline Protestants, and Orthodox Christians expressed some doubts about God's existence, as did six in ten Jews..."
 
Posted by Threads (Member # 10863) on :
 
Seems like some people have a pretty liberal definition of atheism.
 
Posted by MightyCow (Member # 9253) on :
 
21 percent of people who don't believe the world is flat actually believe the world is flat.
 
Posted by Juxtapose (Member # 8837) on :
 
quote:
Originally posted by BlackBlade:
quote:
Originally posted by luthe:
quote:
Originally posted by the_Somalian:
Religion gives many people comfort, fulfillment, and happiness.

So does chocolate, but you don't see nearly as many arguments about that.
Oh I don't know about that. Until everyone realizes that it just doesn't get better than dark chocolate, and even then it must be consumed sparingly, I don't think we will see an end to serioud conflict.
You and I need to start a cleansing - a cocoa-crusade, if you will. We can figure out a name that doesn't sound like a breakfast cereal later. There is important work to be done in the meantime. These heathens must be shown the light...err...dark.
 
Posted by T:man (Member # 11614) on :
 
I'm athiest we don't believe in god, Agnostics believe in god. They just aren't sure which religion is right about him.
 
Posted by Threads (Member # 10863) on :
 
T:man, agnostics are undecided about their belief/disbelief in god (though they may lean towards one side).
 
Posted by T:man (Member # 11614) on :
 
Whatever [Taunt]
 
Posted by adfectio (Member # 11070) on :
 
You know.... I have a brother that says "whatever" and walks away when someone has just pointed out a mistake he made.
 
Posted by T:man (Member # 11614) on :
 
Does he do this *runs away unlocks bike and rides 20 miles away*
 
Posted by Tresopax (Member # 1063) on :
 
The point of religion is to help us understand the world, our role in it, and how we should act within it. It provides a framework within which the rest of one's life can be understood. Many people get this framework directly from religion by actively choosing to follow a religion. Some others get such a framework indirectly from religion, if they follow no particular religion but nevertheless accept a system of beliefs and values that originated in one or more religions. In either case, I think religion serves an important role of some sort.
 
Posted by pH (Member # 1350) on :
 
You guys! This is super duper serial!

-pH
 
Posted by Xann. (Member # 11482) on :
 
quote:
Originally posted by ketchupqueen:
]Arguing and rebutting... That's your idea of foreplay? [/QB]

And when is it not?
 
Posted by Earendil18 (Member # 3180) on :
 
I absolve you all.

*flies to the moon in a rocket of flaming cheese*
 
Posted by adfectio (Member # 11070) on :
 
quote:
Originally posted by T:man:
Does he do this *runs away unlocks bike and rides 20 miles away*

He actually did do that once. Then he got yelled at because he didn't wear a helmet.
 
Posted by Eduardo St. Elmo (Member # 9566) on :
 
quote:
Originally posted by Juxtapose:
quote:
Originally posted by BlackBlade:
quote:
Originally posted by luthe:
quote:
Originally posted by the_Somalian:
Religion gives many people comfort, fulfillment, and happiness.

So does chocolate, but you don't see nearly as many arguments about that.
Oh I don't know about that. Until everyone realizes that it just doesn't get better than dark chocolate, and even then it must be consumed sparingly, I don't think we will see an end to serioud conflict.
You and I need to start a cleansing - a cocoa-crusade, if you will. We can figure out a name that doesn't sound like a breakfast cereal later. There is important work to be done in the meantime. These heathens must be shown the light...err...dark.
If I tell you in all honesty that I have at this moment a 99% chocolate bar in my fridge, will this information absolve me for the upcoming cleansing?
 
Posted by Juxtapose (Member # 8837) on :
 
Eww, that stuff is its own punishment.

EDIT - teh grammars!

[ June 24, 2008, 06:57 AM: Message edited by: Juxtapose ]
 
Posted by BlackBlade (Member # 8376) on :
 
quote:
Originally posted by Eduardo St. Elmo:
quote:
Originally posted by Juxtapose:
quote:
Originally posted by BlackBlade:
quote:
Originally posted by luthe:
quote:
Originally posted by the_Somalian:
Religion gives many people comfort, fulfillment, and happiness.

So does chocolate, but you don't see nearly as many arguments about that.
Oh I don't know about that. Until everyone realizes that it just doesn't get better than dark chocolate, and even then it must be consumed sparingly, I don't think we will see an end to serioud conflict.
You and I need to start a cleansing - a cocoa-crusade, if you will. We can figure out a name that doesn't sound like a breakfast cereal later. There is important work to be done in the meantime. These heathens must be shown the light...err...dark.
If I tell you in all honesty that I have at this moment a 99% chocolate bar in my fridge, will this information absolve me for the upcoming cleansing?
Nope, but if you melt it down and spread it on the two posts and lintel of your front door perhaps you will be spared.
 
Posted by Eduardo St. Elmo (Member # 9566) on :
 
*goes to find some suitable kitchen apparel and a brush*

[ June 24, 2008, 10:36 AM: Message edited by: Eduardo St. Elmo ]
 
Posted by luthe (Member # 1601) on :
 
quote:
some suitable kitchen apparel and a brush
What like some boxers and a snorkel?
 
Posted by rivka (Member # 4859) on :
 
*spreads chocolate on the two posts preceding hers instead*
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by MightyCow:
21 percent of people who don't believe the world is flat actually believe the world is flat.

Don't be silly, North Dakota doesn't have THAT many people!
 
Posted by Eduardo St. Elmo (Member # 9566) on :
 
Well... only if it was a lucky, glow-in-the-dark, autographed snorkel.
 
Posted by katharina (Member # 827) on :
 
Now I want chocolate.

Someone will pay for this (probably me, as I get some truffles from downstairs).
 
Posted by Darth_Mauve (Member # 4709) on :
 
I'm an ath-eatist.

I don't believe in Chocolate.

(However, I will join the crusade to eradicate those who worship the taint and blasphemy called White Chocolate)
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Darth_Mauve:
(However, I will join the crusade to eradicate those who worship the taint and blasphemy called White Chocolate)

Sign me up!
 
Posted by Boris (Member # 6935) on :
 
*runs off to copyright the name of a new cereal brand...Cocoa Crusades.*
 
Posted by rivka (Member # 4859) on :
 
quote:
Originally posted by Darth_Mauve:
I will join the crusade to eradicate those who worship the taint and blasphemy called White Chocolate

[Razz] [Razz] [Razz]

More for me!
 
Posted by Juxtapose (Member # 8837) on :
 
We might be able to recognize some kind of purgatory for those who renounce White Chocolate, but do not embrace the Dark.

I must consult with the Chocouncil.
 
Posted by Carrie (Member # 394) on :
 
quote:
Originally posted by rivka:
quote:
Originally posted by Darth_Mauve:
I will join the crusade to eradicate those who worship the taint and blasphemy called White Chocolate

[Razz] [Razz] [Razz]

More for me!

Not if I beat you to it!
 
Posted by rivka (Member # 4859) on :
 
*shares*
 
Posted by Carrie (Member # 394) on :
 
*hugs*
 
Posted by Jonathan Howard (Member # 6934) on :
 
I am a religious Jew: I practise, I take my philosophical commitment to the traditional oral law seriously, and I spend much of my time studying religion and not for the simple reason that I was "told to do it" (I passed through an atheist phase in the past). But seriously? One of the things that scares me most - as a person who regards himself religious - is the following paragraph:

"By many measures, Americans are strongly religious: 92 percent believe in God, 74 percent believe in life after death and 63 percent say their respective scriptures are the word of God."

Those numbers are way, way too high (in my opinion) for a healthy society in the 21st century.
 
Posted by Jonathan S (Member # 11661) on :
 
Wow...I love the sense of humor you guys have. I think I'm going to thoroughly enjoy posting here. [Smile]

On a serious note, though, I've had non-denominational Protestant beliefs all my life. My religion has definitely given my life greater direction and purpose. Much to my chagrin, I also allowed it to make me narrow-minded and judgmental. This is something that can happen easily with religion, and something I've worked on overcoming since I was introduced to a new environment in college.

I believe that the simple core of Christianity is love, and I try to live around that. I can think of no way that this is negative. While there are many commandments, certain things we should or shouldn't do according to my religion, above all we're meant to love each other. The point of religion, to me, is to become closer to our Creator, and to build healthy relationships with our fellow man (and woman).

As for chocolate, I pretty much enjoy it all (at least, all that I've tried). I think Turtles are my favorite chocolaty (is that correctly spelled, or even a word?) food. Oh, and Andes.
 
Posted by rivka (Member # 4859) on :
 
Jonathan H, how are your first sentence and your last remotely consistent?
 
Posted by Juxtapose (Member # 8837) on :
 
Welcome to Hatrack, Jonathan S. [Wave]
 
Posted by Szymon (Member # 7103) on :
 
I personally belive that religion and such as, and people out there in our country dont have religion, and I personally belive that we should help Asia and South Africa.

I suppose you watched miss north carolina on youtube.com Or maybe it was south carolina?
 
Posted by Dr Strangelove (Member # 8331) on :
 
Welclome Jonathan S! How did you hear about us?
 
Posted by Szymon (Member # 7103) on :
 
Hello Jonathan. Have a nice time here!
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Jonathan S:
I believe that the simple core of Christianity is love,

I'm sorry, but this is so blatantly wrong that I can't let it go. The simple core of Christianity isn't love.

It's nougat.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
"By many measures, Americans are strongly religious: 92 percent believe in God, 74 percent believe in life after death and 63 percent say their respective scriptures are the word of God."

Those numbers are way, way too high (in my opinion) for a healthy society in the 21st century.

Why?
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Tresopax:
quote:
"By many measures, Americans are strongly religious: 92 percent believe in God, 74 percent believe in life after death and 63 percent say their respective scriptures are the word of God."

Those numbers are way, way too high (in my opinion) for a healthy society in the 21st century.

Why?
He seems to equate lack of religiosity with societal health. I would tend to agree, but only when that lack of religiosity is due to the free choice of the masses, not enforced.

Which is really how I feel. While I would like it if more people were atheists (as I happen to think that atheism is the truth), I'm used to living in a country with a majority of religious believers.

As long as religions don't become enforced or outlawed (beyond the occasional outlawing of certain religious practices that cause definite harm), I'm fine with it.

For the most part, I like you religious people. [Kiss]
 
Posted by King of Men (Member # 6684) on :
 
quote:
My religion has definitely given my life greater direction and purpose.
How do you know? Could you please point us to the Standard Atheist Version of Jonathan S that you are comparing your own life to?

quote:
I believe that the simple core of Christianity is love, and I try to live around that.
But this sentence would make just as much sense if in place of 'Christianity' it read 'Communism', 'Scientology', or indeed 'chocoholism'. It doesn't tell you anything about Christianity, it just tells you that Jonathan S belives love is a good thing, is a Christian, and has therefore decided that Christianity must lead to love. Which part of your behaviour would change if you were not a Christian but, say, a Moslem?
 
Posted by luthe (Member # 1601) on :
 
In the village of Nazareth in Galilee, there lived a young virgin named Mary. She was engaged to Joseph, a descendant of King David.

One day God sent the angel Gabriel to visit Mary. He appeared to her and announced,

“Congratulations, Mary! The Lord is nougat. You are truly blessed!”

Mary was confused by what he said.

“Don’t be scared, Mary,” said Gabriel. “God has wonderfully blessed you. You will give birth to a baby nougat. You will name him Jesus. He shall be called the nougat of God. God will give him a throne of nougat and his nougat will never end!”

“How can I have a nougat without a husband?” asked Mary.

Gabriel replied, “The Holy Spirit will come upon you and nougat you. And God’s Word will become a nougat inside of you. The child will be the perfect, sinless nougat of God.”
 
Posted by Szymon (Member # 7103) on :
 
quote:
Originally posted by luthe:
In the village of Nazareth in Galilee, there lived a young virgin named Mary. She was engaged to Joseph, a descendant of King David.

One day God sent the angel Gabriel to visit Mary. He appeared to her and announced,

“Congratulations, Mary! The Lord is nougat. You are truly blessed!”

Mary was confused by what he said.

“Don’t be scared, Mary,” said Gabriel. “God has wonderfully blessed you. You will give birth to a baby nougat. You will name him Jesus. He shall be called the nougat of God. God will give him a throne of nougat and his nougat will never end!”

“How can I have a nougat without a husband?” asked Mary.

Gabriel replied, “The Holy Spirit will come upon you and nougat you. And God’s Word will become a nougat inside of you. The child will be the perfect, sinless nougat of God.”

Well said, well said.
 
Posted by Szymon (Member # 7103) on :
 
I dont like to talk about it, but hatrackers seem to be tolerant enough, so I here goes.

I am Polish, so I was baptised, I attended to my first Communion, and so on, and so on. But I think I dont belive in God. My friend, who is deeply religious told me not to be worried though- according to the Christianity everyone who seeks God will be saved. Most people have problems with religion, beacuse they dont like Church, either because the say that all priests are gay, pedophile, money-loving and other stupid things or because Church is just a large, well functioning company. I dont agree, I think Church is ok.
Many people dont like to be told that some things are wrong- that they musnt have sex before marriage (Why not having sex, they say, its old-fashioned, medieval and sex is love). They say there is no evil nor good, its all a myth. Yeah its a myth, but well, I know whats good and whats evil nontheless.
Many dont like Catholicism, because they say our religion (you see, I said "our" even though I dont belive in God) is sad, based on suffering and so on. I dont this so.
My only problem is this- I dont belive in God, but I so very much would like to. I cannot belive that Jesus beats Death, I cannot belive in miracles, cannot belive in life after death. But I would love to.
 
Posted by King of Men (Member # 6684) on :
 
Well, what of it? I'm sure you would also love to have a million dollars; that has nothing to do with what's true. I suggest you get over your moral angsting about what you would like to believe, and go live your life with what you actually do believe. It'll be much more productive.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
He seems to equate lack of religiosity with societal health. I would tend to agree, but only when that lack of religiosity is due to the free choice of the masses, not enforced.
Yes, but what makes it unusual is that he says he is religious himself. If he believes in God, then he is essentially saying he thinks our society would be healthier if more people were mistaken about God.

quote:
But this sentence would make just as much sense if in place of 'Christianity' it read 'Communism', 'Scientology', or indeed 'chocoholism'.
Christianity isn't the only thing in the world that has a statement about love at its core. But Christianity differs from the other things you listed in terms of the nature of that love and what it is directed at. Christianity is about loving other people (as Jonathan S pointed out) and about loving God. Chocoholism, in contrast, is about loving chocolate.

Some other religions also have statements about love at their core, but others do not.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Christianity isn't the only thing in the world that has a statement about love at its core.
I think you misunderstood my argument. I was not saying "Christianity is not unique in being about love". Rather I was saying "Christianity is not about love, any more than these other things are". But because all humans agree that love is a good thing, we tend to identify whatever our central belief system is as the source of our loving.

The question you did not quote is an excellent illustration of this: Supposing Jonathan S stopped being a Christian, would his love for his fellow man thereby become less? Not a bit of it, though his vocabulary for expressing it might change. (I realise I'm leaving myself open to the question of identifying the Standard Atheist Jonathan, here. I identify him by pointing to the statistics showing atheists to give just as much to charity, being less violent and less given to divorces, and so on.) Therefore, it is not his Christianity that leads to his love.
 
Posted by Szymon (Member # 7103) on :
 
quote:
Originally posted by King of Men:
Well, what of it? I'm sure you would also love to have a million dollars; that has nothing to do with what's true. I suggest you get over your moral angsting about what you would like to believe, and go live your life with what you actually do believe. It'll be much more productive.

What has truth to do with it? I just say itd be great to belive that I wont just rot after death. I live with what I belive alright, thank you very much.
 
Posted by King of Men (Member # 6684) on :
 
Well then, what are you complaining about? Go do something useful!
 
Posted by Szymon (Member # 7103) on :
 
quote:
Originally posted by King of Men:
Well then, what are you complaining about? Go do something useful!

I was just trying to say religion is not for everyone... You can like religion but not belive in God. Why are you so angry with me? [Angst] Dont be. Dont shout. Peace and love.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
But because all humans agree that love is a good thing, we tend to identify whatever our central belief system is as the source of our loving.
This isn't entirely true though. Or, at least, humans seem to disagree sharply about the nature of love and to what it should be given. Some people think it is wrong to love evildoers. Many people hate others who are different in certain ways. This differs both within cultures and across cultures, no? It differs even more across history...

So "all humans" don't agree about love - but "most humans living in modern Western cultures" do seem to share certain attitudes about love. But I would argue that the reason is because of the powerful Judeochristian influence on our culture. Many ideas we have about love stem from Christian thought - and without Christianity I suspect our culture would take a very different approach towards love.

quote:
Supposing Jonathan S stopped being a Christian, would his love for his fellow man thereby become less?
Jonathan S could stop being a Christian and still retain his attitudes about love. But if Christianity had never existed in the first place, Jonathan S would have grown up in a family and environment that would have held very different ideas about love - and as a Christian I'd think his love for his fellow man would be less. So, I think there are two ways Christianity can lead to love in Jonathan - directly though his own beliefs, and indirectly through the values others taught him.

The same is true for atheists, by the way. Even though you are an atheist, I suspect many of your core values stem in part from Christianity or at least from religion. If religion, in general, had never existed, you'd be a very different person.

So, if we trying to judge the value of religion, we can't just take into account its effect on us as individuals right now. We have to also take into account how it influences our culture over time, and how the religious beliefs of our ancestors have shaped us.
 
Posted by Sterling (Member # 8096) on :
 
If not believing in some kind of life after death causes one to spend a lot of time in a stew about mortality, arguably a lack of religion makes such a person less productive.

And just to head it off, yes, it would be more productive not to stew about one's mortality, but that's kind of "don't think about a pink elephant" cubed by biology.
 
Posted by King of Men (Member # 6684) on :
 
Right enough, and how much time do you actually spend thinking about pink elephants? Short of clinical depression, we have considerable amounts of control of where we want our thoughts to go.

Tres, I disagree with you on the source of Western morality. But in any case that has nothing to do with the question of how Jonathan S, the actual person posting right here, would change if he abandoned his religion.
 
Posted by Sterling (Member # 8096) on :
 
quote:
Originally posted by King of Men:
Right enough, and how much time do you actually spend thinking about pink elephants? Short of clinical depression, we have considerable amounts of control of where we want our thoughts to go.

Really?

I don't doubt there are people who have a great deal of control over where their thoughts go. And it may well be that many more people, with a certain amount of direction, could gain a kind of discipline that would allow them more control of where their mental processes lead them.

But I see an awful lot of people who seem to be walking engines of self-hatred, self-doubt, addiction, and self-destruction who I like to imagine would be otherwise if they could be.

Or on a much lower level, people who walk around with "I Want It That Way" on repeat in their skulls to the point that its removal with a Makita seems like an attractive option.

[ June 25, 2008, 09:20 PM: Message edited by: Sterling ]
 
Posted by Tresopax (Member # 1063) on :
 
quote:
But in any case that has nothing to do with the question of how Jonathan S, the actual person posting right here, would change if he abandoned his religion.
I agree - but the question is not how Jonathan would change if he abandoned his religion. The question is how Jonathan (or the rest of us) has been influenced by religion, and whether that influence has ultimately been positive or negative.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
But if Christianity had never existed in the first place, Jonathan S would have grown up in a family and environment that would have held very different ideas about love...
Like...?
 
Posted by King of Men (Member # 6684) on :
 
quote:
I agree - but the question is not how Jonathan would change if he abandoned his religion.
That is the question I asked. If you want to answer some different question, that's up to you. I won't be listening, though.
 
Posted by Jonathan S (Member # 11661) on :
 
Thanks for the welcome, guys! [Smile] I discovered the forums because I've read and enjoyed many of Mr. Card's books and was exploring his website. I didn't actually hear about the forums specifically, I just stumbled across them. It seems like a nice community, though. Though I know a few, I don't know very many people who have read his works, so it's nice to be among those who have.

I love the nougat response, Javert. That cracked me up. [Smile]

You pose some thought-provoking questions, King of Men. I appreciate that. I'm not sure I understand exactly what you're asking, so if my responses don't answer your questions, feel free to clarify, expand, etc. until they do.

I've been raised in my religion, so it's true that I can't compare myself to an atheist version of myself. What I can compare myself to is those times of doubt over Christianity. I feel it's natural to doubt and question what we're taught to believe, if only to find that we can strengthen those beliefs by analyzing them. I found that in those times, I lacked peace. I lacked motivation. Now, is Christianity every part of my life? Certainly not. I'm not a perfect Christian, nor do I claim to be. However, my beliefs are strong, and I can say with confidence that I'm much more peaceful when I follow those beliefs than when I don't. That's as close as I can come to the standard atheist version of myself, as you put it. The times when I grow frustrated by the limits of Christianity. I always find myself coming back, with stronger beliefs.

As for what part of my life would change from being a Christian to a Moslem...hmm. I must admit that I'm not as knowledgeable about other religions as maybe I should be. It's not a lack of respect for them, it's just a firm belief in my own. However, I think the defining aspect is in the name of the religion. CHRISTianity. The perfect sacrifice of Christ is the best example of love that I can imagine. That's what I try to follow, and that's an example that is not displayed in Islam. This is not to say that there aren't fine examples there, as there may very well be. But it's not the same one, so my understanding and example of love would be different. As Tresopax pointed out, some people think it's wrong to love evildoers, and those who are different. By Christ's example, we're instructed to love everybody.

Thanks again for asking this stuff. I used to get offended, for some reason, when people would question my beliefs. I appreciate it now, because you're forcing me to think about why I believe what I believe.
 
Posted by Lyrhawn (Member # 7039) on :
 
quote:
Originally posted by Jonathan S:
You pose some thought-provoking questions, King of Men.

Ah newbies. [Wink]
 
Posted by TomDavidson (Member # 124) on :
 
quote:
That's what I try to follow, and that's an example that is not displayed in Islam.
You realize that many Muslims would disagree with you? [Smile]
 
Posted by T:man (Member # 11614) on :
 
--------------------------------------------------------------------------------

quote:
--------------------------------------------------------------------------------
Originally posted by Jonathan S:
You pose some thought-provoking questions, King of Men.
--------------------------------------------------------------------------------

Ah newbies.
--------------------------------------------------------------------------------
Hee hee I just ignore him. [Razz]
 
Posted by Tresopax (Member # 1063) on :
 
quote:
That is the question I asked. If you want to answer some different question, that's up to you. I won't be listening, though.
The question this thread asked is what's the point of religion? My response relates back to that.

quote:
quote:

But if Christianity had never existed in the first place, Jonathan S would have grown up in a family and environment that would have held very different ideas about love...

Like...?
Well, for instance, without the existence of religion I suspect most people in our culture would show far less unconditional love towards unrelated fellow human beings - particularly those who are different or considered of a lower class.
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Tresopax:
Well, for instance, without the existence of religion I suspect most people in our culture would show far less unconditional love towards unrelated fellow human beings - particularly those who are different or considered of a lower class.

I would be hard pressed to find anyone, religious or not, who has unconditional love toward unrelated fellow human beings.
 
Posted by T:man (Member # 11614) on :
 
I do, anyway hoo wants ice cream *offers the ice cream to Jonathan S.*


*Realizes its not ice cream just frozen yogurt and runs away*
 
Posted by lem (Member # 6914) on :
 
quote:
I think you misunderstood my argument. I was not saying "Christianity is not unique in being about love". Rather I was saying "Christianity is not about love, any more than these other things are".

I identify him by pointing to the statistics showing atheists to give just as much to charity, being less violent and less given to divorces, and so on.) Therefore, it is not his Christianity that leads to his love.

I think trying to explain and over-ride individuals self diagnosis of how religion has either benefited or hurt them is about as accurate as telling someone how much pain they are in.

Since everyone responds to pain differently, there is no specific pain test a nurse can administer a patient. Instead the nurse uses a sliding scale for the patient to self identify the pain.

When I abandoned my faith and became agnostic my love for my fellow man (and woman) increased. There was a serenity in accepting emptiness and my value for life increased--as I did not have faith life was eternal.

However, that is my reaction. Whether a religion leads someone else to greater love or gives them the tools to better practice greater love is not something I can disqualify just because of my experience.

That is as arrogant as a proselyter trying to convince me I'm really not happy until I accept Christ. I really believe religion is like pain. You can only go on the person's self analysis.
 
Posted by Speed (Member # 5162) on :
 
quote:
Originally posted by Jonathan S:
The perfect sacrifice of Christ is the best example of love that I can imagine. That's what I try to follow, and that's an example that is not displayed in Islam.

Yeah, I'm sure there's nothing in the Muslim religion about the glory of martyrdom. [Wink]
 
Posted by Jonathan S (Member # 11661) on :
 
To Tom and Speed:

I see your points, and apologize for my lack of clarity. What I meant by that was that the exact same example didn't exist in Islam. I fully agree that the same TYPE of example exists. I was talking about specifics. I meant that they didn't have the Christ example.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Well, for instance, without the existence of religion I suspect most people in our culture would show far less unconditional love towards unrelated fellow human beings - particularly those who are different or considered of a lower class.
Is it your contention that a statistically significant percentage of people in our culture show unconditional love towards fellow human beings of lower status or significant difference? That has not been my observation.

Myself, I believe a significant percentage of people attempt to demonstrate that love when reminded of the possibility without feeling it for a moment.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by Speed:
quote:
Originally posted by Jonathan S:
The perfect sacrifice of Christ is the best example of love that I can imagine. That's what I try to follow, and that's an example that is not displayed in Islam.

Yeah, I'm sure there's nothing in the Muslim religion about the glory of martyrdom. [Wink]
Yeah, the suicide bombers in Iraq are doing it all out of love...
 
Posted by T:man (Member # 11614) on :
 
The love for their 72 virgins! [Wink]
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
Well, to love such strangers must be unconditional!
 
Posted by T:man (Member # 11614) on :
 
I've just noticed not one of my friends ar athiests [Eek!] its wierd 2 of them are muslims and 3 of them are catholic/protestentant.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
When I was growing up, my friends included a couple of Hindus, two Buddhists, a few Catholics, at least two Muslims, and a whole lot of Jews. Any atheist friends? Sure, those were the Jews and Buddhists. I think my family is still probably the only Protestant household on the block. It was a very interesting experience, growing up with so much spiritual diversity.
 
Posted by T:man (Member # 11614) on :
 
Fogot the numerous jewish dudes
 
Posted by T:man (Member # 11614) on :
 
First and unhundreth post Yay [Razz]
 
Posted by Jeorge (Member # 11524) on :
 
quote:
Originally posted by Jonathan S:

I believe that the simple core of Christianity is love, and I try to live around that.

As far as I can tell, this is a reasonable statement, since (according to Christian belief and the book of I John) God is love, and Jesus stated that those who:

1. Love God above all else
2. Love their neighbors as much as themselves

are fullfilling the entire law of God.

In other words, Jesus says that love (of God and man) is at the core of God's law.

If I was going to change anything about his statement, I might change it as follows: I believe that the simple core of Christianity is Christ, and the simple core of Christian life is love.
 
Posted by T:man (Member # 11614) on :
 
But is god real? That is my question, although my whole life I believed that there was no way there is such a power. Only recently have I questioned my belief, my bio teacher ( I'm taking bio over the summer.) was lecturing on how we can trace human evolution all the way back to the cell we came from. Where did life come from how did life come here these questions raged inn my mind the rest of the lecture. These questions changed my belief completely.
 
Posted by adfectio (Member # 11070) on :
 
T:man, that's the very basis of the search for religion. That's why there is so much debate. I've stayed out of it because I don't much feel like attacking or being attacked, but that is something that you have to decide for yourself.

Some beliefs offer better reasons than others. Evolution and Creation both give accounts as to where life first come from. Some find one more believable than another, and others find the opposite.


What I'm really trying to spit out is that all you can do is ask people their opinions, listen to what they say, and read for yourself. Find a Bible and read it. Find a Koran and read it. Find a copy of The Origin of Species and read it.

Whichever one you decide, that's your call.
 
Posted by King of Men (Member # 6684) on :
 
quote:
These questions changed my belief completely.
Piffle. If you'd actually wanted to know, there are any number of resources online outlining the current state of the art regarding abiogenesis. Obviously you're not going to figure anything out just by sitting there thinking about it for a few hours.

quote:
As far as I can tell, this is a reasonable statement, since (according to Christian belief and the book of I John) God is love
Yes, yes, but Communists, Scientologists, and chocoholics can plausibly make the same claim. From which we conclude that not only is Christianity love, but <any ideology I happen to like> is also love. It's not a very useful definition.

quote:
What I can compare myself to is those times of doubt over Christianity.
Yes, but that doesn't tell you what you would be like if you weren;t Christian, that tells you what you are like when you are undergoing a crisis of faith in a major part of your identity! Obviously you're going to lack peace and motivation at such times, that's what doubt means. Once you make a decision you feel better; but it is the act of making the decision, not its content, that is the cause.

quote:
The perfect sacrifice of Christ is the best example of love that I can imagine. That's what I try to follow, and that's an example that is not displayed in Islam.
I rephrase the question. Which specific actions would you do as a Muslim (or atheist, or Buddhist, or whatever you feel you know most about) that you do not as a Christian? Or which specific actions that you take now, would you cease?

A further point: Suppose you went back in time and found Christ being crucified, right enough, just as advertised; but then stayed three days and didn't see him risen from the grave. How would your beliefs and actions change?

quote:
I think trying to explain and over-ride individuals' self diagnosis of how religion has either benefited or hurt them is about as accurate as telling someone how much pain they are in.
That's why I asked instead of telling, and why I referred to statistics on self-reported happiness and checkable actions. Individuals are unique, but the average levels of pain reported by a lot of people are nonetheless quite accurate guides to, for example, how well various treatments work.
 
Posted by adfectio (Member # 11070) on :
 
KOM, you're getting borderline hostile....

He's trying to explain to you, honestly, why he believes what he believes. And you have to tear everything he says apart and attack it.


Maybe that's not how you mean it, but that is how it is coming off to me. I understand that you stand where you stand, but why does Jonathon have to stand there too?


Even if it is self delusion, why is it necessary that you pull him out of that as long as he is not harming anyone? He feels as though he is happier as a Christian than he would be without. You don't know that he would be happier as an atheist or agnostic, so why fix what ain't broke?
 
Posted by scholarette (Member # 11540) on :
 
Which specific actions would you do as a Muslim (or atheist, or Buddhist, or whatever you feel you know most about) that you do not as a Christian?


My dad converted to a Christian religion at 50. He went from being a total jerk to a great guy. He does service projects all the time, donates to charity, treats his family with respect and love, none of which he did while agnostic.
 
Posted by T:man (Member # 11614) on :
 
The newest news in abiogenisis is that there is no news. This was me thinking about my summer school class for a hour and a half, kay I'm 15 these are just my thoughts.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Evolution and Creation both give accounts as to where life first come from.
Well, no. The theory of evolution makes no statement on the origins of life.
 
Posted by T:man (Member # 11614) on :
 
Exactly, just how life became complex.
 
Posted by adfectio (Member # 11070) on :
 
ok. I guess I shouldn't have generalized.

Am I wrong in saying that it gives an idea as to where it comes from?
 
Posted by T:man (Member # 11614) on :
 
Read the Koran, the Bible and the Torah they were boring. [Wall Bash]
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Am I wrong in saying that it gives an idea as to where it comes from?
Yes.
The theory of evolution describes the process of speciation, which can only occur once life already exists. The word for what you're looking for is "abiogenesis," which is another thing altogether.
 
Posted by adfectio (Member # 11070) on :
 
Ah. Well you learn something new every day.


As for:
quote:
Read the Koran, the Bible and the Torah they were boring.
You must have been reading different books. Because the ones I read included a lot of Bloodshed and Battles. Not really my definition of boring.

The Bhagavad-Gita is also a good read.
 
Posted by King of Men (Member # 6684) on :
 
Eh. Let's not get pedantic, Tom. What you are saying is strictly correct, but then you have to take into account that 'Evolution' in general discourse refers to 'the naturalistic explanation of biology', which includes abiogenesis.

And just to nitpick even more, evolution in the strict sense does cover rather more ground than just speciation.

quote:
This was me thinking about my summer school class for a hour and a half, kay I'm 15 these are just my thoughts.
I suggest you make up your mind. Was this something you thought about for 90 minutes, with no great consequence; or was it a question that "changed your belief completely"? It seems to me that a belief that depends on 90 minutes' worth of thought cannot be very solid.

quote:
He does service projects all the time, donates to charity, treats his family with respect and love, none of which he did while agnostic.
It is good to reform. How many of these actions depend on a belief in the existence of a god, as opposed to signalling effects from desiring status in his new community?
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Is it your contention that a statistically significant percentage of people in our culture show unconditional love towards fellow human beings of lower status or significant difference? That has not been my observation.

Myself, I believe a significant percentage of people attempt to demonstrate that love when reminded of the possibility without feeling it for a moment.

Yes, I do contend that a significant percentage of people in our culture at times show unconditional love towards fellow beings of lower status or significant difference. That's my own observation at least.

However even if you are right and I am wrong about that - even if they merely attempt to demonstrate that love and don't really feel it - that still shows that unconditional love is an important value in our culture. At the very least, many of us try to attain it. And I think that without the influence of religion, unconditional love would be considerably less valued by us.

[ June 27, 2008, 12:07 AM: Message edited by: Tresopax ]
 
Posted by Samprimary (Member # 8561) on :
 
quote:
you have to take into account that 'Evolution' in general discourse refers to 'the naturalistic explanation of biology',
No it doesn't. That's mostly just your personal definition.

We've been over this before. educated discussion about evolution does not mistakenly assume that abiogenesis is part of evolutionary theory. And if someone points out that abiogenesis is not part of the science of evolution to someone who hasn't figured that out yet, that's not 'pedantic' so much as it is being correct.
 
Posted by Eowyn-sama (Member # 11096) on :
 
quote:
It is good to reform. How many of these actions depend on a belief in the existence of a god, as opposed to signalling effects from desiring status in his new community?
Are you actually saying that you do not believe it is possible for people to change their lives based on a new view of the universe? That's what it sounds like.

What new community? The Christian community? The one he joined because he now believes in God? In that case, even if you're right and all good acts are based on gaining prestige in the community, they're still a result of his new belief.
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Eowyn-sama:
What new community? The Christian community? The one he joined because he now believes in God? In that case, even if you're right and all good acts are based on gaining prestige in the community, they're still a result of his new belief.

Of course they are.

But had he wanted to join that community, or a similar one, and the belief of god not been a part of it, would any of his actions have been different? I would guess not.
 
Posted by Jeorge (Member # 11524) on :
 
quote:
From which we conclude that not only is Christianity love, but <any ideology I happen to like> is also love.
I would say that any ideology which contains as part of its scriptures/manifesto that its core centers around love can make the claim that Jonathan has made. I haven't read the chocoholic manifesto, so I don't know if they make that claim. The issue is not whether you love chocoloate - the issue is that the "manifesto" of the Christian faith makes this statement, so Jonathan is reasonably able to affirm that as a matter of his faith.

quote:
It's not a very useful definition.
Agreed - for someone who is not familiar the context of that ideology, hearing someone say that "love is at the core" may not mean much (of course, it means a great deal to me, because I am familiar with the context). One could argue, for instance, that the core belief of Objectivism is love, but without the context, you wouldn't know that it is self-love, which makes it essentially opposite to Christianity.
 
Posted by scholarette (Member # 11540) on :
 
quote:
Originally posted by Javert:
quote:
Originally posted by Eowyn-sama:
What new community? The Christian community? The one he joined because he now believes in God? In that case, even if you're right and all good acts are based on gaining prestige in the community, they're still a result of his new belief.

Of course they are.

But had he wanted to join that community, or a similar one, and the belief of god not been a part of it, would any of his actions have been different? I would guess not.

But this assumes he wanted to join a community, which in my father's case was not true. Some bad stuff happened (not saying more on an online forum) and he started reading religious books to help him through. He realized that they were true, which was when he made his goals to be a better person. The community came after that.
 
Posted by MightyCow (Member # 9253) on :
 
These types of discussions are inherently difficult, because although we can make suppositions about people which seem to make sense, such as, "Deciding that you want to turn your life around is enough to allow you to start doing good things" and they can easily say, "No, sorry - it was just God." And were're right back at square one.
 
Posted by scholarette (Member # 11540) on :
 
I think that deciding that you want to do good things is enough, but I think that some people do change because of God. If someone says their motivating factor was God, why should that be doubted? You don't have to personally believe in God to accept that the belief in an all powerful being is a motivating factor for someone else.
 
Posted by MightyCow (Member # 9253) on :
 
I'd respect that a lot more if so many people didn't use their belief in God as a get out of jail free card to engage in all sorts of bad behavior. "We only kill them because God told us to."
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by scholarette:
I think that deciding that you want to do good things is enough, but I think that some people do change because of God. If someone says their motivating factor was God, why should that be doubted? You don't have to personally believe in God to accept that the belief in an all powerful being is a motivating factor for someone else.

I think we can agree, if nothing else, that the motivating factor can be the idea of god, regardless if that god exists or not.

Very simplistically, it is easy to imagine that believing I would be punished for acting a certain way or, conversely, rewarded for changing would alter my behavior.

So they're changing because of their belief in god, not necessarily because of god. But maybe this is just semantics.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by a bunch of other guys:
I think that deciding that you want to do good things is enough...

Have any of you guys heard of dieting? Exercise? Writing novels??? You can decide to do x, but it takes more than that decision to actually do x.

Same with religion. Opening oneself to God takes faith, love, patience, and repentance. None of those are particularly easy, even if someone decides to get more involved with a religion.
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by C3PO the Dragon Slayer:
quote:
Originally posted by a bunch of other guys:
I think that deciding that you want to do good things is enough...

Have any of you guys heard of dieting? Exercise? Writing novels??? You can decide to do x, but it takes more than that decision to actually do x.

Same with religion. Opening oneself to God takes faith, love, patience, and repentance. None of those are particularly easy, even if someone decides to get more involved with a religion.

No one is saying that it is easy.

You have to decide and then stick with it. Sure, that takes a certain amount of self-control. But there's nothing that's supernatural or requiring of the help of a deity about it.
 
Posted by MightyCow (Member # 9253) on :
 
I went for a jog yesterday, and I'm an atheist. Clearly it's possible to do difficult things without believing in a Supreme Being.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Clearly it's possible to do difficult things without believing in a Supreme Being.
Nothing C3PO said contradicts that.
 
Posted by MightyCow (Member # 9253) on :
 
Except the part with "Opening oneself to God" [Roll Eyes]
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Except the part with "Opening oneself to God"
That part of what he said doesn't contradict the idea that it's possible to do difficult things without believing in God.

He said opening oneself up to God is hard and requires four things, none of which are God. He didn't say that all hard things require a belief in God.
 
Posted by Glenn Arnold (Member # 3192) on :
 
quote:
Originally posted by Samprimary:
quote:
you have to take into account that 'Evolution' in general discourse refers to 'the naturalistic explanation of biology',
No it doesn't. That's mostly just your personal definition.
Curious: Do you know what "general discourse" means? Likewise, do you know that the term "evolution" is not limited even to biology?
quote:

We've been over this before. educated discussion about evolution does not mistakenly assume that abiogenesis is part of evolutionary theory. And if someone points out that abiogenesis is not part of the science of evolution to someone who hasn't figured that out yet, that's not 'pedantic' so much as it is being correct.

Can you quote me a theory of abiogenesis that does NOT rely on evolution?
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Samprimary:
Educated discussion about evolution does not mistakenly assume that abiogenesis is part of evolutionary theory.

Indeed it doesn't. That is why I was quite careful to say 'general discourse', which in this country is woefully uneducated on the subject.

I think there is a need for a short phrase meaning "The entire naturalistic explanation of biology including abiogenesis", and 'evolution' has the advantage that people already use it that way.

In any case, I do feel that this is a point where we ought to be ready to admit where the theory has weaknesses. The evolution side in this debate is the voice of science and reason; we are supposed to admit it when there is a problem. Abiogenesis is a problem that biology has not yet solved. It seems probable that we will never know the exact path by which life came to exist on Earth, although I'm fairly confident we'll be able to create life in the lab, from scratch, at some point. (Without cheating by just assembling a known virus, of course!) Anyway: Abiogenesis is a weak point of the naturalistic explanation. Admit it like a good scientist and move on. Don't get defensive and dance around the point; leave that kind of shady maneuver for the bad guys.

Getting bogged down in what is and isn't evolution is not productive, unless of course somebody is talking about cats being born to dogs. And what's to stop someone from saying "Fine, evolution is not abiogenesis. So how do you explain abiogenesis in the absence of a creator?" And then you're right back where you started.
 
Posted by MightyCow (Member # 9253) on :
 
quote:
Originally posted by Dagonee:
He said opening oneself up to God is hard and requires four things, none of which are God.

Me not argue none good, but doesn't opening oneself to God require that there be a God to open oneself to?
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Me not argue none good, but doesn't opening oneself to God require that there be a God to open oneself to?
Of course it does. But that's rather specific to the hard thing being attempted, not all hard things like jogging.
 
Posted by Glenn Arnold (Member # 3192) on :
 
quote:
Me not argue none good, but doesn't opening oneself to God require that there be a God to open oneself to?
Assume for a minute that there is no God.

What are all the people who are "open to God" actually doing?
 
Posted by Rakeesh (Member # 2001) on :
 
Yay! Socratic teaching, that's always fun. Not frustrating at all, either.

Obviously they're engaging in delusion. So make your point, please?
 
Posted by Glenn Arnold (Member # 3192) on :
 
quote:
Obviously they're engaging in delusion.
Only if they actually have a delusional experience where they perceive God to exist. (We can say delusional because our argument assumes the nonexistence of God)

But no, merely being "open to God" doesn't imply delusion anymore than being open to any message or experience.
 
Posted by Threads (Member # 10863) on :
 
All of the modern theories of abiogenesis that I've read about are really just extensions of evolutionary theory from the first cell back to a "sea" of molecules. The theory of how the first cell formed uses a generalization of natural selection*. Unless you actually find abiogenesis to be unlikely it seems a little hypocritical to pretend like it's some sort of black box. From a Bayesian POV it's the most probable hypothesis.

* Richard Dawkins calls it something along the lines of "survival of the most stable," which is basically tautologous.
 
Posted by TomDavidson (Member # 124) on :
 
There is a difference between saying "most theories of abiogenesis rely upon the assumptions of evolutionary theory" and saying "evolutionary theory includes abiogenesis."

The latter is not true.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Glenn Arnold:
But no, merely being "open to God" doesn't imply delusion anymore than being open to any message or experience.

Fair enough, but how many people who make a point of being 'open to God' also do not claim to have received a message?
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Eowyn-sama:
What new community? The Christian community? The one he joined because he now believes in God? In that case, even if you're right and all good acts are based on gaining prestige in the community, they're still a result of his new belief.

I rephrase my objection, because it has become more clear in my own head. You have identified a correlation:

a) Your father converted to Christianity
b) He became a better person.

You have yet to show the causation; in particular, you need to show that there was not an event c, such as for example

c) Your father took a long look at his previous behaviour

which caused the other two. Or for that matter, b might have caused a; it is quite possible that your father believed in the Christian god all his life, but didn't feel worthy to join a church, or thought that its members would judge him badly, or something of that sort. (I know that Christians profess that their churches are for everyone including bad people; that's not the same as saying that Eowyn's father both knew this and believed it.)
 
Posted by Nick (Member # 4311) on :
 
KoM, what caused "c"? [Smile]

Threads like this will never cease. I still read them, but I stopped participating in them most of the time because I realized that science and religion are not mutually exclusive, and I don't see that changing anytime soon.

You can be an atheist and still not have an answer to how abiogenesis came about.

You can be believe in a supernatural being, believe in evolution and believe the supernatural being brought about abiogenesis.

You can not believe in evolution and believe in total creationism.

There are multiple theories out there, but with the current amount of knowledge we possess, can any of those theories be proved or disproved within a shadow of a doubt? Not really.

Not to say it's not worth discussing, but it certainly seems like certain people in this thread can't discuss the subject without expressing ultimate scorn toward any idea that is not their own.

Isn't it possible that what you believe could be horribly wrong? I'm not saying that you have to respect all other ideas, but is it really necessary to disrespect somebody for believing something that you find ludicrous or impossible?
 
Posted by King of Men (Member # 6684) on :
 
quote:
KoM, what caused "c"?
How should I know? It could have been a, certainly, but this has not been shown.

quote:
There are multiple theories out there, but with the current amount of knowledge we possess, can any of those theories be proved or disproved within a shadow of a doubt? Not really.
I suggest you read this. There comes a point when it is clear that people are not actually looking at the evidence. For such a position I have no respect.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Nick:
You can be an atheist and still not have an answer to how abiogenesis came about.

True, this is not a position that is falsified by the evidence.

quote:
You can be believe in a supernatural being, believe in evolution and believe the supernatural being brought about abiogenesis.
This is also not a position which has been, or can be falsified by the evidence.

quote:
You can not believe in evolution and believe in total creationism.
This is a position which has been soundly refuted by the evidence, and the only remotely honest way to get around that is to claim that the evidence is wrong.

So it's not really right to lump all three positions together as if they were all equally valid. They aren't, from the standpoint of logic and evidence.

quote:
There are multiple theories out there, but with the current amount of knowledge we possess, can any of those theories be proved or disproved within a shadow of a doubt? Not really.
But the shadow of a doubt standard isn't one that people actually live by, or act by. If you go to the emergency room with all the symptoms of a ruptured appendix, do the doctors claim that they know beyond a shadow of a doubt that you really have one? No, not until they actally open you up and look. But you'd still get operated on anyway in that case, and if someone said that they hadn't proved beyond a shadow of a doubt that voodoo was responsible for your condition, you wouldn't care.

People just don't apply that standard when it really matters. They only apply it when they have the luxury of disbeliving the reasonable, well-evidenced conclusion, solely because they don't like it.

quote:
Isn't it possible that what you believe could be horribly wrong?
I think most people would say "Absolutely. Show the evidence that this is so, and I'll change my mind."

Granted, this is not easy for humans to do, people are by their nature bad at it. But people can try, and most can succeed at it. And they can observe when everyone else is telling them that they are refusing to accept the obvious, and trust that other people are natually better at seeing when we ourselves are being obstinant.

quote:
I'm not saying that you have to respect all other ideas, but is it really necessary to disrespect somebody for believing something that you find ludicrous or impossible?
There is a difference between respecting a person's right to express their opinion, respecting the person, and respecting the opinion itself.

Rejecting the third is not at all the same as rejecting the first two.
 
Posted by Nick (Member # 4311) on :
 
KoM, I didn't say any of those were what I believed, they were hypotheticals.

swbarnes2, I didn't "lump" those together as if they were equally valid, they were just some examples of what people believe, respectable or otherwise.

quote:
There is a difference between respecting a person's right to express their opinion, respecting the person, and respecting the opinion itself.

Rejecting the third is not at all the same as rejecting the first two.

I know that, but it seems all three have been rejected. Ridiculing somebody's opinion to the extreme can be ridiculing the person by extension sometimes too. Comparing Christian beliefs to chocolate is one such example.

Basically, I'm not really taking a stand on the topic so much as I am saying that the arrogance and condescension is thick in the air, cut it out. [Smile]

That being said, I'm not really directing it toward anyone in particular, just stating an observation I've made in reading this thread.
 
Posted by King of Men (Member # 6684) on :
 
quote:
KoM, I didn't say any of those were what I believed, they were hypotheticals.
I didn't say you did. But some people do.

quote:
Comparing Christian beliefs to chocolate is one such example.
I apologise to any chocolate lovers who may have been offended by the comparison.

In fact, this raises yet again the point that Dawkins and Hitchens have been making for so long: Just what is it that makes Christianity exempt from criticism and analysis? Why is it disrespectful to compare your faith to my love for chocolate?
 
Posted by MightyCow (Member # 9253) on :
 
KoM: Of course it's disrespectful. Pay no attention to the man behind the curtain.
 
Posted by Nick (Member # 4311) on :
 
I'm not saying it's exempt from criticism at all. I don't have a problem with criticism and analysis, it's the utter disdain and contempt for the belief and its believers.

It's disrespectful to compare faith in the Judeo-Christian god to your love for chocolate because millions of people find greater fulfillment in their beliefs than they do in chocolate(assuming you don't have unhealthy feelings about chocolate). Comparing the two is akin to saying, "you should worship chocolate instead of God fool!"

You seem like an intelligent fellow, but whenever religious threads come around, you suddenly turn rude and disrespectful. Just because you find something ludicrous doesn't mean you should express your views in such a rude manner. Not that it isn't your right as part of free speech, but what does it accomplish? What's your motivation? Does religion offend you?
 
Posted by King of Men (Member # 6684) on :
 
quote:
because millions of people find greater fulfillment in their beliefs than they do in chocolate
At least on the subject of theism, I find much greater fulfillment in chocolate than in my beliefs. (Mmm, chocolate!) So why can't I just as well claim that these millions are disrespecting me by saying I should worship their god over chocolate?

quote:
Does religion offend you?
People who do not form their beliefs in accordance with evidence offend me.
 
Posted by Glenn Arnold (Member # 3192) on :
 
quote:
quote:
:Originally posted by Glenn Arnold:
But no, merely being "open to God" doesn't imply delusion anymore than being open to any message or experience.

Fair enough, but how many people who make a point of being 'open to God' also do not claim to have received a message?
A lot do. I know I've heard a lot of theists who speak with disdain about the evangelical types who claim to have received messages from God. Believing in God doesn't mean that you expect him to interact with individuals.
 
Posted by MightyCow (Member # 9253) on :
 
Nick: Millions (maybe Billions) of people find greater fulfillment in Chocolate than in Christianity. I'm talking about all the non-Christians out there.

I'm not sure what that has to do with the price of chocolate in China.
 
Posted by katharina (Member # 827) on :
 
quote:
Millions (maybe Billions) of people find greater fulfillment in Chocolate than in Christianity.
Got anything to back that up?
 
Posted by King of Men (Member # 6684) on :
 
He already did. Billions of people are not Christians, and therefore their fulfillment from Christianity is zero. Most people like chocolate, say 90%. Therefore, 90% of those billions have a nonzero, positive fulfillment from chocolate, and zero from Christianity. QED.
 
Posted by Flaming Toad on a Stick (Member # 9302) on :
 
People can also get zero or negative fulfillment from chocolate.
 
Posted by katharina (Member # 827) on :
 
That's such baloney, KoM.

To begin with, pleasure is not the same thing as fulfillment.
 
Posted by King of Men (Member # 6684) on :
 
Yes, and I already took that into account with my 90% guesstimate. What's more, the assumption that all Christians get positive fulfillment from their faith is clearly untrue.

Duh.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by katharina:
That's such baloney, KoM.

To begin with, pleasure is not the same thing as fulfillment.

How dare you denigrate the fulfillment chocolate-lovers find in their candy of choice?
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by King of Men:
Yes, and I already took that into account with my 90% guesstimate. What's more, the assumption that all Christians get positive fulfillment from their faith is clearly untrue.

Duh.

How dare you denigrate the fulfillment Christians find in their path of choice?
 
Posted by MattP (Member # 10495) on :
 
quote:
How dare you denigrate the fulfillment Christians find in their path of choice?
KoM was echoing and attempting to diminish this sentiment by substituting chocolate for religion. It was satire. Responding to satire with the sentiment being satired seems... odd.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by C3PO the Dragon Slayer:
How dare you denigrate the fulfillment Christians find in their path of choice?

I'm not.

What I am doing is granting the chocolate lovers the same amount of respect I have for theists. This looks like disrespect to you because you are used to religion getting an exaggerated amount of respect - the instant 'God' or 'church' is mentioned, the gloves come on. I do not see any reason for this to be so, and refuse to conform to it.

[ June 30, 2008, 02:14 PM: Message edited by: King of Men ]
 
Posted by Tresopax (Member # 1063) on :
 
quote:
I do not see any reason for this to be so
If you believe religion is on the same level as a desire for chocolate, then it does follow that you probably don't see the value religious people take from their religion. But for what it is worth, to a religious person, religion is a very different thing than chocolate-loving is for a chocolate lover.
 
Posted by King of Men (Member # 6684) on :
 
How would you know? Are you reading the minds of the chocolate lovers?
 
Posted by katharina (Member # 827) on :
 
KoM's imaginings of what religious people are like and what they want and experience bears almost no resemblance to what religious people say about their own desires and experiences.

I'm not surprised he doesn't understand it.
 
Posted by King of Men (Member # 6684) on :
 
I do not see what that has to do with the issue of respect. Either you can show evidence for your position, or you can't. To say that you feel strongly about your position does not entitle you to greater respect, or at least it doesn't outside the realm of religion. I am merely applying the rule used everywhere else to theists.
 
Posted by katharina (Member # 827) on :
 
Who was talking about respect? I was saying why you are so often wrong about those you despise - because you do not understand them.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Who was talking about respect?
Well, just glancing back through the posts, we have Nick, FToaS, MightyCow, C3PO, and me.
 
Posted by Speed (Member # 5162) on :
 
quote:
Originally posted by T:man:
Whats the point serioudly

How to Start Four Pages of Heated Debate, by T:man.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by MattP:
quote:
How dare you denigrate the fulfillment Christians find in their path of choice?
KoM was echoing and attempting to diminish this sentiment by substituting chocolate for religion. It was satire. Responding to satire with the sentiment being satired seems... odd.
I considered writing a long response about how I was really responding to King of Men's suggestion that there are Christians who aren't positively fulfilled, not his promotion of chocolate lovers (a clan of which I am also a self-proclaimed believer). I could also respond to King of Men's response to my own "How dare you denigrate x" statement concerning how hypocritical he was in saying that, but I'm not going to. I was too lighthearted when writing that to take this too seriously, and I continue to be lighthearted having read Speed's last post. And, to add a bit of completely unverifiable evidence to my point, I also continue to feel lighthearted because of my recent spiritual mediation.
 
Posted by Pegasus (Member # 10464) on :
 
quote:
Originally posted by Tresopax:
But for what it is worth, to a religious person, religion is a very different thing than chocolate-loving is for a chocolate lover

quote:
Originally posted by King of Men:
How would you know? Are you reading the minds of the chocolate lovers?

Considering that Tresopax has made statements that suggest he is religious, and you have provided a guesstimate that 90% of people like chocolate, there would seems to be a likely chance that Tresopax is simply reading his own mind.
 
Posted by T:man (Member # 11614) on :
 
Speed, worked on my math is stupid thread too!! Makes me feel popular.
 
Posted by MightyCow (Member # 9253) on :
 
When I was Christian before, I felt as though it gave me a great deal of fulfillment. Now that I'm no longer Christian, I still get that same fulfillment from analogous thoughts, musings, and activities.

I also get fulfillment from chocolate, so I consider myself qualified to relate that yes, the fulfillment from chocolate is of the same category as religious fulfillment. It may be different in many ways, but it's no less fulfillment for that.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Pegasus:
Considering that Tresopax has made statements that suggest he is religious, and you have provided a guesstimate that 90% of people like chocolate, there would seems to be a likely chance that Tresopax is simply reading his own mind.

Which will tell him nothing about people who like chocolate more than he does, and Christianity less.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
Of the estimated 90% of all people (gross inaccuracy, if you ask me, because chocolate isn't THAT big in southeast Asia or Africa or even eastern Europe) that like chocolate, it's safe to assume that a very insignificant fraction of them worship it, join a body that is wed to it, find atonement and reconciliation from it, or petition it to guide them and the world. I like chocolate, and not just whatever chocolate I see in the store. I gotta have that delicious Swiss stuff. But the fact that I have a little doctrine concerning chocolate doesn't mean that it's a religion, or has similar benefits.
 
Posted by Nick (Member # 4311) on :
 
quote:
Originally posted by King of Men:
[People who do not form their beliefs in accordance with evidence offend me.

Why? I believe blue is the best color! How can I possibly present evidence of that? That offends you? You need to grow thicker skin then. If a person said they believed in the Bible, the Koran or other such religious book, why can't you simply think they're a fool and move on with your life?
 
Posted by Sean Monahan (Member # 9334) on :
 
quote:
Originally posted by Nick:
Why? I believe blue is the best color! How can I possibly present evidence of that?

You can't. Because it's red.
 
Posted by MightyCow (Member # 9253) on :
 
quote:
Originally posted by Nick:
If a person said they believed in the Bible, the Koran or other such religious book, why can't you simply think they're a fool and move on with your life?

I won't speak for KOM, but I personally don't have a problem with people believing in unknowable things as long as it results in overall good, and as long as they keep it to themselves. When they attempt to legislate their belief systems, or attempt to hold back knowledge and societal advancement, or use their beliefs as a justification for violence and hatred, then it's a huge problem.

It's a greater problem than similar bad behavior based on rational choices rather than beliefs, because you have a chance to convince someone that their rational beliefs are incorrect with counter evidence.

You can't sway someone's belief in supernatural unknowable stuff, so once they decide that Gay people don't deserve equal treatment, or that evolution is unnecessary to teach in school, or that brown people are cool to kill, then we're up a creek without a paddle.
 
Posted by Corwin (Member # 5705) on :
 
Well put, MightyCow.
 
Posted by katharina (Member # 827) on :
 
quote:
[People who do not form their beliefs in accordance with evidence offend me.
Get over it. Their lives are not about you.
 
Posted by TomDavidson (Member # 124) on :
 
One would almost think that KoM has been ordered by some organization to which he belongs to fight against the dangerous behaviors of a group whose lives are not about him.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
How would you know? Are you reading the minds of the chocolate lovers?
And how would you know I'm not reading minds?

quote:
I won't speak for KOM, but I personally don't have a problem with people believing in unknowable things as long as it results in overall good, and as long as they keep it to themselves. When they attempt to legislate their belief systems, or attempt to hold back knowledge and societal advancement, or use their beliefs as a justification for violence and hatred, then it's a huge problem.

It's a greater problem than similar bad behavior based on rational choices rather than beliefs, because you have a chance to convince someone that their rational beliefs are incorrect with counter evidence.

Ethical systems not based in traditional religion are not more "knowable" or rational than religious ethical beliefs are. Both the religious and nonreligious use reason to go about deciding what is right and wrong, but ultimately must base their reasoning in a set of starting assumptions. A starting assumption like "All men have natural rights" is not inherently more rational or knowable than a starting assumption like "Disobeying God's laws is wrong."

And it is just as possible to rationally convince a religious person they are wrong as it is an atheist - but in both cases it requires approaching it from the same starting assumptions. For instance, convincing a Christian fundamentalist might involve making rational arguments about how to correctly interpret part of the Bible. This sort of reasoning within religious groups is not unusual at all.
 
Posted by Dr Strangelove (Member # 8331) on :
 
Before I go and type a really long post, let me ask really quick - If I say that I am unequivocally convinced that I, as an individual, find a much greater amount of fulfillment in my Christianity than chocolate, would anyone argue with me? I'm not speaking in broad, general terms. I'm really not speaking to or about anything outside of myself. But speaking as someone who knows what life was like not being devoted to my faith and knows what life is like now, I find being a Christian is exponentially more fulfilling.

Just throwing it out there.
 
Posted by katharina (Member # 827) on :
 
False and deliberately rude analogy, Tom, born from a lack of understanding of the motivation for missionary work.
 
Posted by scifibum (Member # 7625) on :
 
Actually I don't think Tom is referring to missionary work.
 
Posted by katharina (Member # 827) on :
 
I guess he can say he was referring to something else.
 
Posted by fugu13 (Member # 2859) on :
 
Say? I think it is pretty obvious he's referring to the stuff that's been discussed surrounding gay marriage.
 
Posted by katharina (Member # 827) on :
 
It's so hard to figure how which misconceptions he's proclaiming.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Before I go and type a really long post, let me ask really quick - If I say that I am unequivocally convinced that I, as an individual, find a much greater amount of fulfillment in my Christianity than chocolate, would anyone argue with me?
I would not. I would point out that your fulfillment has nothing to do with the truth, or the goodness, of your beliefs.

quote:
Both the religious and nonreligious use reason to go about deciding what is right and wrong, but ultimately must base their reasoning in a set of starting assumptions.
Yes, yes. But there is a difference between asserting "Love is good", which all moral systems I know of agree on, and asserting that "there exists a creator who has ordained X, Y and Z good, and A, B and C abominations". The latter leads you into the good old Euthyphro dilemma.

quote:
Get over it. Their lives are not about you.
No man is an island. People who reason from false assumptions are bloody dangerous. The instant those people attempt to convince others of their beliefs, they make it my business.

quote:
False and deliberately rude analogy, Tom, born from a lack of understanding of the motivation for missionary work.
I observe that you are somehow unable to say how it is false.
 
Posted by TomDavidson (Member # 124) on :
 
(As a side note: yes, I was referring to the First Presidency letter, and not to missionary work. And yes, it was a rude analogy. I don't think it was a false one, however. In fact, you can argue that KoM's frequent complaining about religious people is remarkably less harmful to those religious people whose lives are "not about" him than, say, an attempt to legislate against their faith.)
 
Posted by Dr Strangelove (Member # 8331) on :
 
quote:
I would not. I would point out that your fulfillment has nothing to do with the truth, or the goodness, of your beliefs.

Would you accept that the reason I am fulfilled by my beliefs is because I believe in their truth and "goodness"? Again, I'm not asserting that they are true or good (though for the record I do believe they are [Wink] ), I'm just saying that I believe they are, which explains my fulfillment.

Then you say my fulfillment is based on false assumptions or some variation of that.

Then I say they aren't necessarily false assumptions, though they are indeed astounding assumptions.

Then you say they are false assumptions, because there is no God (I know, you would be much more eloquent and convincing).

Then I say "You're assuming there is no God", a pithy comment I thought of by myself sitting here at work.

Then we agree to disagree ... or rather we just disagree, you thinking that I'm a serious detriment to the the health of you and society in general, me thinking that I'm glad God's existence isn't contingent on KoM.

I probably missed a few steps in the process, and I hopefully didn't represent you too grossly. I really am not trying to be argumentative or even particularly clever. Just efficient. [Smile]
 
Posted by King of Men (Member # 6684) on :
 
quote:
Would you accept that the reason I am fulfilled by my beliefs is because I believe in their truth and "goodness"?
Yes. You would still be wrong, and - to get back to the original discussion - your beliefs would not be entitled to any greater respect merely on account of your fulfillment in them.
 
Posted by TomDavidson (Member # 124) on :
 
Just to butt in for a second: I believe that since a sense of fulfillment is purely a personal construct, people can be fulfilled by anything they choose to be fulfilled by. If one person chooses to be fulfilled by a belief in the goodness of his beliefs, it's ridiculous of me to say that he's somehow incapable of it.
 
Posted by Shawshank (Member # 8453) on :
 
I believe in free will, cause and effect, and purpose (for anything and everything really, including existence itself). Being brought up in the home that I did, and having those three foundational beliefs have led to my theistic values and beliefs.

To me the idea of fulfillment comes from the nature of purpose, that all humans have an objective purpose, and we find complete fulfillment by freely choosing to partake in our purpose. How can I myself give myself an objective purpose when I can't even create myself?

To me that is how I define fulfillment- or at least how to find out in this plane.
 
Posted by Dr Strangelove (Member # 8331) on :
 
I keep trying to disagree with you, KoM, but due to it's difficulty I'm thinking that somewhere along the line we agree.
Does the degree to which someone finds fulfillment in something necessitate a shift in the amount of respect shown to it?

It's possible that doesn't make any sense. What I'm saying is that if, as Tom says, fulfillment is purely a personal construct, it's concievable to state that it has a base value. This causes X amount of fulfillment compared to this which causes Y. If this is the case, does whatever causes more fulfillment deserve more respect to be shown to it?

To not use religion, if your friendship with ... say, Wendy, causes you a moderate amount of fulfillment but your relationship with your wife causes you a lot more, isn't it proper to respect the relationship with your wife more?

What about when your looking at someone else. If you think their marriage was a bad idea, perhaps if you go so far as to presume to know the marriage was a bad idea, but they obviously are very fulfilled by it, would you go up to that someone else and ridicule their marriage and say it's absolutely ridiculous? Or would you respect the fact that they are fulfilled, regardless of whether or not it's good or bad?

I fear I'm not making sense.
 
Posted by Tresopax (Member # 1063) on :
 
I don't agree that fulfillment is a matter of choice. For instance, if you want to get married you cannot simply choose any random person to marry and choose to make yourself be fulfilled by that person's company. Similarly, you can't just choose any random set of beliefs and choose to make yourself be fulfilled by those beliefs. Certain beliefs are by nature more or less fulfilling than others to you.

I'd also disagree with the idea that fulfillment in general has nothing to do with the goodness of your beliefs. I would compare bad beliefs to going to McDonalds and eating two Big Macs. You might find the act of eating the Big Macs itself to be fulfilling if you enjoy the taste. But shortly afterwards, the aftereffects of eating two Big Macs will probably make your stomach hurt - thus hurting your ability to find fulfillment in anything for a few hours. Similarly, it is possible that the act of believing something bad might make you feel good. But in the long run, it would likely negatively affect how fulfilling your life is in general, through the negative things that bad beliefs tend to cause. When religious people say they find fulfillment in their religion, I don't think they simply mean that the act of believing itself makes them feel good. I think they mean that religion makes their life as a whole more fulfilling - which has at least something to do with the goodness of religious beliefs.
 
Posted by King of Men (Member # 6684) on :
 
quote:
To not use religion, if your friendship with ... say, Wendy, causes you a moderate amount of fulfillment but your relationship with your wife causes you a lot more, isn't it proper to respect the relationship with your wife more?
Yes, but you have gone from respect for the beliefs of others, to respect for my own internal mental states. What is more, I think you are missing the exaggerated respect for religion that exists in our culture. Let us consider two parallel cases:

a) Bob says "I love my wife".
b) Bob says "God exists".

The first statement is about something internal to Bob, and Bob is presumably the foremost expert on this. Even so, we can check up on the statement by, for example, seeing if he seeks out the company of his wife, hits her, buys her gifts, his endorphin production is higher in her presence, regions of his brain light up when he sees a picture of her... whatever you think love is. (And Tres, before you jump in, I am not getting into another discussion of 'qualia' with you, so pelase, just don't go there.) Now, you might not be particularly interested in the subject, so probably you would not spring for an MRI scan. But if Bob, say, beats his wife regularly, you would not think it disrespectful to say, "The evidence seems to contradict your statement."

Now for the bit about god existing. Again, this is in principle checkable. You can see whether prayers work, whether Bob seems happier in church, is more moral, annd so on. Whatever effect you think the existence of a god ought to have, you can check it. (If you think it ought not to have any effect, then your 'belief' is just a form of words - you could just as well assert that right-handed neutrinos exist, but do not interact with ordinary matter.) But even to mention the possibility that a belief in gods ought to be founded on some sort of evidence is considered disrespectful! Much less pointing out that the said evidence does not exist. This is what I object to.
 
Posted by katharina (Member # 827) on :
 
quote:
But even to mention the possibility that a belief in gods ought to be founded on some sort of evidence is considered disrespectful!
If you believe that this is what is being objected to when people say that you are rude and dismissive and offensive when discussing religion, then you do not have sufficient self-awareness of your behavior concerning this topic.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
if you want to get married you cannot simply choose any random person to marry and choose to make yourself be fulfilled by that person's company
Sure you can. You just need to decide "I am fulfilled by this person's company." If in fact you decide that fulfillment requires other criteria, that person will need to meet those criteria.
 
Posted by Tresopax (Member # 1063) on :
 
So do you think the only reason a gay person isn't fulfilled in a straight marriage would be because they have chosen not to be fulfilled by a member of the opposite sex? Do you believe it is purely a matter of choice and decision?
 
Posted by Tresopax (Member # 1063) on :
 
quote:
But even to mention the possibility that a belief in gods ought to be founded on some sort of evidence is considered disrespectful! Much less pointing out that the said evidence does not exist.
I don't think religious folk consider it disrespectful to suggest their faith be based upon evidence. I certainly do think faith should be based upon evidence.

The latter part can be disrespectful though - if they say they possess such evidence and you simply assert that you know they don't.
 
Posted by Dr Strangelove (Member # 8331) on :
 
quote:
But even to mention the possibility that a belief in gods ought to be founded on some sort of evidence is considered disrespectful!
I think this is where we agree. I think religion, specifically Christianity, is not scrutinized nearly enough by the majority of "Christians" in Western society today. As someone involved in ministry (not professionally, but I do spend a lot of time focused on it), it's remarkable how often all it takes is for someone to be encouraged to examine their belief systems and their faith and they come to some startling realizations about themselves and reality.

quote:
Much less pointing out that the said evidence does not exist.
Obviously, this is where we differ, first because this is not encouraging people to examine their belief systems or their faith, second because the vast majority of those startling realizations I mentioned are not of the "Wow! God doesn't exist!", though to be fair that does happen.


Edit: Woot! ToPP! [Party]
 
Posted by King of Men (Member # 6684) on :
 
The next time someone suggests any evidence for their faith that doesn't depend on internal mental states will be the first. Real evidence doesn't require you to be in a receptive mood to accept it; real evidence hits you over the head and forces you to accept it. That's why I can convince people of the existence of chocolate, but you can't convince anyone of the existence of your god unless they accept the evidence already, or you cheat by getting them young.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
That's why I can convince people of the existence of chocolate, but you can't convince anyone of the existence of your god unless they accept the evidence already, or you cheat by getting them young.
There are millions of counterexamples to this statement (assuming the general "you").
 
Posted by King of Men (Member # 6684) on :
 
Examples?
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
The next time someone suggests any evidence for their faith that doesn't depend on internal mental states will be the first. Real evidence doesn't require you to be in a receptive mood to accept it; real evidence hits you over the head and forces you to accept it. That's why I can convince people of the existence of chocolate, but you can't convince anyone of the existence of your god unless they accept the evidence already, or you cheat by getting them young.

what's the need to believe in something that already has been proven?

What's the need to proof something you already believe in?

Proof and believe have nothing to do with each other.

Internal mental states is all that religion is about.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Proof and believe have nothing to do with each other.
Do you believe that minimum wages cause unemployment? Why or why not, bearing in mind that proof and belief have nothing to do with each other?
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Examples?
People who didn't believe in God and converted as adults.
 
Posted by MattP (Member # 10495) on :
 
I think that was addressed by this part:

quote:
Real evidence doesn't require you to be in a receptive mood to accept it;
If someone comes to me and says "chocolate doesn't exist", indeed if they are violently against the idea for some reason, I can still prove to them that they are wrong.

There is no analogue for religious belief. I don't believe God exists. Show me that I'm wrong.
 
Posted by King of Men (Member # 6684) on :
 
You may be able to find

a) People who were 'angry with God', like CS Lewis
b) People who had lapsed from their church through indifference
c) People who had a vaguely theist belief through cultural osmosis, but had not joined any particular church
d) People of different (including non-Abrahamic) faiths

who joined some church and now believe in that church's god. I defy you to find anyone who had thought about the issue and reached the conclusion "there is no god", who were nevertheless converted as adults. Please note, angry teenage rebellion does not count as thinking about the issue.
 
Posted by katharina (Member # 827) on :
 
You need to get out more.

There is at least one here at Hatrack.
 
Posted by MattP (Member # 10495) on :
 
quote:
You may be able to find...
I'd like to amend this challenge a bit. It's not hard to find a Christian that claims to have once been an atheist. Atheists of this sort are generally, to borrow and mangle a phrase, "Sunday atheists", who check "none of the above" or "atheist" on the census form, but who have not necessarily put much thought into their position.

I'd like to see evidence of the conversion, including thoughtful descriptions of their state of mind from both before and after the conversion process indicating that the individual truly understood and embraced the skeptical arguments against religion prior to their conversion and how they reconciled those arguments with their new reality.

There are multiple examples going the other way - virtually every atheist I know was once religious and can clearly explain why they believed in their religion and why they eventually came to disbelieve.

[ July 01, 2008, 04:39 PM: Message edited by: MattP ]
 
Posted by bootjes (Member # 11624) on :
 
answer to King of men:

Okay, here we go:

There is the physical world:
the world you perceive with your 5 sense.
True in this world means definable with those senses. (and than all the agreements about what we see as evidence.) Science is about this.

Then there is the non-physical world. If you only want to use your 5 senses, this world doesn’t exist for you. Not real here means not definable by the 5 senses.
If you use your feeling and “open up” whatever that is, and there are many ways to reach this. (including drugs), then you perceive the non-physical. Which can add wonderful things to your life. It has in mine.

But there is no need to examine the non-physical. I know al lot of people who are quite happy without it. My wife for one. Religion is for people who have had a hint of this non-physical, and want to make it a part of their life. Different people, different religions (or none). One way of life is not better than the other! I do not like to force my religion unpin others. That’s why I hadn’t responded before in this thread.

Why I said that they have nothing to do with each other is that it’s useless to want to define the one world with the instruments of the other. That is: to try to proof (5 senses) the world beyond those senses.

About your statement:

“The opposite of a small truth is a lie, the opposite of a great truth is another great truth”

Your argument is in the realm of the small truths. So there you are right. Believe and proof do have something to do with each other. My point was hinting at a greater truth. In that truth they don’t.

(. . . or they do, and that will be the other great truth, I like to hear that)
 
Posted by TomDavidson (Member # 124) on :
 
quote:
So do you think the only reason a gay person isn't fulfilled in a straight marriage would be because they have chosen not to be fulfilled by a member of the opposite sex?
Yes. They have said, in addition to other things, "I will only be fulfilled if I am married to someone to whom I am sexually attracted." They do not have to define fulfillment in this way; in fact, many people insist they should not.
 
Posted by King of Men (Member # 6684) on :
 
MattP's objection is also very good; I had not thought of it quite like that before.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Then there is the non-physical world.
Where? Point to it, please; or to its effects. If it has no effect, how can you say it exists? If it has effects, how is it nonphysical?
 
Posted by 0Megabyte (Member # 8624) on :
 
bootjes:

Based upon what evidence do you hold that the feelings you feel are in fact some sixth sense about the non-physical world, and not, instead, those very real, very physical things called feelings and symbols and ideas, which are things that physically exist, recorded and occurring in your mind, but aren't indicative of anything more?

How do you tell the difference, then, between the fantasy worlds of fiction, the false worlds of people who are, in fact, in error, and this real, nonphysical world?
 
Posted by bootjes (Member # 11624) on :
 
O, by the way I was not religious.
I was raise in an environment where it frowned upon te be religious. " the church has done more bad than good sort of thing."

My mother was religious but didn’t want to influence as a kid. Especially not in the sixties. As a student I grew up in the seventies en eighties. Seventies: secularisation God is nonsense. Eightys: the ego period, also not about God.

Then I had an experience that made me curious about spiritual and religions. I read books about all sorts of religions, new age etc. Then I found that all were about the same thing. The next decision was that I wanted to make this a serious part of my life and not some “feel-good-shopping-around-without-the-consequences” thing. So I went to the church of my mother (there are my western roots: in Christianity, if I was Turkish it would have been Allah). Thankfully this church is kind of liberal. I could write my own vows. We read the bible not to find out the small truths (did Jezus walk on water?) But to find out the great truths: What does the story mean to me. To me this particular story means that if you have faith you can do wonderful things. If you doubt than you get wet feet. (Petrus). This helps me now, when I am trying to find work. (and trying to have a go at my business plan, see other thread).
 
Posted by MattP (Member # 10495) on :
 
quote:
Where? Point to it, please; or to its effects. If it has no effect, how can you say it exists? If it has effects, how is it nonphysical?
It's only apparent interface is in areas too complex or too small to currently (or perhaps ever)measure - as the causal force behind perceived coincidence and as stimulus for individual thoughts or patterns of thoughts.

I don't mean for this to be facetious or dismissive. This is what most evidence for religious belief, as I understand it, boils down to. I can neither prove nor disprove the assertion. I'm just... skeptical.
 
Posted by King of Men (Member # 6684) on :
 
quote:
To me this particular story means that if you have faith you can do wonderful things.
This is interesting if true, but it is not outside the realm of the five senses. We can test if people with faith are more likely to get jobs, get married, get rich, be happy - whatever your particular wonderful thing is, we can see whether faithful people have more of it. Have you done so?

What is more, if your faith is nothing more than an average pep talk - "You must have faith in yourself or you can never accomplish anything" - then what does it have to do with the existence of gods? Presumably your faith is more than this, but you have not given any indication of that.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by 0Megabyte:
bootjes:

Based upon what evidence do you hold that the feelings you feel are in fact some sixth sense about the non-physical world, and not, instead, those very real, very physical things called feelings and symbols and ideas, which are things that physically exist, recorded and occurring in your mind, but aren't indicative of anything more?

How do you tell the difference, then, between the fantasy worlds of fiction, the false worlds of people who are, in fact, in error, and this real, nonphysical world?

Ah but how true is the physical world?
We have only our senses. And we know they are not reliable. We filter eveything (if we don't we would become crazy. That is something that happens in some forms of autism)

It doesn't really matter if it is true or not. true only means: being able to be percieved by the 5 senses. What does matter is that it makes my life richer. I don't say that I am a better person because of my religion. i could have the same values without it.

Paul McCartney wrote this in a song:

"We don't need anybody else to tell us what is real. Inside each one of us is love, and we know how it feels."

I can not exxplain it better. Remember: this is about the great truths. For small truths I rely on science. So I do believe in Darwins theory. I don't believe the world was made in 6 days. There is some greater truth in that six days to be found. (but so there in reading wonderfull books.)
I am greatly moved by the idea of a speaker for the dead.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
quote:
To me this particular story means that if you have faith you can do wonderful things.
This is interesting if true, but it is not outside the realm of the five senses. We can test if people with faith are more likely to get jobs, get married, get rich, be happy - whatever your particular wonderful thing is, we can see whether faithful people have more of it. Have you done so?

What is more, if your faith is nothing more than an average pep talk - "You must have faith in yourself or you can never accomplish anything" - then what does it have to do with the existence of gods? Presumably your faith is more than this, but you have not given any indication of that.

Yes there is more:
But the "more" is in the feeling that i can not explain. That feeling I can share with others in my church. It lifts me up. Like good music can. Like nature can, not better, but different.

Sorry: for me this can only be personal. I don't have to proof that people with faith can achieve more than people without faith. All I know is that it works for me. I am not an evangelist. I don't need to convert people to my belief.

If you don't liek religion: that is fine with me. But I thought there was a question behind your (this)thread. This is my answer.

if my answer doens't get you anywhere: no harm done.
 
Posted by King of Men (Member # 6684) on :
 
quote:
It doesn't really matter if it is true or not.
So you don't object, then, if someone reasons thusly:

1. God has told me to kill bootjes.
2. Therefore, I should kill bootjes.
3. It doesn't matter if 1 is true or not; what matters is the greater truth, which is that bootjes must die.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
quote:
It doesn't really matter if it is true or not.
So you don't object, then, if someone reasons thusly:

1. God has told me to kill bootjes.
2. Therefore, I should kill bootjes.
3. It doesn't matter if 1 is true or not; what matters is the greater truth, which is that bootjes must die.

Il like to answer this. But first:

are you trying to get answers?
or are you arguing for arguments sake?

Both are fine with me. But the latter will begin to bore me eventually whereas the fist will not.
 
Posted by King of Men (Member # 6684) on :
 
I am quite interested in what you think on this subject.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
I am quite interested in what you think on this subject.

(not exactly an answer but good enough for now)

If your question is about: "can religion be dangerous?"

Yes it can. I don't have to remind you Americans of David Koresh. But Christianity, Islam and most all other religions have their share of misuse.
But to throw away religion is to throw away the child while throwing away the water out of the bath. (Dutch saying)

That is why I am hesitant to say “religion is good, and all people should be religious”.
It just brings me (and many others) much.
I don’t use my religion to justify my actions. I am perfectly happy to account for my actions within society’s rules.

What would I do if someone would like to kill me because of his beliefs? Then I am glad to live in an society where state and religion are separate. I have protection against this person.

Now you would like to know what if my beliefs (deeply felt from within) are opposed to those of society? Fortunately my beliefs from within are live and let live. I wouldn’t hurt anyone for a greater goal. I could commit some lesser crime, but so could you if you had strong convictions. I would gladly pay the price.

Not so very different from you isn’t it? Except that non-physical stuff that for you doesn’t exist, and for me means the world.
 
Posted by bootjes (Member # 11624) on :
 
not a very good comparison but still:

The difference between with and without religion:

with: the first three star war films (well maybe only the first two), where the force is something quite . . . well something anyway.

without: the latter prequels, where the force is explained away by medichloridians (or whatever). Poef!! there goes the magic!

I like the world with magic.

May the force be with you.
 
Posted by MattP (Member # 10495) on :
 
quote:
I like the world with magic.
That people believe in the magic is not so much a problem. That people believe that the magic wants them to restrict the legal recognition of certain types of contracts...
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by MattP:
quote:
I like the world with magic.
That people believe in the magic is not so much a problem. That people believe that the magic wants them to restrict the legal recognition of certain types of contracts...
I don't exactly know what contract you mean, but I do believe in seperation of state and religion. Religion interfering with state afairs can be a problem.

If I would want to go into local politics, I would not choose a religious party to do so. I don't expect people to take my magic in stead of an argument.
 
Posted by bootjes (Member # 11624) on :
 
o wait ! it's the gay marriage thing?

My church was the first to marry a gay couple in the Netherlands. Thankfully my church agrees with me on these matters. (or I wouldn't be part of it)
 
Posted by King of Men (Member # 6684) on :
 
Let me see if I can pin down your beliefs a bit more precisely. Do you believe that

a) Jesus had useful things to say on human morality?
b) Jesus rose from the dead after three days, and performed other miracles during his lifetime?
c) There exists a god?
d) ...who sometimes answers prayers, or otherwise intervenes in the physical world?

As for preferring to live in a world with magic, pff. The world is just as magical without fairies.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
Let me see if I can pin down your beliefs a bit more precisely. Do you believe that

a) Jesus had useful things to say on human morality?
b) Jesus rose from the dead after three days, and performed other miracles during his lifetime?
c) There exists a god?
d) ...who sometimes answers prayers, or otherwise intervenes in the physical world?

As for preferring to live in a world with magic, pff. The world is just as magical without fairies.

a Yes
b no, not as such
c Yes , but he is not the guy on the cloud.
d prayers: Yes, but most often not in the way people think they are
Interventions: I think not: free will, remember?

then you get all the discussions about : "does coincidence exist?" I am a bit agnostic about this. I do have some great theory from someone about this.

Some other time.


I am going to sleep now. (almost 12 here)
 
Posted by Tresopax (Member # 1063) on :
 
quote:
The next time someone suggests any evidence for their faith that doesn't depend on internal mental states will be the first.
The Bible

quote:
Real evidence doesn't require you to be in a receptive mood to accept it; real evidence hits you over the head and forces you to accept it.
If that were actually true, most people would have no evidence for almost anything they believe in. If that were actually true, you certainly would have no evidence for anything you've said in this thread (otherwise you'd give that evidence, it would hit all of us over the head, and we'd all say "KOM is right!").

But it isn't true. Evidence is anything, whether it be powefully convincing or flimsy, that suggests a given belief is more likely to be true than alternative beliefs. Throwing out any of that evidence is irrational; it is akin to intentionally blinding yourself to something that could very well tip the scales of your belief. If you are acting rationally, conflicting evidence should be weighed against eachother, with powerful evidence trumping flimsy evidence, but flimsy evidence trumping no evidence at all.
 
Posted by King of Men (Member # 6684) on :
 
quote:
The Bible
Is contradicted by the Elder Edda. Which one are you going to believe and why?

quote:
a Yes
b no, not as such

Ok, fine, this part has nothing to do with religion.

quote:
c Yes , but he is not the guy on the cloud.
Never mind the second clause. I don't care what you don't believe. Just what do you believe is the nature of this god, and why?

quote:
d prayers: Yes, but most often not in the way people think they are
Ah! A testable assertion! How then do you account for the fact that no study, ever, has has shown any effect from prayer above that of chance?
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
quote:
The Bible
Is contradicted by the Elder Edda. Which one are you going to believe and why?

quote:
a Yes
b no, not as such

Ok, fine, this part has nothing to do with religion.

quote:
c Yes , but he is not the guy on the cloud.
Never mind the second clause. I don't care what you don't believe. Just what do you believe is the nature of this god, and why?

quote:
d prayers: Yes, but most often not in the way people think they are
Ah! A testable assertion! How then do you account for the fact that no study, ever, has has shown any effect from prayer above that of chance?

this is where I get bored.


again my question:

is this argument for arguments sake?
or do you want answers?

Your questions lead me to believe the first.
I am not interested in making a case.
Therefore I don't have to prove anything.
Therefore I am not interested in testable things.
That discussion takes too much energy for me do in English at this moment. Others on this board do that a lot better than I. I keep on reading it because it's fun, but I will not post along those lines.

I do want to tell you about what religion means to me. (have already done a lot of it)

If you do want answers then make your questions more personal:
Why do you want to know about religion?

I don't see how the questions you ask are helpfull in any other way than just arguing. And that is not my intention. I posted here to give information, not to argue. This is my truth, let everybody be happy with theirs. By sharing we can let our thruths mature and grow.

You are not yet sharing. You are hanging on to the small truth. (not meaning to belittle you: small meaning in the sense of my previous post: the physical realm of true and not true) Small truths is what we base our day to day things on. Fine! That's why it is good to have seperation of state and religion. state affairs is also about small truths.

I wouldn't want a judge to ask god what verdict he should give. I do want a judge who asks god to give him wisdom and strength to give as good a verdict as he can based upon reason. I am also fine with a judge who doens't ask God anything as long he is out there to give a wise verdict.

PS
I dont know older Edda. The Bible is fine because in the storys lies much wisdom. But in other books as well. I am not saying that the bible holds the only truth.


So tell me, what do you really want with the questions? (and make your answer personal please)

[ July 02, 2008, 03:42 AM: Message edited by: bootjes ]
 
Posted by bootjes (Member # 11624) on :
 
One extra thing.

I just found out that God has given me things.

One of these things is that I have the patience to post answers to you. I used to want to proof my point. Now I just want to share. So I don't get upset as easily anymore with discussions.

Is this something I could have achieved without God? Yes I could. I just gave the process in which these and ohter things happend a name. That name is God because I grew up in a christian society. I found a church that helps me with this process, and that doens't do the questionable things that some other churches do. (like opposing gay marriage, and more in general: telling other people what is and what is not Gods will)
 
Posted by Starsnuffer (Member # 8116) on :
 
Firstly, KoM, I'm duly impressed with the vigor you have brought to this thread,and the rigor of your questioning.(heh... couldn't help but rhyme it..)Also, MattP, Megabyte, Tres, Bootjes, C3PO, and others, thanks for being interesting enough to keep me more than hour up later than I intended to.

I just read this whole thread and I think a recurring issue is confusing what is a purely theoretical argument (usually posed by KoM)and questioning of a stance on a position, in this case, the existence and significance of god, with an attack on the person who holds those specific beliefs.

I understood where KoM was coming from as he made extremely derisive comments about belief in what appear to be unfounded beliefs and waited eagerly to hear those comments smashed by a new argument. This new argument didn't come, though and the conversation morphed into a version of "hey, why are you being so mean to me?" Despite the fact that this was not at all what KoM intended(though he realized it could be an unfortunate side-affect.

here are a couple examples of this sort of dynamic occurring to get a sense of what I'm talking about: "'But even to mention the possibility that a belief in gods ought to be founded on some sort of evidence is considered disrespectful!'

'If you believe that this is what is being objected to when people say that you are rude and dismissive and offensive when discussing religion, then you do not have sufficient self-awareness of your behavior concerning this topic.'"


KoM(referring to an assertion made by bootjes that he believed in prayer): "'d prayers: Yes, but most often not in the way people think they are'

Ah! A testable assertion! How then do you account for the fact that no study, ever, has has shown any effect from prayer above that of chance??

Bootjes(in response):again my question: is this argument for arguments sake?
or do you want answers?

Your questions lead me to believe the first.
I am not interested in making a case.


If the questions were read as they were written, and responded to in the way I believe KoM intended(which is honestly desiring an answer, as I did), KoM might have been more satisfied, as I know I would be. However, the focus was placed on the underlying attitude of relentless pursuit and persecution that KoM exuded throughout this thread, and which people begin to feel as hostility toward them, and not on the question at hand. I hope this demonstration of what has been going on is at least slightly helpful in understanding why KoM seems so gosh-darned mean a lot of the time.

He, and I, for that matter... are focusing on the stance we have a qualm with, for example, that prayer has an influence on life, and so any questions regarding it will not be phrased with an endless list of qualifiers that say "Remember to not be offended that I am asking verification of something you hold so dearly" He is simply looking for that truth that he assumes you must have to base your embrace of prayer on, and that, in his mind, has no bearing on your feelings, only on your reasoning. On your same kind of reasoning that would go into supporting any other personal or communal activity.

Thank you for your time, and I hope I have expressed KoM's rationale through some of those seemingly irreverent times(this argument applied in the chocolate analogy also..). Feel free to dissociate this post from you if you feel mis-represented by it.

P.S. The sun is now rising here, as i was startled to realize by the now-blue sky. Crap. haha. Sleeping in.. sorta, at least.
 
Posted by bootjes (Member # 11624) on :
 
Thanks starsnuffer (you do your name honour by becoming nocturnal)

An elegant way of bringing things together.

I do not think that KoM is hostile. I do think that he is seriuos. I wouldn't have posted in this thread otherwise.

I cannot give KoM the logical answers he seeks. I can give personal answers. I think that seeking the kind of logic KoM and you are seeking in a discussion about religion is fine but without purpose. Not irrelevant!!!! Because by discussing it you can come to the heart of some things. But I think you will never get to the heart of religion by logic.

I refrain from the logical discussion because it's to abstract and difficult for me in English. I miss the words that I need to say precisely what I mean. Boredom comes from me being not that interested that I want to sit by the computer flipping trough dictionarys everytime I give a reply. It is not ment to be dismissive.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
quote:
The Bible
Is contradicted by the Elder Edda. Which one are you going to believe and why?
One scientific study's conclusions conflicts with the results of another study; which do you believe and why? One logical argument conflicts with the conclusions of a different logical argument; which do you believe and why? One archeological dig leads to opposite conclusions about ancient man than artifacts found at an earlier dig do; which do you believe an why? Evidence is often contradicted by other evidence - you end up believing whichever evidence you judge to be most convincing, or figuring out an alternative that can explain both.
 
Posted by Corwin (Member # 5705) on :
 
quote:
One scientific study's conclusions conflicts with the results of another study; which do you believe and why?
You repeat the tests. Chances are, one study started from the wrong conditions.

quote:
One logical argument conflicts with the conclusions of a different logical argument; which do you believe and why?
One of them isn't logical...

quote:
One archeological dig leads to opposite conclusions about ancient man than artifacts found at an earlier dig do; which do you believe an why?
If those are the only two, and you have equally plausible theories for both, you're on hold waiting for more information. If you can form a plausible theory about one that implies that the data you get is somehow falsified, and can't do the same about the other, I favor the latter, but still wait for more information.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by MattP:
quote:
You may be able to find...
I'd like to amend this challenge a bit. It's not hard to find a Christian that claims to have once been an atheist. Atheists of this sort are generally, to borrow and mangle a phrase, "Sunday atheists", who check "none of the above" or "atheist" on the census form, but who have not necessarily put much thought into their position.

I'd like to see evidence of the conversion, including thoughtful descriptions of their state of mind from both before and after the conversion process indicating that the individual truly understood and embraced the skeptical arguments against religion prior to their conversion and how they reconciled those arguments with their new reality.

There are multiple examples going the other way - virtually every atheist I know was once religious and can clearly explain why they believed in their religion and why they eventually came to disbelieve.

Now you see, you've become the judge of "truly understood and embraced". I could offer my Grandmother as an example of what you're looking for, but you could then say she wasn't really taking atheism seriously, rigorously analyzing the facts and coming hastily to Christianity because she didn't know any alternative. And I could say your atheist friends were never truly Christians, having "believed" only because that's what everyone else did, and eventually decided to give up.

You consider your atheist convert friends able to clearly explain themselves in the "before" and "after" pictures, but you'll have a much harder time with an atheist converting to Christianity, or any other religion, because you'll question their arguments, attack their beliefs, and eventually, since the convert's analysis doesn't agree with yours, decide that he's being irrational.

I, as a believer, could cite my protestant Christian friends (who make up a significant minority of the local demographic). Some of them were once self-proclaimed atheists, a couple were Jews, and a few were both. I could say they lay out clearly reasoned arguments for what they've experienced and considered to have been led to the conclusion that Christianity is the real deal. But if someone "falls away from grace", to quote the Apostle Paul, of course I'm going to question what he believed in the first place. Were basically at a standstill, put one in judge of how smart someone was when they began to disagree with him, and he'll of course condemn him.

OR, we could stop making silly generalizations about who REALLY believes or disbelieves, and accept that most people really do believe what they say they believe.

My observation with atheism is that it's more often a gradual process, with fanatical Christians turning to Sunday Christians one generation, to "spiritual but not religious" the next, to Sunday atheists the next, and then finally to what you may consider true atheism. Most people I know who have foregone this process are at the third or fourth stage, but there are enough examples of the pattern continuing the way I predict that I can conclude that this pattern is one of the chief paths to atheism. I'm not saying that there aren't exceptions, but this is what I have seen as the norm, in contrast to what you said about almost all your atheist friends being fresh converts.
 
Posted by MattP (Member # 10495) on :
 
quote:
Now you see, you've become the judge of "truly understood and embraced".
No, I just want to see some indication that the position of atheism was a meaningful one rather than a convenient one. I would be a poor example in the other direction - I was baptized Catholic and attended several Protestant and Catholic churches while growing up and professed belief, but never really believed. I just emulated the people around me.

My conversion to atheism was from a position of more-or-less neutrality rather than from Christianity. It was result of my general embrace of skepticism and empiricism and a bit of inquiry into how cognitive biases color our perceptions rather than my disillusion with any particular sect or doctrine.

quote:
My observation with atheism is that it's more often a gradual process, with fanatical Christians turning to Sunday Christians one generation, to "spiritual but not religious" the next, to Sunday atheists the next, and then finally to what you may consider true atheism.
I don't think I said anything about abrupt transformations being the norm. What I said is that the atheists I know, for the most part, can state quite clearly how and why they believed - what their spiritual experiences were like and what they meant to them. They could also explain how these experiences were later discounted and discarded. This sort of clear narrative is very difficult to find amongst the atheist-turned-Christian convert.

Part of the problem is that "atheist" is so broad. In the sense that an atheist is merely someone who does not believe in God then surely many of these converts were atheists, but the type of individual that I (and I think KoM) have in mind is the skeptical, "rationalist" atheist - the person for whom atheism was a conclusion reached by logical deduction rather than emotional provocation or cultural conformity.

Once you've followed a path of reason that leads to the idea that God, at least as popularly imagined, is very unlikely to exist, there's a tremendous amount of work to do to untie that knot and convert to being a believer. I have never seen that knot untied.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
What I said is that the atheists I know, for the most part, can state quite clearly how and why they believed - what their spiritual experiences were like and what they meant to them. They could also explain how these experiences were later discounted and discarded. This sort of clear narrative is very difficult to find amongst the atheist-turned-Christian convert.
In my experience, the opposite is true. The atheist-turned-Christians I've heard discuss the matter were able to explain their doubts and thoughts as atheists, and what experiences eventually let them to conclude God existed. It seems pretty common to go down the path of reasoning that God is very unlikely to exist, only to experience something later in life that fundamentally changes that reasoning and moves one back to religion. On the other hand, I don't think I've known any atheists in real life who have claimed to have spiritual experiences and yet later rejected those experiences. I know some exist, but I haven't found them to be common myself. Most atheists I've known who switched from Christianity seem to be folks who went along with it as children but never really saw any evidence of God, and ultimately rejected idea - often because they began to get annoyed by the behavior of fellow Christians.

Then again, it should be noted that I'm most likely to be hearing people discuss this topic while at church, where I'm more likely to hear a Christian explain what prompted them to convert than hear atheists explain how religious experiences are false.

[ July 02, 2008, 11:26 AM: Message edited by: Tresopax ]
 
Posted by MattP (Member # 10495) on :
 
quote:
The atheist-turned-Christians I've heard discuss the matter were able to explain their doubts and thoughts as atheists, and what experiences eventually let them to conclude God existed.
Could you provide an example? Perhaps point to an online conversion story, or just summarize one you've been told?

quote:
Most atheists I've known who switched from Christianity seem to be folks who went along with it as children but never really saw any evidence of God, and ultimately rejected idea - often because they began to get annoyed by the behavior of fellow Christians.
Are you including the Hatrackers in this tally? There are several atheists here and I doubt *any* of them would indicate that their conversion was primarily because of annoyance with other Christians. That's a counter-logical justification that wouldn't likely turn up in the skeptical flavor of atheist that I mentioned. It's a reason to leave a congregation or quit a religion, not a reason to disbelieve in God.
 
Posted by King of Men (Member # 6684) on :
 
Tres, please explain why you believe the Bible over the elder Edda.

MattP, you do seem to be edging into a "no true atheist" argument there.

quote:
I cannot give KoM the logical answers he seeks. I can give personal answers.
You would not accept a "personal" answer in any other context. This is just privileging a particular belief because it is in the box labeled 'religion', and you have been carefully trained not to think very hard about the contents of that box. You even admit it! "I cannot give a logical answer"! Well then, if you cannot defend your belief, how can you hold it? It is as though you have two minds, one which demands evidence when it is told a fact, and another which just accepts what it is told. It is, bluntly, scary. Today your religion accepts gay marriage and doesn't bother others. What will you do tomorrow when you suddenly feel that gay marriage isn't so great after all, and those who don't believe are a danger to your society?
 
Posted by MattP (Member # 10495) on :
 
quote:
MattP, you do seem to be edging into a "no true atheist" argument there.
I realize that, though I hope that I haven't quite crossed the line. I'm getting a bit beyond academic discussion and into my personal bugaboos so its probably best that I just let it drop.

I am intensely interested and simultaneously intensely befuddled by the idea of faith over reason or the peculiar application of reason used by religious people and am probably looking for a conversion story from someone that looks more or less like me prior to the conversion to clear up some of that confusion.

I fear that I'll never find a satisfactory explanation which is all good and well for distant esoterica like the conditions that formed the universe or the first life, but which is somewhat more frustrating when it's the mechanations in the mind of the guy sitting in the next cubicle.
 
Posted by TomDavidson (Member # 124) on :
 
You might want to talk to Jeff (aka Rakeesh). I've never discussed his conversion to Mormonism with him, but at one point he (along with aka) was a bit of an Atheist Crusader around here. I'm not sure either of them were ever particularly skeptical people, though.
 
Posted by katharina (Member # 827) on :
 
Your doppelganger, MattB, self-identified as an atheist for a while once upon a time.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Could you provide an example? Perhaps point to an online conversion story, or just summarize one you've been told?
I actually don't think I could talk about someone else's conversion in any detail unless I knew them very well. I mean, I know of several cases where they firmly rejected the notion of God but then experienced a death or trauma and reconsidered their beliefs, deciding to convert to Christianity - but I couldn't give you the details needed to make any of those examples useful for this discussion because I don't know any of them well. They are basically people who have spoken about it at church. With close friends who I actually know well, the topic usually doesn't come up much.

quote:
Are you including the Hatrackers in this tally? There are several atheists here and I doubt *any* of them would indicate that their conversion was primarily because of annoyance with other Christians. That's a counter-logical justification that wouldn't likely turn up in the skeptical flavor of atheist that I mentioned. It's a reason to leave a congregation or quit a religion, not a reason to disbelieve in God.
I wasn't including Hatrackers.

But in truth, most atheists I know in real life who I am counting probably wouldn't say that's why they switched to atheism, but they act in a way that makes me believe that was a big part of it. I think people of all parts of the spectrum, including atheists and the religious, believe themselves to be more rational about their beliefs than they are. This was true for the examples of atheist-to-Christian conversions I alluded to above too.

quote:
Tres, please explain why you believe the Bible over the elder Edda.
I believe the Bible over the elder Edda because I don't know what the elder Edda says and I don't know anyone who considers it historically accurate, whereas the Bible seems usually consistent with the world I've observed and is widely considered accurate by people whom I trust.
 
Posted by kmbboots (Member # 8576) on :
 
I am copying one of my posts from another thread in case the wording of it is helpful to bootjes.

quote:
KoM, your being able to understand why my belief in God makes sense to me would require a fundamental shift in how you think of God. Or rather, a fundamental shift in how you think I think of God. I don't think you particularly want to make that shift and I don't feel any particular need to try and make you.
Bootjes, if you have more energy for this than I do, go for it. I have been unable to shake KoM's "superman in the sky" idea of God.
 
Posted by King of Men (Member # 6684) on :
 
You have also been completely unable to explain just what it is you actually do believe about your god and why, which may have something to do with it.

quote:
I believe the Bible over the elder Edda because I don't know what the elder Edda says
Bing! Thank you for playing. Mental states, indeed: In this particular case, the mental state of having been exposed to the Bible but not the Eddas.

The elder Edda is actually considered quite reliable by scholars of Norse history, except of course for the accounts of miracles. It is really extremely similar to the way the Bible is considered to give a reasonable account of the fall of the Israelite kingdoms, again excepting the miracles.
 
Posted by Starsnuffer (Member # 8116) on :
 
C3PO: "OR, we could stop making silly generalizations about who REALLY believes or disbelieves, and accept that most people really do believe what they say they believe."

I think the argument is not whether religious people are truly believers in a religion or atheists are well informed about all the good stuff that usually goes into a shunting of the god hypothesis before either of them drastically change beliefs. I think what the argument going on here is about is whether or not someone can provide a reason that is unique to religion on why a given person should be religious.

Note: It is not unique to religion that you become a good person and learn to like everybody and things like that. The same could be reached in something like the indian guides, or, in my case, through my parents and family. We aren't religious people, but I think we're still pretty nice.

I'm not wondering how sincere people are in what they hold to be true. I'm wondering how sincere people SHOULD BE in what they hold to be true based on reasoning they can provide. I'm willing to accept that religion is often a positive force in life, etc etc, but the question is, is the fact that it can be a positive force equivalent to the statement, or implication, that other things cannot work just as well, without an inherent need of belief for something that I feel there is inadequate evidence to support(that being god).

Bootjes: "I wouldn't want a judge to ask god what verdict he should give. I do want a judge who asks god to give him wisdom and strength to give as good a verdict as he can based upon reason. I am also fine with a judge who doens't ask God anything as long he is out there to give a wise verdict."

So I'm curious here, as it applies to what I just said more or less. You have a positive attitute toward a god asking for qualities to improve his ability to make a decision, cool, unfounded? perhaps. but cool. You are also fine with a judge who does not ask for this aid. Either you A. feel that some people who go through the criminal justice system are entitled to a judge who is inherently more just, presumably, because of god's aid, than others who are stuck with the other judge who's just trying his hardest, despite his lack of godly help.

Or B. Feel that the first judge is probably not really gaining more than peace of mind (perhaps also attainable by sitting down and relaxing with a nice piece of chocolate, to dredge that old issue up), and it is therefore insignificant that another judge may not feel a need to consult god for strength before making a verdict.

This confused me when I read it, because to have a positive attitude toward the religious judge would imply that you think it is in some way good(I guess the fact that he was asking for "strength and wisdom" made me say he was presumably then making a better decision), while the second part would imply that it is unimportant that a judge ask for any aid. Do you truly feel positively toward the judge who is religious for any other reason than you feel he is likely to have a stable reasoning system and a healthy community of support, and is this then, by default, assuming that you just feel less strongly about the prospects of the other judge being in a stable condition to make a decision.

It is your positive desire for a judge to request aid from a god, and your neutrality toward one who does not request that aid, that confuses me. to positively desire the first, you must see a benefit in it, to neutrally accept one who doesn't you must NOT see a benefit in it, or see unequivalent judgement for different people as acceptable!

(sorry i had to rehash that a few times to make sure I wasn't just tricking myself...)

Edit: Top!
 
Posted by bootjes (Member # 11624) on :
 
Starsnuffer,
awake already?

I think that religion is good for people that believe in it. I don't think ist good that they use it to govern or judge.

If you don't believe, then there are other things that are good for you. A loving family for example.
So a judge who relies on that can also be a good judge.

As long as both are sincere to their beleifs or non-beliefs.

The point I was making was that relegion is good for personal matters, not for state matters.
 
Posted by King of Men (Member # 6684) on :
 
I think I can rephrase starsnuffer's very good question more briefly. bootjes, you have no objection to a judge praying for wisdom. Do you believe that this prayer has an effect? If so, why do you not want all judges to get that extra dollop of wisdom? If not, why are you not objecting to the waste of tax-funded time?
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Bing! Thank you for playing. Mental states, indeed: In this particular case, the mental state of having been exposed to the Bible but not the Eddas.
If by "evidence that depends on internal mental states" you meant "evidence that depends on whether or not you know of the evidence", then there is can be no evidence for anything that doesn't depend on internal mental states.
 
Posted by King of Men (Member # 6684) on :
 
Fair enough, but now I have told you of the elder Edda. Why are you not rushing off to investigate this new piece of evidence?

Edit: What's more, you can hardly plead ignorance of the Koran, the various Buddhist texts, or the Hindu writings.
 
Posted by bootjes (Member # 11624) on :
 
reading your post a little better:

I believe you are as good a person as I am.
Therefore I believe God is not a necessity for all.
Just for those who want to.
He is for me (I could not do without anymore, maybe I could but I feel I would miss something deeply)

edit: this was a reaction to starsnuffer

[ July 02, 2008, 05:24 PM: Message edited by: bootjes ]
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
Fair enough, but now I have told you of the elder Edda. Why are you not rushing off to investigate this new piece of evidence?

Edit: What's more, you can hardly plead ignorance of the Koran, the various Buddhist texts, or the Hindu writings.

why should I?

There is a realy good dutch translation of the Koran by Kade abdollah. An Iranian writer who lives in the Netherlands and writes in de Dutch language. I am going to read that.

[ July 02, 2008, 01:06 PM: Message edited by: bootjes ]
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by kmbboots:
I am copying one of my posts from another thread in case the wording of it is helpful to bootjes.

quote:
KoM, your being able to understand why my belief in God makes sense to me would require a fundamental shift in how you think of God. Or rather, a fundamental shift in how you think I think of God. I don't think you particularly want to make that shift and I don't feel any particular need to try and make you.
Bootjes, if you have more energy for this than I do, go for it. I have been unable to shake KoM's "superman in the sky" idea of God.
Thanks!
Expressing my thoughts quite nicely.
I still have some energy left. Let's see where it takes us.
 
Posted by King of Men (Member # 6684) on :
 
That question was for Tres.

quote:
Therefore I believe God is not a necessity for all.
Just for those who want to.

Then I do not understand what you mean by belief. How can you 'believe' in something that is only for those who want to believe in it? When I say I believe gravity exists, I mean there are certain actions I will not take, such as stepping out of a fourth-floor window, because of that belief. What actions do you change because of your 'belief' in your god? The reason I believe in gravity is that I have dropped things and seen them fall. This is not a question of choice. How can you say you believe something when you know it is only a choice you have made?

Either your god exists or it doesn't. This is not something you can change by believing differently tomorrow. So how can you, so to speak, believe in your own belief? How can you believe in something only because you want to? You must know that your desire for belief does not change the facts. I don't understand your thought process here. It looks to me as though you are saying

1. I want to believe in a god, because that will fill a hole in my life.
2. Therefore, I believe in a god.
3. Therefore, god exists.

I think we agree that the transition from 2 to 3 is not valid. Right? But that means you have no reason to think your god exists. So how can you still honestly assert 2? How can you believe in a god without any reason to think it exists?
 
Posted by bootjes (Member # 11624) on :
 
There is also a Duthch minister who has writen books in which he re-tells the sorys of the bible, and explaining what they mean to him. A bit like in a sermon. He gives other explanations of the wonders. he doens't take them literally. Sometimes the book is a little condescending but I liked the book. It started me on reading the bible.
 
Posted by MattP (Member # 10495) on :
 
quote:
How can you believe in a god without any reason to think it exists?
Perhaps, consciously or not, God exists for these people as sort of an approximation of some inscrutable aspect of their psyche or the universe itself sort of how string theory and brane theory are mathematical models which are in accord with known laws of physics while being thus far untestable and therefore not strictly scientific.

They may be right or wrong but a conclusion on the subject is largely a matter of personal opinion, based more on how much sense they make to the individual than on empiricism.
 
Posted by King of Men (Member # 6684) on :
 
If kmb or bootjes would like to say "God is the name I give to certain aspects of how my mind works", I would have no quarrel with that. (Actually, I tell a lie. I would still think they were abusing the English language very badly. But at least they wouldn't be abusing the actual evidence.) But it seems to me that at least kmb, and proabbly bootjes, believe there is something external to their own minds, to which they give this name 'God'.
 
Posted by kmbboots (Member # 8576) on :
 
Both and more. External and internal. Cosmic and personal.
 
Posted by King of Men (Member # 6684) on :
 
Ok, so following MattP, can I say that your god is the name you give to certain aspects of the universal laws? For example, some people believe that punishment for bad deeds is inevitable, and built into the fabric of the universe; and they give this perceived pattern the name 'karma'. (Yes, I know, I simplify.) is your god something similar to this?
 
Posted by kmbboots (Member # 8576) on :
 
Not just that by any means. But that would be closer than the superman in the sky thing.

Lover, beloved, and love itself as one theologian (don't remember who, a Sufi I think) put it is one place to start too.
 
Posted by TomDavidson (Member # 124) on :
 
Do you believe that God is sentient and possessed of an individual will?
 
Posted by kmbboots (Member # 8576) on :
 
Define "sentient" and "individual". I think "purposeful" would be true, and "aware". So probably yes to "sentient". "Individual" seems too small.
 
Posted by King of Men (Member # 6684) on :
 
All right, now we are getting somewhere. You believe (in part - I understand that we have not yet probed the fullness of your beliefs) that the Universe behaves in certain ways, and this behaviour is, or is caused by, what you call God. It seems to me that this is testable: To wit, we can check whether the universe really does behave as you say it does, if of course you are able to give any sort of specific description of that behaviour. Would you like to try doing so?
 
Posted by kmbboots (Member # 8576) on :
 
KoM, I still think that you are thinking of God as something separate from nature. If something can be explained by, say, gravity, you would say that isn't God. I would say that is God is in/with/of gravity and that gravity is with/in/of God. Mover, moved, and movement.

So how testable?
 
Posted by TomDavidson (Member # 124) on :
 
The universe has a brain, and it loves us.
[Wink]
 
Posted by King of Men (Member # 6684) on :
 
Well, in that case we are back to me not understanding what you mean by 'belief'. How would a gravity without your god be any different from gravity with? Or how would your actions change if you did not believe this? I assume you are not asserting that your 'God' is just a different name for my 'Standard Model of physics'. But what is the difference?
 
Posted by kmbboots (Member # 8576) on :
 
Tom,

[Big Grin]

Remembering, of course, that the universe is us, too.

*sings* We are the world.

KoM, Purpose. Joy. Stuff. Gratitude.
 
Posted by MightyCow (Member # 9253) on :
 
Just for a point of reference, I was a believing Christian, who argued for Christian beliefs both in person and online, and believed that I had experienced a direct, personal answer to a prayer at one time.

I later decided against all that stuff. I'm guessing I'm not alone.
 
Posted by bootjes (Member # 11624) on :
 
thanks kmbboots and mattp for expressing things along my line of thought. It is helpfull.

about prayer:
For me it is energy and attention used in a certain direction.

Example: in the “weird question” thread I was struck about the Lisa’s situation. I wished her the best. Praying is my way of putting my energy and attention to those wishes. I hope the energy will find a way to Lisa. I have no proof that it will, but giving it extra thought by praying is meaningful to me anyway. If Lisa understands this way of praying than it is meaningful to her too.
I added (if that is not offensive) because some not-religious people find it offensive if you do religious things for them. I don’t want to impose myself upon others.
 
Posted by bootjes (Member # 11624) on :
 
quote from KoM:
"Either your god exists or it doesn't. This is not something you can change by believing differently tomorrow"

yes you can. Didn't you read Peter Pan or see ET?

Everytime you stop believing a fairy dies.

Believing is creating.

The Matrix is another awsome example.
 
Posted by King of Men (Member # 6684) on :
 
You may have noticed that Peter Pan is found in the 'fiction' section of most bookstores. Nor was ET marketed as a documentary. But if you believe that your belief changes reality, then that does answer my question. Not in a pleasant way, unfortunately, but I understand the internal logic of your beliefs.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
You may have noticed that Peter Pan is found in the 'fiction' section of most bookstores. Nor was ET marketed as a documentary. But if you believe that your belief changes reality, then that does answer my question. Not in a pleasant way, unfortunately, but I understand the internal logic of your beliefs.

Is this a nice way to say you think I am mad?

Let’s try an analogy:

The matrix is the world made by machines. Because they manipulate all 5 senses of the people in it, people living in the matrix believe it’s real. They can even proof it’s real. They don’t believe there is something outside the matrix because there is no proof of it.

Neo has a sense that there Is something outside the matrix. I’m like Neo because of this, the Neo before he met Morpheus. (not because I think I am the chosen one, or that I think I am as good looking as Keanu)

The physical world is the matrix. We have no way to proof that there is something outside our world, because our senses are of this world. That is not the same thing as saying that there is no outside.

In this analogy miracles could happen by someone who can see through the fabric of the matrix. But like in the film that is very hard to do. Try not to bend the spoon, try to see that there is no spoon. And then Jezus did in fact walk on water.

This is for me something that could be possible. It is not something I base my everyday life on. It is me trying to find an explanation. It is me toying with ideas.

The God that works for me does not do fantastical things in the physical world. It does things to my state of mind. I find inner peace. That is what I create by believing. The rest is toying or matter of speech. What is real is my state of mind. That is something that I can create. I can only create it for me by believing in God.

So ….

1. I want to believe in a god, because that will fill a hole in my life.
2. Therefore, I believe in a god.
3. Therefore, god exists. FOR ME, giving me a state of mind. And I don’t even need drugs to do this.

And the state of mind is awesome: Whenever I find it, its real peace and joy. An indescribable feeling. It’s not always easy to get there. I am often distracted by everyday worries. It’s also not something I need everyday. Just to know it’s there and I will get to it if I need it, reassures me.

That is how I create by believing.

It’s not all, but for now the best way I can put it.

So rest assured I do not believe I can believe you a motorbike as a birthday present.

Still think I’m mad?
 
Posted by kmbboots (Member # 8576) on :
 
Again KoM you are thinking of God as external. Because I believe, I behave a certain way that does indeed change the universe. That this seems ordinary and explainable does not mean it isn't God.
 
Posted by T:man (Member # 11614) on :
 
The Matrix is a horrible example, That movie gave me nightmares.
 
Posted by King of Men (Member # 6684) on :
 
Now you appear to have reduced your god to your own belief in it. But above you said that it was also external to your mind. This appears inconsistent.
 
Posted by T:man (Member # 11614) on :
 
--------------------------------------------------------------------------------
T:man, your attempts to incite another legendary Hatrack religious debate crack me up! Nothing personal of course.

Perhaps if you want a spirited debate with witty logic and intense rebuttals, I suggest you starting us off. People aren't going to take "I just don't like religion" very "serioudly".
--------------------------------------------------------------------------------

Worked Didn't it.
 
Posted by King of Men (Member # 6684) on :
 
Yes, yes, you're a clever little troll. Run along and play now, there's a good lad.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by kmbboots:
Again KoM you are thinking of God as external. Because I believe, I behave a certain way that does indeed change the universe. That this seems ordinary and explainable does not mean it isn't God.

Well said.

I started my church initiation vows with:
I believe God is a name for all that is.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
Now you appear to have reduced your god to your own belief in it. But above you said that it was also external to your mind. This appears inconsistent.

That is a good question that needs some thinking.
Can I get back on that? My answer will appear to be something of a tailbiter.

It has to do with a the difference between
sensing, feeling, believing, and believing for fact.

I sense that my God is everywhere and that you only have to reach out to percieve it. Percieving mostly is being in the state of mind I described.
So everybody can reach out and touch. It only becomes real if you do that. That is not something I know for a fact. I can not proof it. something deep inside me tells me it is so.

It is very diificult to describe this feeling. That is why it is said that it is not wise to speak of the unspeakable. It's like describing something of 3 dimensions in a 2 dimension language.

In a flat world a triangle can't have two corners of 90 dergees. On a round surface it can.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
quote:
Originally posted by T:man:
--------------------------------------------------------------------------------
T:man, your attempts to incite another legendary Hatrack religious debate crack me up! Nothing personal of course.

Perhaps if you want a spirited debate with witty logic and intense rebuttals, I suggest you starting us off. People aren't going to take "I just don't like religion" very "serioudly".
--------------------------------------------------------------------------------

Worked Didn't it.

Yeah, well, I wasn't expecting King of Men.
 
Posted by kmbboots (Member # 8576) on :
 
We necessarily reduce God when we talk about God. We can only imagine bits, so we talk about interact with the bits we can imagine. Often we make the mistake of thinking that is all there is, because that it all we can comprehend.
 
Posted by MightyCow (Member # 9253) on :
 
If God translates to "all that is, both internal to me and external to me" then when someone says, "God did something" it actually translates to "Things happen."

I'm not sure that renaming the universe and everything in it "God" has any purpose. Why not just call it the universe, and say, "Sometimes things happen in the universe."
 
Posted by bootjes (Member # 11624) on :
 
Because naming it God makes it more personal. I then can make contact with it, by praying meditation etc.

If you are for example a Wiccan, you could use the name "universe" or "mother earth" in the same sort of way.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
We necessarily reduce God when we talk about God. We can only imagine bits, so we talk about interact with the bits we can imagine. Often we make the mistake of thinking that is all there is, because that it all we can comprehend.

How do you know that there is a part you don't comprehend?

Let me ask a more concrete question. Do you believe that Jesus rose from the dead, and if so, why?
 
Posted by kmbboots (Member # 8576) on :
 
quote:
Originally posted by MightyCow:
If God translates to "all that is, both internal to me and external to me" then when someone says, "God did something" it actually translates to "Things happen."

I'm not sure that renaming the universe and everything in it "God" has any purpose. Why not just call it the universe, and say, "Sometimes things happen in the universe."

"Things happen" implies random and purposeless. Not that there is a purpose to everything that happens, necessarily, but that there is a purpose. "Things happen" is passive.

Though sometimes things do happen. And things happen or are made to happen that are not in accordance with God. We are not finished yet.

ETA: That is not as concrete a question as you might think. [Wink] The answer would be "yes" ultimately but not in the way we imagine it. The answer would also be, "not the point".

E(A)TA: Just time to throw in the caveat that I do not in any of this claim to speak for anyone but myself. And myself at this particular point in time.
 
Posted by King of Men (Member # 6684) on :
 
Do you believe you can tell a purposeful event from a purposeless or non-accordingful (is that a word?) one? Do you believe you know (even a small part of) what the purpose is? If so, how? Can you give an example of a purpose-ful event outside your own mind?

Do you believe that the Apostles saw Jesus crucified, as described in the various gospels; saw him buried, likewise; saw him alive some days later, likewise?


It seems we are now down to "God is that which gives some events (internal and external) meaning, plus the incomprehensible part". Is that a fair summary?
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Percieving mostly is being in the state of mind I described. So everybody can reach out and touch. It only becomes real if you do that.
Amusingly, this is precisely my philosophy, although I think I approached it from the exactly opposite direction: namely, the definition of the word "real" as applied to what Tres would insist are qualia. [Smile]

quote:
It seems we are now down to "God is that which gives some events (internal and external) meaning..."
I suspect that for many believers, this is precisely their own sub- or semi-conscious definition of God -- which may well be the reason that so many believers have difficulty conceiving of atheism without nihilism.
 
Posted by C3PO the Dragon Slayer (Member # 10416) on :
 
Perhaps there is no purposelessness (we're getting really liberal with made-up words around here, aren't we?), and therefore no need to distinguish purposeful events from things that just happen.

Jesus rose from the dead to:

1. Prove that in dying he triumphed over death. The disciples weren't very clear on this until he got them to feel around his hips (please don't misinterpret that sentence PLEASE!)
2. Get things going so that he can rejoin the Father and let the Great Commission get started.
3. Spread hope to all who hear the gospels (Messiah conquers death – that's pretty nice to hear)

If he had anything else in mind, I will repent for missing the point if ever such a revelation comes.
 
Posted by kmbboots (Member # 8576) on :
 
"It seems we are now down to" shows me that you are not getting this. Narrowing God down is not the right direction. Which you would have figured out by now if you were going to.
 
Posted by King of Men (Member # 6684) on :
 
Please substitute "My understanding of your definition of your god is now", if you prefer. The questions stand.
 
Posted by kmbboots (Member # 8576) on :
 
Try "my understanding of one small part of your understanding, which is itself a tiny part of an infinite God" is that God gives purpose - or perhaps is purpose.
 
Posted by TomDavidson (Member # 124) on :
 
Well, no. KoM is saying that he believes his understanding of your understanding of God is encapsulated in his "God is that which gives some events (internal and external) meaning..." statement, and moreover that he would like you to indicate the ways in which you feel that precis is incomplete. As a precis, mind you, and not as another pile of random superlatives. [Smile]
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Fair enough, but now I have told you of the elder Edda. Why are you not rushing off to investigate this new piece of evidence?
There are billions of pieces of evidence I could be investigating, and not nearly enough time to do so, especially if I actually intend to live my life. I have to use my judgement to determine what is most important to investigate. I'm not convinced that the elder Edda is likely to be true just because you've told me it exists.

quote:
Edit: What's more, you can hardly plead ignorance of the Koran, the various Buddhist texts, or the Hindu writings.
I've read various Buddhist texts and have factored them into my beliefs - they seem to be partially true. I've also read various Hindu texts and think they seem inconsistent with how I've judged the world to be, so I mostly don't accept those texts as truth. I've not read the Koran.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
Try "my understanding of one small part of your understanding, which is itself a tiny part of an infinite God" is that God gives purpose - or perhaps is purpose.

If you like. The questions stand.
 
Posted by kmbboots (Member # 8576) on :
 
The resurrection question? I think that most of the apostles did not see Jesus crucified (most were not present). I believe that Jesus was crucified that the gospels, written several decades after the event from oral tradition and in various narrative forms for various audiences and for various purposes are a true, if not historically accurate - as we think of historical accuracy - account. Understanding the gospels in a literal way as we would read a newspaper would be an error.

There are some oddities in the biblical accounts of the risen Jesus. Three days could be literal or symbolic, the first day of the week, also a symbol. That the apostles in at least one account did not recognize Jesus right away leads to questions.

I think that the truth is that death had no power over Jesus and that Jesus still is. The details of how long he was in the grave, what his body was like afterwards, what exact manifestation of this truth was apparent to the apostles is not what matters.

Again, let me try to make clear. I have no hope or desire to convince you or to make you understand the nature of God. I would like to make clear the utter impossibility of anyone, especially me, articulating the entire nature of God.

Thank God that the existence of the infinite does not depends on my very finite ability to imagine it or to communicate its nature.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
The details of how long he was in the grave, what his body was like afterwards, what exact manifestation of this truth was apparent to the apostles is not what matters.
How do you reconcile this with your stated Catholicism? More to the point, why do you consider yourself a Catholic if you feel this way?
 
Posted by King of Men (Member # 6684) on :
 
quote:
Again, let me try to make clear. I have no hope or desire to convince you or to make you understand the nature of God. I would like to make clear the utter impossibility of anyone, especially me, articulating the entire nature of God.
This is just as well. But you are perhaps misunderstanding the direction of my questions. I am trying to figure out how you justify your belief in your own mind. So far, all I can tell is that your belief is extremely strange, indeed.

Perhaps a better question for this purpose would be, why do you believe as you do about Jesus and death? How were you convinced of this in the first place?
 
Posted by kmbboots (Member # 8576) on :
 
Tom, Short answer? I am, after some study and prayer, convinced that the Catholic faith is not dependent on a literal understanding of the gospels or even a fourth century understanding.

KoM, I don't believe that I have to fully understand something in order to believe in it.
 
Posted by TomDavidson (Member # 124) on :
 
But, um....What actually makes it Catholic, then? What would distinguish your faith from that of a Unitarian?
 
Posted by Starsnuffer (Member # 8116) on :
 
Bootjes: "The God that works for me does not do fantastical things in the physical world. It does things to my state of mind. I find inner peace. That is what I create by believing. The rest is toying or matter of speech. What is real is my state of mind. That is something that I can create. I can only create it for me by believing in God.

So ….

1. I want to believe in a god, because that will fill a hole in my life.
2. Therefore, I believe in a god.
3. Therefore, god exists. FOR ME, giving me a state of mind. And I don’t even need drugs to do this.

And the state of mind is awesome: Whenever I find it, its real peace and joy. An indescribable feeling. It’s not always easy to get there. I am often distracted by everyday worries. It’s also not something I need everyday. Just to know it’s there and I will get to it if I need it, reassures me.

That is how I create by believing.

It’s not all, but for now the best way I can put it.

So rest assured I do not believe I can believe you a motorbike as a birthday present.

Still think I’m mad?"

Firstly, and in all kindness(as I assume you strive for being proficient in english... what with your high quality of writing), 'proof' is a noun, while 'to prove', is a verb. So it would be "I cannot prove." Hope i'm not offensive.. it just seems to be recurring.. [Blushing]

Bootjes, thank you for providing an explanation of what you think god is in even faintly comprehensible terms. No talk of "oh my, it's too big to describe." or simply "I don't have to explain this to you." I very strongly support something that can serve as a comfort to you as described. There is something that confuses me, though. You said that god exists for you because only such a profound concept could allow you to focus yourself on things you hold valuable in your life, such as peace and joy. Do you feel that the god you conceive could possibly have any DIRECT influence on the world, such as throwing a coffee cup? More importantly, (well... assuming you answer no to the prior question, if you answer yes, I'll be fascinated to hear that story)do you understand that by your very definition of God you describe him as a mental construct you find it useful to either compare yourself to, or hold yourself responsible to, or counsel yourself with? Do you believe that the sense of happiness you associate with god is from an external source, that you are being led into joy by anything other than yourself suddenly being willing to be joyful after conceiving of the idea that is God in your mind.

Without any elaboration on what you've said so far it appears to me that the use of the word God to describe what you are describing is nothing close to what you previously described (it being completely incomprehensible). It sounds far more like a lovely ideal to consider that is very valuable in being helpful to your life, but I see nothing supernatural! It is simply you need such a construct to bring certain benefits to your life and apparently I have similar analogous ones that I have not attached to supernatural overtones. I think I am baffled why you feel the need to describe what I quoted above with the word God.
 
Posted by bootjes (Member # 11624) on :
 
Reading kmbboots posts I could go to the same church as he.
My background is not catholic so I go to the remonstrant church: a Dutch version of the protestant church. They were thrown out in the 17th century, because they didn't believe in predestination.

A friend of mine is brought up catholic and goes to our church a lot. He likes the sermons which are of more meaning/content than in the catholic church. Every Sunday it gives you food for thought.

I go to the catholic church sometimes. What I like about that service is the use symbols. These help to reach out in a different way than with the mind, more from the heart so to speak.

So for me the difference between the churches is that of mind and that of heart. I like both. What I don't like about the catholic church is the hierarchy: the pope telling priests what to do. But a lot of Catholics I know feel like that too. They don’t leave the church because they feel at home there, which I understand. That is the same reason my friend (although attending my church) doesn’t become a member of it. He still has ties with the catholic faith.
 
Posted by bootjes (Member # 11624) on :
 
Starsnuffer:

thanks for the correction. (and for the compliment it includes)

And then again thanks for your understanding. It literally gives me goose bumps
_______________
Quote:
It sounds far more like a lovely ideal to consider that is very valuable in being helpful to your life,
___________________

This is the most important part of my belief. It’s what works.

The thing is: the state of mind I get is so very different form my state of mind when I am worried by everyday problems that it feels like it’s coming from outside.

Examples:

In the “God state of mind” I can really connect with people, be patient with their moods, see trough it. In my everyday sate of mind I can get annoyed by those same people.

In my everyday sate of mind I can hang on to how I want things to go, and get frustrated when they don’t. In the “God state of mind” the frustration is completely gone.

So it feels to me if God is helping me to percieve the world in a better way. This is also something I said in my initiation vows.

________________
Quote:
. . .that you previously described (it being completely incomprehensible. . .
________________________

If you mean the matrix thing:
That part is just private philosophy. My mind seeking ways that wonders can be true. So no wonder that is incomprehensible. It does not interfere of have any other influence on the first part of my religion.

And thanks to all of you. it's good to review your beliefs. You all have helped me do it (are helping me do it, I should say)

I went through this process in my initiation year. it's good to renew it now and then.
 
Posted by Starsnuffer (Member # 8116) on :
 
I guess I'm actually ok with your belief. From what you've said lately it sounds like you believe in God, and it helps you out, but you don't claim that it is anything capable of extraordinary things. It does not compel you to terrible things such as the destruction of other people's rights(regarding gay rights, here). You don't, I don't think, disbelieve in evolution or geology, or paleontology for what your religion says, which is nice. I still feel that there are lots of silly things in Christianity, mainly belief in miracles and the like. I also maintain that there is no reason to assume that the feeling you prescribe to God is unique to God, that your choice of belief is in no way privileged over any other belief based on wishful thinking. I realize that your conception of god is necessary for you, and is not overtly trying to assert anything that contradicts evidence, and at that level, I am ok with it.

Wow. I have never understood this menagerie any better than this, though there isn't anything fantastical going on other than thinking that some external source is providing the comfort which (I believe) is coming from your own self esteem and thoughts.

Please, nobody think this is a conversion for me away from atheism, but an acceptance of this instance of belief in god.

[ July 03, 2008, 05:47 AM: Message edited by: Starsnuffer ]
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
KoM, I don't believe that I have to fully understand something in order to believe in it.

That is not what I asked. [Smile]
 
Posted by kmbboots (Member # 8576) on :
 
KoM, which question; I've lost track. I thought you were asking how I justify my belief.

Tom, the reason I am Catholic instead of say UCC for example, is the concept of sacrament.
 
Posted by King of Men (Member # 6684) on :
 
quote:
I thought you were asking how I justify my belief.
Indeed I was. The mere statement that you do not need to understand something fully to believe it does not answer this question. Presumably there was some initial evidence that led you to the belief that there is something you only understand a part of.
 
Posted by kmbboots (Member # 8576) on :
 
I always (well as long as I can remember) knew there was Something. Christianity as I think it should be practiced is a good way to access that Something. Other religions are, too, but Catholicism suits me.
 
Posted by King of Men (Member # 6684) on :
 
So, if I understand correctly, you get "There is a god" from intuition, and Catholicism from grabbing the closest reasonable approach. How do you know that your intuition is reliable?
 
Posted by MightyCow (Member # 9253) on :
 
If we cannot fully understand an infinite being, how can we possibly know that it's infinite? It seems to me that all we can know is that it's exactly equal to or slightly larger than our current understanding.
 
Posted by Starsnuffer (Member # 8116) on :
 
To say that you know there was something, without providing any explanation of how you know there was something, is to say that you THOUGHT there was something. Feeling rather confident is NOT evidence. Your confidence in the fact that there is something does not constitute a reasonable explanation of why you should have confidence in the fact that there is something to have confidence in.
 
Posted by kmbboots (Member # 8576) on :
 
As I said before, this isn't a matter for evidence. There is more than one way of understanding experience. And my belief has proved reliable for me for a long time. It works.
 
Posted by King of Men (Member # 6684) on :
 
quote:
As I said before, this isn't a matter for evidence.
Why not? What makes this particular belief different from every other belief?
 
Posted by kmbboots (Member # 8576) on :
 
I don't have evidence for all my other beliefs either. Scientific method is great for a lot of things. It isn't the only way to understand everything.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by Starsnuffer:
I guess I'm actually ok with your belief. From what you've said lately it sounds like you believe in God, and it helps you out, but you don't claim that it is anything capable of extraordinary things. It does not compel you to terrible things such as the destruction of other people's rights(regarding gay rights, here). You don't, I don't think, disbelieve in evolution or geology, or paleontology for what your religion says, which is nice. I still feel that there are lots of silly things in Christianity, mainly belief in miracles and the like. I also maintain that there is no reason to assume that the feeling you prescribe to God is unique to God, that your choice of belief is in no way privileged over any other belief based on wishful thinking. I realize that your conception of god is necessary for you, and is not overtly trying to assert anything that contradicts evidence, and at that level, I am ok with it.

Wow. I have never understood this menagerie any better than this, though there isn't anything fantastical going on other than thinking that some external source is providing the comfort which (I believe) is coming from your own self esteem and thoughts.

Please, nobody think this is a conversion for me away from atheism, but an acceptance of this instance of belief in god.

I think we can agree on this. Even on the part that my religion isn't necessary to find the kind of peace I find.

(I don't like churches that forbid to teach evolution theory etc. Actulay I think they are a bit dangerous. Thankfully my church doesn't.)


edit:

So I don't think that I have the better deal because I have religion and you don't. That is something that has kept me away form religion a long time: The condescending way some Christians look upon non-believers, at best pitying them.

[ July 03, 2008, 03:47 PM: Message edited by: bootjes ]
 
Posted by Tresopax (Member # 1063) on :
 
quote:
To say that you know there was something, without providing any explanation of how you know there was something, is to say that you THOUGHT there was something. Feeling rather confident is NOT evidence. Your confidence in the fact that there is something does not constitute a reasonable explanation of why you should have confidence in the fact that there is something to have confidence in.
Isn't it possible to know something without knowing how you know it or being able to prove that you know it?
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
I don't have evidence for all my other beliefs either. Scientific method is great for a lot of things. It isn't the only way to understand everything.

The scientific method was invented precisely because intuition turned out to be such an unreliable way of getting at truths about the universe. Why do you believe that this is the one exception to that rule? People have 'intuited' all sorts of things; why should your intuition be so much better?
 
Posted by T:man (Member # 11614) on :
 
What if god iis really the BEYONDER!!!!!!
 
Posted by kmbboots (Member # 8576) on :
 
Different kinds of "truth". I don't think it is the only exception - I don't even think that there is a "rule"
 
Posted by King of Men (Member # 6684) on :
 
quote:
Isn't it possible to know something without knowing how you know it or being able to prove that you know it?
In a word, no.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
Different kinds of "truth". I don't think it is the only exception - I don't even think that there is a "rule".

I don't understand what it means for something to be "differently true". Sounds like a euphemism for "false", but that's presumably not what you intend. What do you mean by 'truth' if it's not "corresponding to the real state of affairs"?
 
Posted by kmbboots (Member # 8576) on :
 
There is scientific "true" but there are things that we experience that are not scientific.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
quote:
Originally posted by kmbboots:
I don't have evidence for all my other beliefs either. Scientific method is great for a lot of things. It isn't the only way to understand everything.

The scientific method was invented precisely because intuition turned out to be such an unreliable way of getting at truths about the universe. Why do you believe that this is the one exception to that rule? People have 'intuited' all sorts of things; why should your intuition be so much better?
I studied social Science. I think it sucks at predicting or even describing social behaviour. Way too many variables that can't be controlled. Not suggesting that we replace it by religion or intuition, just saying science does not have all the answers.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
There is scientific "true" but there are things that we experience that are not scientific.

What do you mean by 'truth' if not "corresponding to the real state of affairs"?
 
Posted by kmbboots (Member # 8576) on :
 
I think you need to narrow down "real". Experiences are real.
 
Posted by King of Men (Member # 6684) on :
 
But you have already stated that you do not believe your god to exist only within your own mind.
 
Posted by bootjes (Member # 11624) on :
 
kmbboots:

thanks for taking the stick from me for a while.

The questions are coming like automatic guns. Where is the time when you had to reload after every single shot? [Wink]
 
Posted by TomDavidson (Member # 124) on :
 
quote:
Isn't it possible to know something without knowing how you know it or being able to prove that you know it?
Only for a certain definition of "know," which really means "think" -- or possibly "choose."
 
Posted by The Genuine (Member # 11446) on :
 
How about "instinct."
 
Posted by TomDavidson (Member # 124) on :
 
Sure. But that's not really "knowledge." And there have actually been lots of studies on instinct recently that demonstrate that accurate instinct depends heavily on a high level of familiarity with a given complex situation; what appears to be instinctual is actually a high-level ordering of multiple variables at a subconscious level. An expert's "instinct" is almost always more reliable than a novice's.
 
Posted by The Genuine (Member # 11446) on :
 
So it would be disingenuous for me to say that I "know" how to take a dump? But fair to say that I "know" how to take a dump better than a baby?
 
Posted by Tresopax (Member # 1063) on :
 
quote:
quote:

Isn't it possible to know something without knowing how you know it or being able to prove that you know it?

In a word, no.
In that case, how do you know it isn't possible?
 
Posted by King of Men (Member # 6684) on :
 
You're asking me to prove a negative?
 
Posted by Mike (Member # 55) on :
 
quote:
Originally posted by King of Men:
You're asking me to prove a negative?

Why do people have such trouble with this? Proving negatives is easy (the existence of the largest prime number, for example).
 
Posted by Tresopax (Member # 1063) on :
 
quote:
You're asking me to prove a negative?
Yes. If you know it isn't possible, what is your proof that it isn't possible?
 
Posted by King of Men (Member # 6684) on :
 
If you can't demonstrate your knowledge, then it is only a belief.
 
Posted by MightyCow (Member # 9253) on :
 
quote:
Originally posted by Tresopax:
quote:
You're asking me to prove a negative?
Yes. If you know it isn't possible, what is your proof that it isn't possible?
I know it isn't possible, but I don't know how I know that it isn't possible. [Wink]
 
Posted by Starsnuffer (Member # 8116) on :
 
Tresopax: "Yes. If you know it isn't possible, what is your proof that it isn't possible?"

WHO SAID IT ISN'T!!! All any of us have said, or what we meant to say, is not that it is impossible, just that there is no evidence to direct us in the direction of that belief, and much to point us away from it. Much to point us away from it I would call the historical use of religion to explain the unknowable, only to replace those religious beliefs regarding things such as lightning, astronomical motion, and fire with scientific explanations. I would also argue that we should stray away from religious explanations of things as they seem exceedingly improbable next to a simple extension of current scientific knowledge. I feel that it is more likely that our sentience(and what that particularly means) will be explained better by science at some point than it will be by invoking a completely new force called God that is called upon to take such a limited role in the world, and transcend so many other things we accept.

We have shown through history such a multitude of things that happen, that are, without the invocation of a God. We have eliminated so many possible reasons for why he should be thought to exist, while finding not one reason why he should be thought to exist. Not one reason with testifiable, quanifiable, falsifiable results that prove a reason for him to exist, that I am of the opinion that a belief in God is superfluous, unless there is no claim that God is anything more than a term for certain feelings you have sometimes. You can say why he doesn't need to exist over and over and over, but that doesn't mean he doesn't. What it means is that, so far, we have only found that he does not need to exist, and the trends in scientific advancement and in humans to be deceived, should suggest that he probably does not exist, not that he does not, or cannot. ...
 
Posted by bootjes (Member # 11624) on :
 
Okay here comes my canon.
It took a while to load it. Let's hope it hits the target.

The target being better understanding from (on?) both "sides", NOT convincing the other side. (That is why I am so pleased with startsnuffers posts, because he already has hit it)

Can we agree on this:

1. science is a great instrument

2. intuition is also a great instrument

3. Neither are infallable

4. Science is the better instrument for decisions regarding others because it is more transparent

5. intuition can be a good instrument for decisions regarding yourself only

6. Intuition can be a good instrument to complete your view of the world next to science, always remembering nr. 4 of course! (or nr. 3 for that matter)


(Intuition is the instrument with which I see God)
 
Posted by bootjes (Member # 11624) on :
 
reading this I should say you would grant me 5, and that at 6 you would say: there is nothing to complete. Fair enough, but then there is also nr 3 to consider.

edit:
not sure about the use of the words: should and would

[ July 04, 2008, 03:26 AM: Message edited by: bootjes ]
 
Posted by Starsnuffer (Member # 8116) on :
 
Your use of them makes perfect sense here.

I would say that I feel no need for number 6 since I'm just waiting for the gap to be filled in, but I won't tell you you can't imagine a god to fill those gaps until they are explained, so long as you are willing to accept evidence as it arises. Basically, my only qualm about religion is when people use it to maintain things that are blatantly untrue, rationalize their own prejudices and hate, and the attitude of willful ignorance that seem to go along with many of them. (For example, criticism of evolution, gay discrimination, and the catholic church's condemnation of Galileo's work)
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by bootjes:
Okay here comes my canon.
It took a while to load it. Let's hope it hits the target.

The target being better understanding from (on?) both "sides", NOT convincing the other side. (That is why I am so pleased with startsnuffers posts, because he already has hit it)

Can we agree on this:

1. science is a great instrument

Sure.

quote:
2. intuition is also a great instrument
No. It's too unreliable.

quote:
3. Neither are infallable
Sure. But science will always be a great deal more reliable because it makes a point of trying to disprove its claims, and because it makes a point of only claiming things which have supporting evidence.

quote:
4. Science is the better instrument for decisions regarding others because it is more transparent
I'd say that science is the better way if you want the smallest chance of being wrong. And yes, other people do appreciate that, but when it comes to your own personal stuff, like your health, for instance, you pick science over intuition every time.

quote:
5. intuition can be a good instrument for decisions regarding yourself only
I wouldn't call any method as unreliable as intuition to be good for anything.

Which will serve you better in Vegas, a solid understanding of math and statistics, or an intuition that black is due on the roulette wheel?

quote:
6. Intuition can be a good instrument to complete your view of the world next to science, always remembering nr. 4 of course! (or nr. 3 for that matter)
No, if your intuition is wrong, then it's not good to complete your world view with it. And if your intuition is right, you can justify it with facts and reasoning too, which brings one back to science.

quote:
(Intuition is the instrument with which I see God)
Sure. We get that. But intuition is notoriously unreliable.

The reason that science works so well is that it takes into account a basic truth about humanity. That people make mistakes a lot, and that people are very very bad about figuring out that their ideas are wrong. And the history of science shows quite plainly...when you are rigorous, stuff works really, really well.

And so you say that you are ignoring this method, which has been shown over and over again to work, and, in the places where its working yields answers you don't like, you are substituting a method which has been shown over and over again to yield wrong answers.

Essentially, you are making a habit of driving without a seatbelt, and you are trying to justify that decision. Well, you are never going to do it satisfactorily.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by swbarnes2:
you are substituting a method which has been shown over and over again to yield wrong answers.

Essentially, you are making a habit of driving without a seatbelt, and you are trying to justify that decision. Well, you are never going to do it satisfactorily.

I think I didn't say anything about substituting.
Maybe I should have added that in personal affairs where it is available I use a scienctific approach . There are many personal decisions where sciense isn't available. Then I use intuition. Even than very carefully. Just to show that I am sometimes too carefull about my intuition:

My previuos job was chosen using reason. My intuition said "no". But everyone convinced me I made the right choice. All reasonable arguments said so. So I went for it. Didn't work out. Not because I didn't try. By making the decision I stopped listening to my intuition on that matter.

So I try to balance the two in my own life. not subsitute the one with the other.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
If you can't demonstrate your knowledge, then it is only a belief.
But can you demonstrate that the above statement is true? Or is it just your belief?

quote:
I know it isn't possible, but I don't know how I know that it isn't possible.
If that were the case, then there is at least one thing you claim to know without being able to know how you know it, which in turn proves the original statement wrong.
 
Posted by sylvrdragon (Member # 3332) on :
 
quote:
Originally posted by bootjes:
quote:
Originally posted by swbarnes2:
you are substituting a method which has been shown over and over again to yield wrong answers.

Essentially, you are making a habit of driving without a seatbelt, and you are trying to justify that decision. Well, you are never going to do it satisfactorily.

I think I didn't say anything about substituting.
Maybe I should have added that in personal affairs where it is available I use a scienctific approach . There are many personal decisions where sciense isn't available. Then I use intuition. Even than very carefully. Just to show that I am sometimes too carefull about my intuition:

My previuos job was chosen using reason. My intuition said "no". But everyone convinced me I made the right choice. All reasonable arguments said so. So I went for it. Didn't work out. Not because I didn't try. By making the decision I stopped listening to my intuition on that matter.

So I try to balance the two in my own life. not subsitute the one with the other.

A single anecdotal does not make a case. Also, the variables that led you to choose the job may not have be involved with why the job didn't work out. In fact, they may not have even existed until you chose the job.

Intuition is a synonym for instinct, which in turn is basically the same thing as logic, except quicker and sloppier, as it is done subconsciously (see Tom's statement above). As such, the reasons why either might fail you are the same, the primary reason being some amount of ignorance of the subject at hand.

Every great once in a while, your subconscious might make some random connection, or recall some bit of white noise that you weren't actually paying attention to, and so lead to a better decision. To say that this holds true as much as, or more than methodically sorting and making connections among the knowledge you have of a subject however, is highly doubtful.

Unrelated: Another matter that gets to me about religious discussions, including this one, is when the religious side takes advantage of science's tendency not to claim anything as fact. Generally, scientifically worded answers are along the lines of "tends to", "seems to be", "most likely", and the such. I've seen far too many of the opposing side take that statement as a victory. When someone says, in such a case, "Oh, so you admit that you can't prove it?!?", that is only displaying one's own ignorance of the nature of science. I would go so far as to say that there is no such THING as proof. There is only "evidence that suggests...". Please keep this in mind before you claim victory and walk away.
 
Posted by DecayedCordet (Member # 11676) on :
 
Death to the white chocolate! I am loving this serioud debate about our chocolate religions while witty comments abound!
 
Posted by bootjes (Member # 11624) on :
 
sylvrdragon:

I feel a little misinterpreted here.

For a scientific approach you make a few assumptions too many.

I. An example is not a case. It’s to illustrate, not to prove.

II. I ment not to illustrate that intuition is better, I ment to illustrate that I am careful with my intuition.

III. I am not attacking science. I studied social science, including a course in science-philosophy. I understand what you say about science and I agree on that. Despite it’s flaws it’s still our best way of understanding nature and society. I am just saying that in some cases I also use my intuition. Always carefully, and mostly in the realms where science can give no answers at all.

So this is not for or against science.

There is one thing that I find dangerous about science. And that is the same thing I find dangerous about religion:

The Netherlands are pretty much secularised. Believers are a minority here, and science has become the new religion. Most scientists themselves are careful with how they present their results. They should, they are trained to do so. But users of scientific results are not that careful. Especially not the bureaucrats. They take it as gospel. “Want to know something for a fact?” Ask a scientist and they give the answer. In the case of social science there are so very many variables that cannot be controled that using the results is tricky. I have seen this in studies where I was involved.

Again (I feel I repeat myself now) this is not to say science is to be replaced by religion. Just to point out that both systems are fallible.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
I studied social science, including a course in science-philosophy.
It's worth noting that this is the reason why many people consider "social science" to not be science at all. [Smile]
 
Posted by Samprimary (Member # 8561) on :
 
Of all the things I've taken in school, I've by far gotten the most mileage out of the social sciences.

People are weird and crazy and are a desperately chaotic weave of rationality, axiom, and inflexible belief structures they could have locked themselves into at practically any point in their lives. Anything that even vaguely helps make sense of the human condition is worth the price of admission.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by TomDavidson:
quote:
I studied social science, including a course in science-philosophy.
It's worth noting that this is the reason why many people consider "social science" to not be science at all. [Smile]
Wasn't aware so many people know I studied social science. [Smile]
 
Posted by The Reader (Member # 3636) on :
 
quote:
Originally posted by Samprimary:
Of all the things I've taken in school, I've by far gotten the most mileage out of the social sciences.

People are weird and crazy and are a desperately chaotic weave of rationality, axiom, and inflexible belief structures they could have locked themselves into at practically any point in their lives. Anything that even vaguely helps make sense of the human condition is worth the price of admission.

You needed classes to realize that people are wierd and crazy? [Smile]

Tom, I say the same thing about Political Science as well.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Tresopax:
[QB]But can you demonstrate that the above statement is true? Or is it just your belief?

This is my definition of the word 'knowledge'. Perhaps you have a different one. In any case arguing over definitions is never productive.

I still await kmb's answer to how she knows that her intuition is reliable.
 
Posted by kmbboots (Member # 8576) on :
 
Sorry. Got bored and wandered off. Same as any other form of knowledge is reliable. It works. Where it doesn't work, it gets adjusted.

Not sure about the term "intuition" for faith.
 
Posted by Noemon (Member # 1115) on :
 
quote:
Originally posted by bootjes:
quote:
Originally posted by TomDavidson:
quote:
I studied social science, including a course in science-philosophy.
It's worth noting that this is the reason why many people consider "social science" to not be science at all. [Smile]
Wasn't aware so many people know I studied social science. [Smile]
[Laugh] bootjes
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
Sorry. Got bored and wandered off. Same as any other form of knowledge is reliable. It works. Where it doesn't work, it gets adjusted.

Not sure about the term "intuition" for faith.

What other word would you use for "I always (well as long as I can remember) knew there was Something."?

Perhaps you would like to define 'works'. If you mean "makes kmb happy", I can't argue - although again I question which Standard Atheist Kmb you are comparing yourself to - but this strikes me as a really low standard for truth. If you mean "produces accurate beliefs" then again I must ask how you know.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
This is my definition of the word 'knowledge'. Perhaps you have a different one. In any case arguing over definitions is never productive.
So when you argued that you need to be able to demonstrate something in order to know it, you were making a point only about word definitions and not about reality?

If you want to argue we can only rely on beliefs we can prove, you must in turn prove that statement, using more than just a personal definition as your proof.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
If you want to argue we can only rely on beliefs we can prove...
For a given value of "rely," this statement is absolutely true. But while we might have some real difficulty proving something completely, we can get close enough for government work.

It'd be nice if there were a word besides "proof" that we could use for when we'd actually conclusively proven something, to indicate a state of absolute surety and/or logical inevitability.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Tresopax:
quote:
This is my definition of the word 'knowledge'. Perhaps you have a different one. In any case arguing over definitions is never productive.
If you want to argue we can only rely on beliefs we can prove, you must in turn prove that statement, using more than just a personal definition as your proof.
Would you like to give an example of a statement that you

a) Believe is true
b) Cannot prove to, say, 95% confidence
c) Actually rely on, in the sense of it affecting your assessment of consequences of actions?
 
Posted by bootjes (Member # 11624) on :
 
King of Men:

I found out (by your thread) you live in Norway. That gives me a chance to clarify on my use of the word God.
My parents took me on vacation to the Hardangervidda and the Fjords. I so loved it. (I also love Scotland and people say I should see Ireland as well).

It is so really really really really beautiful out there. Now there should be more really’s in there. Its beautiful beyond beautiful. Being in such vast nature makes me feel: insignificant, overpowered, at peace . . .. Okay, again not the words to describe the feeling. It’s the feeling that I am lifted up out of the normal world.

Instead of trying to pin down this feeling in words I choose to call it Godly or Devine. I can understand people saying that it was made by Gods hand. I use this as a figure of speech, not as reality. These moments where I feel lifted up are the moments that I speak of as being close to God. (Not only nature can do this) It is as if something is coming to beyond my five senses.

So for me this is not about proving, but about describing an experience that feels somehow greater than reality. Than the word God comes in. Hope this clarifies something. I keep on running around the subject without actually hitting it. But that, for me, is part of the nature of it.

Now your question about how this influences my decisions:
Usually I have done all the fact-finding already. Now there are still important personal decisions where one choice doesn’t outweigh the other, regarding just the facts.. Then thinking about one decision brings me closer to (the previously described) godly feeling than thinking of the other decision. This is how God (or intuition, or . . . . .) tells me what to do.

I can not prove that I am making the right decision. Your questions seem to me as if your asking me to prove (for example) Norway is beautiful. So that is why I can not give a more meaningful answer to you. Will keep on trying.

PS
I envy you. You live in Rohan (the way I pictured it when I only knew the book) I sometimes have dreams about emigrating to Norway. The Nehterlands *no* , netherland *no*, Netherlnad *sigh* (now I understand why people refer to it as Holland) In The Netherlands we have beautiful places, but hey are so small. Always a highway, a factory or some flats around the corner.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Would you like to give an example of a statement that you

a) Believe is true
b) Cannot prove to, say, 95% confidence
c) Actually rely on, in the sense of it affecting your assessment of consequences of actions?

First of all, you avoided answering the question... If you cannot offer solid proof that there are no reliable unprovable beliefs then you've contradicted yourself when you ask us to rely on that assertion when we evaluate religion.

Secondly, there are tons of examples of beliefs we rely upon everyday that we lack evidence to prove:
"That bridge won't collapse if I drive over it"
"That science textbook isn't making up all those experiments it talks about that I have neither the time nor equipment to conduct"
"I'm not hallucinating everything I see right now"
"When my friend said he'll be at the movie theater at 8:00, he'll be there at 8:00"
"I smell apple pie"
"I feel tired"
"The stuff I remember happening yesterday actually happened"
"My brother would like this gift I'm buying him"
"That babysitter will keep the children safe"
"It is wrong to needlessly hurt people"
"When someone uses the word 'rely' they mean the same thing that I mean when I use the word 'rely'"
"So-and-so is attractive"
"That joke was funny"
"The laws of physics will work tomorrow as they have in the past"
"Nazi genocide happened"
"1 is a number"
"If the premises are true and the logic is valid, then the conclusion is always true"

For some of these things I have some evidence in their favor, but nothing that would justify calling it 95% certain that they must be true. Some of these things are provable in theory, but I lack the time/resources to actually test. Some of these are totally unprovable. Some are just judgement calls. Some are based entirely on trusting what people have told me.
 
Posted by sylvrdragon (Member # 3332) on :
 
quote:
It is so really really really really beautiful out there. Now there should be more really’s in there. Its beautiful beyond beautiful. Being in such vast nature makes me feel: insignificant, overpowered, at peace . . .. Okay, again not the words to describe the feeling. It’s the feeling that I am lifted up out of the normal world.

Instead of trying to pin down this feeling in words I choose to call it Godly or Devine. I can understand people saying that it was made by Gods hand. I use this as a figure of speech, not as reality. These moments where I feel lifted up are the moments that I speak of as being close to God. (Not only nature can do this) It is as if something is coming to beyond my five senses.

So for me this is not about proving, but about describing an experience that feels somehow greater than reality. Than the word God comes in. Hope this clarifies something. I keep on running around the subject without actually hitting it. But that, for me, is part of the nature of it.

The thing is, Atheists can have these same feelings, as can people who've never even heard or imagined the concept of god. Also, different things can evoke these feelings- these chemical impulses- in different people. For you, it's scenic views and likely a slew of other things. For an Atheist and the such, maybe it's the same exact views, but for different reasons. Maybe it's the complexity of Particle Physics. Maybe it's chocolate. Maybe it's a good book. God is not necessary to have these feelings, and if you have the education, time, and patience, then god isn't necessary to describe them either.

I am of the opinion that god is the title that religious people give to things- or the causes of things- that they don't understand. This does NOT mean that it isn't possible to understand these things with the proper education (some of which may be beyond humanities current capabilities). As such, I firmly believe (on the same level that you believe in god) that it is all in your head.

...and that's fine with me... up until the point where it starts affecting me.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
Also, different things can evoke these feelings- these chemical impulses- in different people.
Sidenote: Feelings are not chemical impulses. It is possible that chemicals impulses cause feelings, but that is different from saying chemical impulses literally are feelings.

quote:
God is not necessary to have these feelings, and if you have the education, time, and patience, then god isn't necessary to describe them either.
I think religion is not necessary to have those sorts of feelings, but it is helpful. In this respect you might compare religion to a map; you can get where you need to go without the map, but it is harder.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by Tresopax:
First of all, you avoided answering the question... If you cannot offer solid proof that there are no reliable unprovable beliefs then you've contradicted yourself when you ask us to rely on that assertion when we evaluate religion.

If I assert "There are no pixies in my garden", do you ask me to prove this negative, or do you set out to catch a pixie? And to take your proposed pixies one by one:

quote:
"That bridge won't collapse if I drive over it"
100 cars just did the experiment for you, and it did not collapse. That's well over the 95% confidence limit.

quote:
"That science textbook isn't making up all those experiments it talks about that I have neither the time nor equipment to conduct"
The experiments that I did have time to conduct all matched up to what the textbook said. In any case, just how many science-textbook statements do you rely upon in the sense I gave above?

quote:
"I'm not hallucinating everything I see right now"
You do not rely on this statement; rather you recognise that even if it were false, you would have to act as though it were true. In other words, its truth value has no bearing on your actions, and therefore you are not relying on it in the sense I gave above.

quote:
"When my friend said he'll be at the movie theater at 8:00, he'll be there at 8:00"
You have tested your friend's behaviour against his word before. An easy 95% confidence.

quote:
"I smell apple pie"
"I feel tired"
"The stuff I remember happening yesterday actually happened"

Same as the hallucinations above.

quote:
"So-and-so is attractive"
"That joke was funny"

Attractive to whom, funny to whom? If to yourself, then it comes under the hallucinations above. Of to someone else, just see if they are attracted, or laugh.

quote:
"My brother would like this gift I'm buying him"
I don't believe anyone relies on this statement; rather they say "This is the best gift I can find within my time and money constraints", and hope for the best.

quote:
"That babysitter will keep the children safe"
Well over 95% of babysitters do. An easy confidence-level test.

quote:
"The laws of physics will work tomorrow as they have in the past"
What would you do differently if you believed this weren't the case?

quote:
"Nazi genocide happened"
Is effectively equivalent to "Eyewitnesses and historical records, when both sides agree, can be trusted", which is testable.

quote:
"When someone uses the word 'rely' they mean the same thing that I mean when I use the word 'rely'"
You will observe that in fact I do not rely on this, instead giving an explicit definition. That's because I instead trust the statement "Tres can be assumed to speak whatever English-looking language will allow him to continue the argument", and I rely on this because I've seen it happen many times.

quote:
"1 is a number"
What would you do differently if it weren't? Again, you do not rely on this statement.

quote:
"If the premises are true and the logic is valid, then the conclusion is always true"
A tautology.


quote:
"It is wrong to needlessly hurt people"
The most interesting one, so I move it down here. I don't think this statement actually changes anyone's behaviour; if humans want to hurt someone, they will either invent a reason why it was necessary, or else assert that no harm was done. So again, this is not something that anyone relies on.
 
Posted by TomDavidson (Member # 124) on :
 
quote:
there are tons of examples of beliefs we rely upon everyday that we lack evidence to prove
Rightly or wrongly, we often -- for convenience's sake -- have a great deal of faith in things we do not know for sure. What does this have to do with the conversation?
 
Posted by Tresopax (Member # 1063) on :
 
quote:
If I assert "There are no pixies in my garden", do you ask me to prove this negative, or do you set out to catch a pixie?
You are the one saying you can prove everything you know. If that is true, then yes you should definitely be able to prove that negative. Otherwise, there is something you know that you can't prove.

quote:
Rightly or wrongly, we often -- for convenience's sake -- have a great deal of faith in things we do not know for sure. What does this have to do with the conversation?
It relates to KoM's claim that we should not rely on beliefs which we cannot give proof for. He has suggested that because of that, if we can't provide evidence for religion, we shouldn't believe it. And he has suggested evidence only counts as evidence if it can prove something to, approximately, 95% certainty.

If everyone relies on intuition and/or other shaky evidence regularly in everyday life, then I don't think one can automatically single out religion and say it is unreasonable for anyone to rely on intuition and/or shaky evidence when it comes to judging religions.

[ July 09, 2008, 02:06 PM: Message edited by: Tresopax ]
 
Posted by King of Men (Member # 6684) on :
 
quote:
and even if I did it would not tell me that the 101st car would not crash the bridge
Yes, it would, actually, to the 95% confidence level. This suggests to me that you need to brush up on your statistics.

quote:
Otherwise, there is something you know that you can't prove.
All right, but as the one making the assertion that no such beast exists, I am under no obligation to go hunting for it.

quote:
If I thought 1 was not a number, I'd have failed math, and count rather poorly too!
Well? What of it? How would your actions change?

quote:
If the laws of physics weren't likely to be the same tomorrow as they are today, I wouldn't trust many things to work tomorrow.
Right, but what specifically would you do differently? Bearing in mind that if the laws of physics changed very much, you'd be dead from failure of your body's chemistry. And in any case, you have certainly seen more than 100 dawns with no perceptible change in physics.

quote:
If I thought something I was seeing was a hallucination, I would definitely act differently towards that thing.
Your stipulated case, however, was that everything you saw should be a hallucination. If it were only one thing in your environment, then that's an easy 95% test: Most things aren't.

quote:
If the premises are true and the logic is valid, then the conclusion is always true.
Very well, we can go back to experiment: Have you ever tested this and found it false? If not, bing, 95% confidence.


Incidentally, Overcoming Bias discussed this recently.
 
Posted by Tresopax (Member # 1063) on :
 
I apologize - I edited out the section of my post that started getting into detail on each example right after I posted because I thought it would end up causing a bunch of side arguments about each example which weren't really relevant. You ended up posting while I was editing away...

But I will add one general thing: You can't observe something happen 100 times and then claim you now have a 95% certainty that it will happen again. You'd have to already know something about the distribution of future events. For instance, if you observe 100 days in the summer that are above 90 degrees, you can't then say that there is a 95% probabilty that any given day during the year will be above 90 degrees. That would be way off when it came to December. The distribution changes over time. For that reason, unless you make unprovable assumptions about the distribution of events across the past, present, and future, you can't calculate the probability of future events based on past events.

Also, the article from Overcoming Bias makes some of the same points we've discussed - it concludes by saying that everything needs justification, but then admits that "reflective loops" (including reflecting on your own mind) must sometimes count as justification. This is the sort of justification that people mentioned earlier, and that was referred to as intuition. Religious folk don't just make an assumption about God and then accept it without question. Well, okay, some do - but others consider the questions much more carefully. Ideally, I think a religious person should come to his or her religious beliefs by carefully reflecting on the world, the information they have, and what seems to be true and then using their own judgement. Yes that relies on what the article termed a "reflective loop", and yes it cannot give any kind of absolute, knock-you-in-head, full-proof argument, but it is still a reasonable way of approaching the questions and is not unlike how people approach other questions in their everyday life.
 
Posted by King of Men (Member # 6684) on :
 
quote:
For instance, if you observe 100 days in the summer that are above 90 degrees, you can't then say that there is a 95% probabilty that any given day during the year will be above 90 degrees.
Yes, you can, and in the absence of other information you would be right to do so. A Martian knowing nothing of Earth's seasons would do exactly this, and he would be right from the information he had. You cannot apply the standard of "All the information that exists"; you have to operate with the data you have. ("You don't calculate probabilities with the information you wish you had...") The Martian would find out that his information was incomplete, and would then set about updating his probability estimate. But in August, the 95% estimate is the best he can possibly make.

quote:
[Reflective loops are] the sort of justification that people mentioned earlier, and that was referred to as intuition.
That is a very bad misunderstanding of the argument made in the Overcoming Bias post. I suggest you read it again.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Tresopax:
quote:
If I assert "There are no pixies in my garden", do you ask me to prove this negative, or do you set out to catch a pixie?
You are the one saying you can prove everything you know.
Or, perhaps he's saying that using the word "know" is confusing, if you are talking about something that you just believe, but have no evidence for.

Surely you think that there is a difference between saying "I know that July 9, 2008 is a Wednesday" and "I know that the Cubs will win the World Series in 2010, four games to two".

I 'know' the former statement based on what the calander says, and the facts of how we measure days and weeks and years. I may be wrong about the facts, but at least the statement is adequatly supported by the facts that are either available to me, or that I could look up.

Can you say that about the second statement? Or would most people agree that barring use of a time traveling machine, that I don't actually "know" much at all about the 2010 World Series, and that my use of the word is misleading, if not intentionally so?

I think it is that use of the word "know" that is being objected to. Much clearer is to say that I believe the the Cubs will win the World Series, because the word 'believe' doesn't have the implication that I've verified my claim at all in the real world, which I think the word 'know' does.

quote:
Rightly or wrongly, we often -- for convenience's sake -- have a great deal of faith in things we do not know for sure.
Again with definitions, I'd say that people accept claims which are not proved 100% totally, absolutely (proving a negative being among the claims that is usually ipossible to do), but where the claims is adequately supported by the eidence. Extraordinary claims require exatraordinary evidence, but for most things, the 95% threshold that KOM suggested is considered adequate. If a bridge has been supporting cars for decades, it's a > 95% chance it will take one more car. If you were told that there was a 95% chance that a surgery was necessary to save your life, you'd undergo it.

I'd say that the definition of faith is believing in things for which the evidence is not adequate. It's not faith to think that the sun will rise tomrorow. It is faith to think that wine becomes divine blood, while still looking exactly like wine.

quote:
It relates to KoM's claim that we should not rely on beliefs which we cannot give proof for.
You send me $1000, and I'll send you $10,000. Really, I will. You should rely on that.

When can I expect my money?
 
Posted by Teshi (Member # 5024) on :
 
I love religion, especially in its raw, broken down form (symbol, story, metaphor, meaning where none exists etc.). I find it to be one of the most exciting and fascinating expressions of humanity that exists.
 
Posted by Shanna (Member # 7900) on :
 
quote:
Originally posted by Teshi:
I love religion, especially in its raw, broken down form (symbol, story, metaphor, meaning where none exists etc.). I find it to be one of the most exciting and fascinating expressions of humanity that exists.

I've just been checking in on this this thread occasionally and when I read this I had to make sure I hadn't sleep-posted because I couldn't agree more.

I've had atheist friends and classmates argue with me for hours because they can't understand how I can call myself a fellow atheist and still be so fascinated and interested in religion and what it says about our species and our thoughts and ideas throughout history.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
I think it is that use of the word "know" that is being objected to. Much clearer is to say that I believe the the Cubs will win the World Series, because the word 'believe' doesn't have the implication that I've verified my claim at all in the real world, which I think the word 'know' does.
It really doesn't matter to me what particular words he uses to formulate his assertion. I will take out the word 'know' if that helps. My problem is that he seems to be holding religion to a standard of evidence high enough that his own claims in this thread don't pass that same standard. The evidence given so far for the claim that "beliefs not justified with evidence can't be reliable" is... well he hasn't directly answered my question. Is it based on intuition?

If so I don't think there is necessarily anything wrong with that. I believe there are "Basic beliefs" which we simply observe to be true. I also believe there are plenty of beliefs which we build upon incomplete or shaky evidence, because we lack the time or ability to find stronger evidence. I believe the ultimate test for the reliability of a belief is our own human judgement. I think we are acting rationally if we take the evidence available into account, consider carefully, and then use our best judgement to determine whatever belief seems most likely. If we do that, I think we can rationally rely, at least to some degree, on the conclusions of our judgement.

On that note, you can expect your $1,000 when my best judgement tells me you are telling the truth about giving me the $10,000. [Wink]
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Tresopax:
My problem is that he seems to be holding religion to a standard of evidence high enough that his own claims in this thread don't pass that same standard.

Do you think that everything should be held to the exact same evidencial standard? Because I certainly don't.

The 'larger' the assertion, the more complicated or 'out-of-the-ordinary' something is, the more evidence it needs to support it.

If you tell me it's raining in Detroit, all I really need is your word and some sort of visual evidence. Maybe even just audio evidence.

If you tell me it's raining liquid gold in Detroit, I'm going to need more evidence than that.
 
Posted by Teshi (Member # 5024) on :
 
quote:
I've had atheist friends and classmates argue with me for hours because they can't understand how I can call myself a fellow atheist and still be so fascinated and interested in religion and what it says about our species and our thoughts and ideas throughout history.
Shanna, I have a similar problem. Despite the fact that I am entirely atheist (not agnostic) and skeptical, I still wish to examine religion in a way that seems to utterly confuse my fellow atheists, and to look at the world in a way that allows for things that are usually discarded entirely by most skeptics. It causes me no end of arguments.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Tresopax:
quote:
Would you like to give an example of a statement that you

a) Believe is true
b) Cannot prove to, say, 95% confidence
c) Actually rely on, in the sense of it affecting your assessment of consequences of actions?

First of all, you avoided answering the question... If you cannot offer solid proof that there are no reliable unprovable beliefs then you've contradicted yourself when you ask us to rely on that assertion when we evaluate religion.

Secondly, there are tons of examples of beliefs we rely upon everyday that we lack evidence to prove:
"That bridge won't collapse if I drive over it"
"That science textbook isn't making up all those experiments it talks about that I have neither the time nor equipment to conduct"
"I'm not hallucinating everything I see right now"
"When my friend said he'll be at the movie theater at 8:00, he'll be there at 8:00"
"I smell apple pie"
"I feel tired"
"The stuff I remember happening yesterday actually happened"
"My brother would like this gift I'm buying him"
"That babysitter will keep the children safe"
"It is wrong to needlessly hurt people"
"When someone uses the word 'rely' they mean the same thing that I mean when I use the word 'rely'"
"So-and-so is attractive"
"That joke was funny"
"The laws of physics will work tomorrow as they have in the past"
"Nazi genocide happened"
"1 is a number"
"If the premises are true and the logic is valid, then the conclusion is always true"

For some of these things I have some evidence in their favor, but nothing that would justify calling it 95% certain that they must be true. Some of these things are provable in theory, but I lack the time/resources to actually test. Some of these are totally unprovable. Some are just judgement calls. Some are based entirely on trusting what people have told me.

What is your definition of provable? In reality, it is irrational to have 100% confidence in any statement. Ideally we could all be truly Bayesian but we don't have the computational capacity for that. Regardless, we can make good estimates and I would have no problem expressing over 95% confidence in most of the statements that you listed.
 
Posted by Tresopax (Member # 1063) on :
 
My definition of provable for the above list was "there exists evidence from which we can logically deduce that there is at least a 95% probability that the statement is true".

I am confident of the statements too. My point is that that confidence cannot be derived solely from the evidence I have.

quote:
The 'larger' the assertion, the more complicated or 'out-of-the-ordinary' something is, the more evidence it needs to support it.
I don't think larger assertions automatically require more evidence. But I do think our beliefs about how the world works operate as evidence. So claims that contradict our beliefs about how the world works begin with a ton of evidence already against them, so they need more evidence to tip the scales of belief in the other direction. Gold rain would require a lot of evidence on the "yes it happened" side, because on the "no it didn't happen side" everything I know about weather already counts heavily as evidence against it.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Tresopax:
It really doesn't matter to me what particular words he uses to formulate his assertion.

But words mean things. So you are saying that it doesn't matter what he means?

quote:
My problem is that he seems to be holding religion to a standard of evidence high enough that his own claims in this thread don't pass that same standard.
The usual standard is "extraordinary claims require extraordinary evidence".

Do you really wish to argue that there is no difference in extraordinariness beween secular, factual claims and religious ones?

quote:
The evidence given so far for the claim that "beliefs not justified with evidence can't be reliable" is... well he hasn't directly answered my question. Is it based on intuition?
No, its based on solid data. People make mistakes. People are very likely to make mistakes in the direction beliving things they want to be true, even when they aren't. Intutition, because it's not rigorous, very often will tell people that what they think is true, and what they want to be true, really is true.

Whereas being rigorous, making a point of reaity testing one's ideas, and making sure that one's ideas are supported by evidence works. People throw out wrong ideas all the time by being rigorous, and conclusions drawn this way do stand up to testing. Bridges, by and large, do continue to hold lots of cars safely for decades, because the thinking behind their design and construction was rigorous.

quote:
I believe there are "Basic beliefs" which we simply observe to be true.
If we observe them, then they are supported by evidence.

But sure. There are lots of people to whom it is a basic truth that women can't do math, or that black men want to rape white women.

Why you wish to to open the door on discussing all the wonderful "basic truths" that intuition leads one to, I don't see.

And sure, scientists used to believe that kind of crap too. But then science showed then that it wasn't real, and they threw those ideas out. How many people have thrown away bigotry becuase their instincts changed? Or, easier to answer, how many people have clung to their instincts, even when showed all the evidence in the world proves them wrong?

quote:
I also believe there are plenty of beliefs which we build upon incomplete or shaky evidence, because we lack the time or ability to find stronger evidence.
But for many of those beliefs, we know that the evidence is out there, and that other people have verified it. You may not know how much weight a bridge can bear, but someone does. At some point along the line, real, rigorous evidence was used. And you could do the eact same test, if you wanted to. You choose not to, and reality demonstrates that this is usually a safe choice. Bridges don't collapse every day.

quote:
I believe the ultimate test for the reliability of a belief is our own human judgement.
You have to be kidding. So you have a dream that God give you a system for winning at roulette.
And you think that testing it to see if you win is not the best way to determine if it is reliable? What's best is to rely on your judgement? Which is not guided by facts, but your "intution"?

What if a devout believer payed their preacher $1000 for the system. When is that gullible person's judgment ever going to tell them that they made a mistake?

The evidence across history is quite clear. Human judgment, unaided by reason and evidence sucks.

quote:
I think we are acting rationally if we take the evidence available into account, consider carefully, and then use our best judgement to determine whatever belief seems most likely.
So an employer is acting rationally if he rejects the more qualified female candidate, becuase his "judgment" tells him that women can't do the job as well as men. And gamblers are acting rationally when they ignore all the money they've lost, and continue to trust in the betting system that their "judgement" tells them must work eventually.

When you say "judgement", what you mean is "throw away the reason and evidence if I don't like what they are telling me".

And history shows us that that is a very, very bad idea.

quote:
On that note, you can expect your $1,000 when my best judgement tells me you are telling the truth about giving me the $10,000. [Wink]
So you can think of no rational reason to refuse my generous offer?

No wonder you scorn reason so much, you can't even apply it in the most trivial of cases.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
When you say "judgement", what you mean is "throw away the reason and evidence if I don't like what they are telling me".
That is not at all what I mean by "judgement".

quote:
quote:

The evidence given so far for the claim that "beliefs not justified with evidence can't be reliable" is... well he hasn't directly answered my question. Is it based on intuition?

No, its based on solid data. People make mistakes. People are very likely to make mistakes in the direction beliving things they want to be true, even when they aren't. Intutition, because it's not rigorous, very often will tell people that what they think is true, and what they want to be true, really is true.
If KoM has, or you have, done a rigorous study to get solid data that demonstrates that there can never be a situation where it is helpful to trust a belief that is not well supported by hard evidence, I'd be interested in the data. I'd think that people rarely have the time and ability to conduct a careful study for every belief they need to rely upon - especially in areas like religion where conclusive evidence may not even exist. In those cases, better to believe something and risk a mistake than to believe nothing.
 
Posted by King of Men (Member # 6684) on :
 
quote:
If KoM has, or you have, done a rigorous study to get solid data that demonstrates that there can never be a situation where it is helpful to trust a belief that is not well supported by hard evidence, I'd be interested in the data.
Nothing of the sort is needed. All we need to do is point out that when people do rely on intuition, they are wrong more than 95% of the time. Therefore, kmb's intuition is not a reliable guide to true facts about the universe, and she should

a) Drop her beliefs
b) Explain what it is she calls 'belief' if it's not "I think this is a true fact"
c) Point to her other evidence.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Tresopax:
quote:
When you say "judgement", what you mean is "throw away the reason and evidence if I don't like what they are telling me".
That is not at all what I mean by "judgement".
But you can't seme to give an explanation that is distinctly different from what I suggetsed.

I take that as evidence in my favor.

quote:
If KoM has, or you have, done a rigorous study to get solid data that demonstrates that there can never be a situation where it is helpful to trust a belief that is not well supported by hard evidence,
I'm sure that your judgment informs you that someone has claimed that intuition is never, ever right, but the evidence does not support that.

Hence, you throw away what reason and evidnece tell you, and you argue a point that is wrong.

Thanks for illustrating my point so nicely.

I believe at least one poster was perfectly willing to admit that there might be times where the conclusion drawn from all the evidence a person is concious of might be less accurate than the conclusion drawn from evidence which a person picked up unconciously. For instance you pick up a "vibe" that a person was lying, because you unconciously noticed their deceitful body language.

But even in this case, the person who is trained to read body language, who can say "I conclude this person is lying becuase they did this, and this, and that" is going to do a better job of spotting liars than the person who trusts his instincts, becuase, being human, the latter is going to make more mistakes than the rigorous person.

quote:
I'd be interested in the data.
Look up research of heuristics. A common one was posted a few weeks ago, it runs something like this.

Which is more likely:

A) California will suffer a major flood

b) California will suffer a bad earthquake, which will cause a major flood.

Which answer do you think people's instincts lead them to? Which answer will stand up to logical rigor?

quote:
I'd think that people rarely have the time and ability to conduct a careful study for every belief they need to rely upon
Well, they don't have to, if they know that someone has already done the careful study.

quote:
In those cases, better to believe something and risk a mistake than to believe nothing.
So better to believe that I will repay your $1000 ten fold then to believe nothing?

Wonderful. When do I get my money?

I mena, really this is the best argument you have?

"Just believe something. Don't worry if its right or wrong. And since you are picking arbitrarily what to believe, believe what you want and wish to be true. Then sign the check, you want to believe that it's going to starving Nigerian princes, don't you?"
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Tresopax:
My definition of provable for the above list was "there exists evidence from which we can logically deduce that there is at least a 95% probability that the statement is true".

I am confident of the statements too. My point is that that confidence cannot be derived solely from the evidence I have.

I think you're discounting the value of "outside" views (as opposed to an inside view). I can have a high degree of confidence in the accuracy of scientific results that I do not understand by virtue of the fact that the a priori likelihood of mass conspiracy is very low (especially when taking into account my prior experience with scientific topics). This doesn't apply to all scientific theories.
 
Posted by Tresopax (Member # 1063) on :
 
quote:
But you can't seme to give an explanation that is distinctly different from what I suggetsed.
I did earlier... By "judgement" I mean taking all the evidence, reasoning, observations, intuition, and other factors available to you and weighing them to decide what belief seems mostly likely to you to be true.

(Whereas throwing away evidence and simply believing whatever you want is virtually the opposite of judgement.)

quote:
All we need to do is point out that when people do rely on intuition, they are wrong more than 95% of the time.
You just made that statistic up on the spot - and I definitely think it is not true. Intuition is often right.
 
Posted by King of Men (Member # 6684) on :
 
quote:
I did earlier... By "judgement" I mean taking all the evidence, reasoning, observations, intuition, and other factors available to you and weighing them to decide what belief seems mostly likely to you to be true.
But why put intuition in there at all? We know that it is almost always wrong! The whole point of science is to get away from all that.

It occurs to me that we may be using different senses of the word 'intuition', which would not surprise me. I am referring to things like kmb's statement that she had 'always known' something. Conceivably you are referring to something like a mathematician's skill at manipulating the symbols in the right direction, which comes from long experience with the problem. That sort of intuition is valuable, certainly, but you will note that it is testable - either you get the result you want, or you don't. Nobody will listen to you if you say that "Well, I can't prove this, but it seems reasonable".

quote:
(Whereas throwing away evidence and simply believing whatever you want is virtually the opposite of judgement.)
Right. I'm still waiting for some sort of argument showing that this is not what kmb is doing. 'Always known' does not cut it.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Tresopax:
By "judgement" I mean taking all the evidence, reasoning, observations, intuition, and other factors available to you and weighing them to decide what belief seems mostly likely to you to be true.

Making "judgment" trump evidence and reason alone is the same as having "intution" and all those mysterious other "factors" trump reason and evidence.

History is quite plain...ask your intuition what is most likely to be true, and it will tell you that what you already believed, or what you want to be true is most likely to be true. That's how humans are wired.

quote:
(Whereas throwing away evidence and simply believing whatever you want is virtually the opposite of judgement.)
Well, it's the direct result of allowing one's "intution" to trump reason and evidence. It's your problem if your judgment is in fact, terrible at judging.

quote:
Intuition is often right.
Well, yes. Evolution long ago selected against people whose intuition told them that saber-tooth tigers were nice pets.

Our intution is, afer all, based on our obervations, among other things, and those are usually real, if not always complete enough to give us a true, accurate picture of the situation.

But the question is, when reason and evidence say one thing, and your "intuition" says another, which is more likely to be right?

I think history is pretty clear on that point.
 
Posted by dkw (Member # 3264) on :
 
quote:
Originally posted by swbarnes2:



quote:
I'd be interested in the data.
Look up research of heuristics. A common one was posted a few weeks ago, it runs something like this.

Which is more likely:

A) California will suffer a major flood

b) California will suffer a bad earthquake, which will cause a major flood.

Which answer do you think people's instincts lead them to? Which answer will stand up to logical rigor?

In that thread a few weeks ago no one ever did present any evidence that most people's instincts would lead them to the wrong answer. Do you have any?
 
Posted by kmbboots (Member # 8576) on :
 
In my case, evidence, judgment and "intuition" all lead the same direction.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
But the question is, when reason and evidence say one thing, and your "intuition" says another, which is more likely to be right?
I think history is pretty clear on that point.

There's a whole bunch of people who faced enormously bad consequences for allowing their reason to trump their intuition. Check out "The Gift of Fear" by Gavin de Becker some time for examples.
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Dagonee:
quote:
But the question is, when reason and evidence say one thing, and your "intuition" says another, which is more likely to be right?
I think history is pretty clear on that point.

There's a whole bunch of people who faced enormously bad consequences for allowing their reason to trump their intuition. Check out "The Gift of Fear" by Gavin de Becker some time for examples.
Care to give a few examples?
 
Posted by Dagonee (Member # 5818) on :
 
They're in the book. I can't do them justice without it.
 
Posted by Javert (Member # 3076) on :
 
quote:
Originally posted by Dagonee:
They're in the book. I can't do them justice without it.

Just some general outlines would be great. If you don't mind.
 
Posted by MightyCow (Member # 9253) on :
 
Dag: That's a perfect example, because it uses interesting and compelling personal anecdotes rather than considering the facts behind the stories.

For every story about a person who ignored their instincts and faced bad consequences, I can give you another story about a person who followed their instincts rather than doing what was logically correct and faced bad consequences as a result.

I think the best conclusion we can draw here is that while instincts may be very useful, they're also quite unreliable, on the whole.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by dkw:
In that thread a few weeks ago no one ever did present any evidence that most people's instincts would lead them to the wrong answer. Do you have any?

Sure. I googled the "conjunction fallacy".

Here's the one cited in the wiki, the first one used in research:

Linda is 31 years old, single, outspoken, and very bright. She majored in philosophy. As a student, she was deeply concerned with issues of discrimination and social justice, and also participated in anti-nuclear demonstrations.
Which is more probable?
Linda is a bank teller.
Linda is a bank teller and is active in the feminist movement.

85% of those asked chose option 2.
 
Posted by Samprimary (Member # 8561) on :
 
quote:
Originally posted by The Reader:
You needed classes to realize that people are wierd and crazy? [Smile]

naw that was the internet's job.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Dagonee:
There's a whole bunch of people who faced enormously bad consequences for allowing their reason to trump their intuition. Check out "The Gift of Fear" by Gavin de Becker some time for examples.

How many books do you think could be written about the people who followed the intution over reason, and lost their savings in Vegas?

I bet you could write a book of the same length using all such people that pass through Vegas in one month.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by kmbboots:
In my case, evidence, judgment and "intuition" all lead the same direction.

Under Tres's definition, judgement is the sum of evidence and intuition, so that should be removed from the list. And then we come to that good old question: What dang evidence?
 
Posted by Dagonee (Member # 5818) on :
 
quote:
That's a perfect example, because it uses interesting and compelling personal anecdotes rather than considering the facts behind the stories.
Actually, it heavily examines the facts behind the stories, but it does so by examining them with methods and information not available to the person at the time the decision had to be made.

quote:
For every story about a person who ignored their instincts and faced bad consequences, I can give you another story about a person who followed their instincts rather than doing what was logically correct and faced bad consequences as a result.
I think the best conclusion we can draw here is that while instincts may be very useful, they're also quite unreliable, on the whole.

As is failing to account for intuition (not instinct).

The problem with reason and evidence - which I believe in very strongly - comes about when someone uses that methodology to arrive at a conclusion when they can't precisely define all the relevant factors. This is a fairly common situation in human existence.

In math, one can take the time to prove the intuited result. Unfortunately, a lot of decisions have to be made when there either isn't time to perform that proof or where there is no way to resolve the question solely with reasoning and evidence.

I haven't at all said that the intuition is superior to reasoning and evidence. Rather, intuition is one of our important cognitive abilities, and writing it off in favor of solely relying on reasoning and evidence is, in effect, mentally crippling oneself.

Which means that the fact you can find lots of anecdotes about intuition going badly doesn't at all contradict the premise that intuition is an important component of human cognition.
 
Posted by kmbboots (Member # 8576) on :
 
quote:
Originally posted by King of Men:
quote:
Originally posted by kmbboots:
In my case, evidence, judgment and "intuition" all lead the same direction.

Under Tres's definition, judgement is the sum of evidence and intuition, so that should be removed from the list. And then we come to that good old question: What dang evidence?
You could say "experience" rather than "evidence" if you choose.
 
Posted by King of Men (Member # 6684) on :
 
If it is internal to your mind, I class it as intuition. In any case, whatever name you give it, you have yet to say what it is. In fact, you have danced around the subject in a really rather remarkably evasive way.
 
Posted by MightyCow (Member # 9253) on :
 
I agree that instinct or intuition are important elements of human cognition, but they're just not reliable. Especially in the face of reasoning and accumulated evidence.

They're absolutely important in split second decisions. But so is the practice "Better safe than sorry." Erring on the side of caution is fantastic for personal safety, but it doesn't give us a lot of useful information.

Most of us aren't in a split second, life or death choice when it comes to our religious beliefs, so it's really rather pointless anyway. Not only is intuition unreliable, but it isn't even necessary when musing on the reality of a deity or the most important book to base ones life on.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
They're absolutely important in split second decisions.
And in situations where one can't gather all the relevant information (split second decisions being a subset of that).
 
Posted by King of Men (Member # 6684) on :
 
quote:
In math, one can take the time to prove the intuited result. Unfortunately, a lot of decisions have to be made when there either isn't time to perform that proof or where there is no way to resolve the question solely with reasoning and evidence.
I think it is fair to say that questions about the ultimate nature of the universe do not fall into that category. I think you are being misled a little by the usual meaning of 'intuition', which is not the sense in which it's being used in this thread; I think 'intuition' is here a shorthand for 'a deep conviction without external cause', such a kmb's statement that she has "always known there was something".
 
Posted by MightyCow (Member # 9253) on :
 
quote:
Originally posted by Dagonee:
quote:
They're absolutely important in split second decisions.
And in situations where one can't gather all the relevant information (split second decisions being a subset of that).
If there's adequate time to accumulate and examine evidence, I think this turns from "intuition" into "guessing."

Intuition is valuable in split second choices because it's better than nothing. It's not very useful in situations where one can't gather all the relevant information, because it's just a refusal to say, "I don't know" or a fancy name for "I just feel like it."
 
Posted by Dagonee (Member # 5818) on :
 
quote:
It's not very useful in situations where one can't gather all the relevant information, because it's just a refusal to say, "I don't know."
I disagree. I have imperfect knowledge about the stock market. In making investment decisions, I rely on evidence, the expert opinions of others, and intuition. It's true I don't know. But it's also true I have to choose to act or not act.
 
Posted by MightyCow (Member # 9253) on :
 
Intuition has been shown to be a very unsuccessful way to invest, as it fails for most people.

It just comes down to "having a good feeling", and we can examine the facts to show that most people's intuition about investing, and most other things, turns out to be wrong.

Why then, should we rely on intuition when it's so notoriously bad?
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Intuition has been shown to be a very unsuccessful way to invest, as it fails for most people.
You need to add the word "alone" after "intuition."
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Dagonee:
quote:
It's not very useful in situations where one can't gather all the relevant information, because it's just a refusal to say, "I don't know."
I disagree. I have imperfect knowledge about the stock market. In making investment decisions, I rely on evidence, the expert opinions of others, and intuition. It's true I don't know. But it's also true I have to choose to act or not act.
And how well do naive investors, who don't know any facts about investing do with their intuition?

Pretty badly I bet.

Perhaps the usefulness of one's "intuition" is proportional to how much of the relevent facts and reasoning they already know?
 
Posted by King of Men (Member # 6684) on :
 
Well, that's just the point: People who rely on [evidential factors X] plus intuition can be shown to do worse than people who rely on X alone. Intuition makes you do worse whether or not you use other evidence in addition.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
And how well do naive investors, who don't know any facts about investing do with their intuition?

Pretty badly I bet.

Is that your intuition on the matter? [Wink]

quote:
Perhaps the usefulness of one's "intuition" is proportional to how much of the relevent facts and reasoning they already know?
Which is perfectly compatible with what I've been saying.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
People who rely on [evidential factors X] plus intuition can be shown to do worse than people who rely on X alone. Intuition makes you do worse whether or not you use other evidence in addition.
Cite? And, specifically, examples where X is known to be incompletely available to the person in question.
 
Posted by King of Men (Member # 6684) on :
 
I don't know the original source, but will you accept as common knowledge that market-indexing funds do better than actively managed funds?

I don't understand why the incomplete availability matters, kmb presumably has access to the same evidence that I do.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
I don't know the original source, but will you accept as common knowledge that market-indexing funds do better than actively managed funds?
Absolutely. But I won't accept as common knowledge that the difference is just intuition. I'll agree that there are some funds that are "managed" by someone with no more than a really strong feeling. But that doesn't mean that intuition isn't a net plus when used correctly.

(I'm assuming you agree that evidence and reason can be used incorrectly, too.)

quote:
I don't understand why the incomplete availability matters, kmb presumably has access to the same evidence that I do.
Do you consider that evidence complete?
 
Posted by King of Men (Member # 6684) on :
 
quote:
I'll agree that there are some funds that are "managed" by someone with no more than a really strong feeling. But that doesn't mean that intuition isn't a net plus when used correctly.
It does mean, though, that there is clearly nobody within finance who is using intuition in this correct manner, whatever it may be; if there were, their fund would do better than market indexing. This in turn suggests to me that no such correct mode exists.

quote:
Do you consider that evidence complete?
I don't think I understand the relevance. "All the evidence there is" may not be complete, but you can't do any better by adding non-evidence like intuition.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Dagonee:
But that doesn't mean that intuition isn't a net plus when used correctly.

Great.

How do you determine if you are using it correctly?

quote:
(I'm assuming you agree that evidence and reason can be used incorrectly, too.)
Sure. And when you do, other people catch you. They tell you that you are missing important data, or have wrong data, or your reasoning is faulty.

How does someone point out to you that you are using your intution incorrectly?
 
Posted by Dagonee (Member # 5818) on :
 
quote:
It does mean, though, that there is clearly nobody within finance who is using intuition in this correct manner, whatever it may be; if there were, their fund would do better than market indexing.
There are many, many funds doing better than market indexing. I'm not making the claim that this is because of intuition, but your premise here is wrong.

quote:
I don't think I understand the relevance. "All the evidence there is" may not be complete, but you can't do any better by adding non-evidence like intuition.
You have yet to demonstrate this to my satisfaction.

you don't have to, of course. But it's not a proven conclusion by any means.
 
Posted by Dagonee (Member # 5818) on :
 
quote:
Great.
How do you determine if you are using it correctly?

That's a separate question from whether intuition can be used correctly.

quote:
Sure. And when you do, other people catch you. They tell you that you are missing important data, or have wrong data, or your reasoning is faulty.
But not necessarily in any meaningful time frame.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Dagonee:
quote:
Great.
How do you determine if you are using it correctly?

That's a separate question from whether intuition can be used correctly.
You assert that intuition can be used correctly.

You therefore must have a method of determining if intuition is being used correctly.

So what is it?

Oh, let me guess. Your intuition tells you whether or not someone is using their intuition correctly.
 
Posted by King of Men (Member # 6684) on :
 
quote:
There are many, many funds doing better than market indexing. I'm not making the claim that this is because of intuition, but your premise here is wrong.
Well, here we get into statistics. Can you show that there are any funds who have consistently done this over

a) Five-year periods
b) Ten-year periods
c) Twenty-year periods?

The null hypothesis here is that how well a fund does in any given year is essentially random around the market, and that you will therefore find that 1 in 32 funds do well over five-year periods, 1 in 1024 over ten years, and so on. Can you show this null hypothesis false?

Edit: Actually there would be more than 1 in 32 over the five-year period, because the year and the five-year are obviously correlated, so the simple coin-toss analysis above is incorrect. But the principle is the same: Can you show that the market does not behave like a bunch of coin tosses?

quote:
You have yet to demonstrate this to my satisfaction.
That's what the funds example is for. But a caveat first: Will you agree that whatever our conclusion about intuition as applied to funds, is also applicable with high (not total) confidence in other fields like religion? Because if we're going to come out of this with you saying, kmb-like, that the methods of science just don't apply to religion, then I won't bother going in.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Originally posted by swbarnes2:
quote:
Originally posted by Dagonee:
quote:
Great.
How do you determine if you are using it correctly?

That's a separate question from whether intuition can be used correctly.
You assert that intuition can be used correctly.

You therefore must have a method of determining if intuition is being used correctly.

Actually, it might just be his intuition tha's telling him such a method exists. In that case I don't know how he knows that he is using his intuition correctly for this question unless of course he is intuiting it. In which case...
 
Posted by TomDavidson (Member # 124) on :
 
In all fairness, there have been several studies done which show that "gut feelings" can be very, very effective.

Their effectiveness rises with:
1) the complexity of the decision;
2) the inverse of the time available;
3) and the expertise of the decider.

The more familiar you are with a given sort of decision, the more likely your gut feeling about something is going to be right. Interestingly, as the complexity of that decision rises and the time available to you to decide falls, you will reach a point -- assuming that you are sufficiently familiar with the subject -- when your gut feelings will actually be more effective than your conscious analysis.
 
Posted by MightyCow (Member # 9253) on :
 
Ironically, my gut feeling is that all this gut feeling stuff is B.S.

I just blew my own mind.
 
Posted by rollainm (Member # 8318) on :
 
I have a gut feeling this debate is going nowhere. Intriguing, though. [Smile]
 
Posted by T:man (Member # 11614) on :
 
424 posts and the debate is going nowhere. someone needs to bring it now-here.
 
Posted by Threads (Member # 10863) on :
 
Professional poker players use intuition all the time. For example, they can consistently do better bluffing than game theory would say is possible because they can get "reads" on other players.
 
Posted by MattP (Member # 10495) on :
 
I don't think reading players counts as intuition any more than interpreting spoken words is intuitive. It's simply a learned ability to interpret subtle signals transmitted visibly or audibly (heck, maybe even through pheromones) by other people.
 
Posted by TomDavidson (Member # 124) on :
 
For my part, I think a learned ability to interpret multiple complex, subtle signals is intuition. That might not be what most people mean by the word, though. [Smile]
 
Posted by MattP (Member # 10495) on :
 
Yup.
 
Posted by MightyCow (Member # 9253) on :
 
The problem with that analogy is that poker players get direct, repeatable evidence of the outcome of their intuitive guesses, so that they can develop more accurate intuition (if we insist on calling it that, rather than just a subtle skill of reading people).

With religious intuition, there is no correlated evidence with the intuition - if there were, it would be something which could be demonstrated, and it has consistently not been.

So if we go with TomDavidson and MattP (and possibly Threads)'s idea that intuition can be a learned ability, religious intuition must fall outside this definition, since there is no way to learn it.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by MattP:
I don't think reading players counts as intuition any more than interpreting spoken words is intuitive. It's simply a learned ability to interpret subtle signals transmitted visibly or audibly (heck, maybe even through pheromones) by other people.

Then what is intuition other than instinct?

EDIT: Would it be fair to say that intuitions are abilities that are learned subconsciously? I don't see how to remove the "learning" part from intuition and still avoid calling it instinct.

Just so we don't get hung up on definitions, my definition of learning does not require consciousness. I could describe many statistical algorithms that "learn" in a meaningful manner but that are not intelligent.

In case it helps, I would describe "understanding" as the feeling that accompanies learning.

EDIT2: with "feeling" obviously requiring consciousness.

[ July 12, 2008, 12:55 AM: Message edited by: Threads ]
 
Posted by MattP (Member # 10495) on :
 
quote:
Originally posted by Threads:
quote:
Originally posted by MattP:
I don't think reading players counts as intuition any more than interpreting spoken words is intuitive. It's simply a learned ability to interpret subtle signals transmitted visibly or audibly (heck, maybe even through pheromones) by other people.

Then what is intuition other than instinct?
That's just it - reading a player isn't instinctive. No one is born with the ability to discern a bluff and good poker players learn this skill over many years of playing the game and studying their opponents. It may come easier to some people than to others, just as some people seem to have more innate capacity for expression through language or music, but ultimately it's a fairly mundane and measurable phenomena.
 
Posted by MattP (Member # 10495) on :
 
quote:
Would it be fair to say that intuitions are abilities that are learned subconsciously?
I think that's a reasonable definition, but I don't think that's necessarily what the religious "intuition" being described here is.

The "reading cues subconsciously" sort of intuition can be tested. For instance, you could put a shield in front of a player to obscure his face and see if the other player plays better or worse. With a little creativity it's possible in principle to determine and measure the cues that the poker player is responding to.

[ July 12, 2008, 01:47 AM: Message edited by: MattP ]
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by MattP:
quote:
Would it be fair to say that intuitions are abilities that are learned subconsciously?
I think that's a reasonable definition, but I don't think that's necessarily what the religious "intuition" being described her is.
That's probably true. I would add that I think the term "religious intuition" is a misnomer. I could probably categorize all non-religious examples of intuition as resulting from conscious learning, subconscious learning, or instinct (allowing for definitions of intuition that differ from my own). I would be surprised if religious intuition could be funneled into any of those categories.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by MattP:
quote:
Would it be fair to say that intuitions are abilities that are learned subconsciously?
I think that's a reasonable definition, but I don't think that's necessarily what the religious "intuition" being described here is.

The "reading cues subconsciously" sort of intuition can be tested. For instance, you could put a shield in front of a player to obscure his face and see if the other player plays better or worse. With a little creativity it's possible in principle to determine and measure the cues that the poker player is responding to.

But what might be called "intuition" can also be muddied up by other things, like wishful thinking, and prejudice.

Maybe a poker player has observed many women players not playing well because they were too cautious, has observed good women poker players, forgotten those observations, and combined with a prejudicial distain for the talents of women poker players, this player would have an "intuitive" sense that the women he's playing with are going to make certain kinds of mistakes.

So then we have a definition of "intuitive" which is "facts and reasoning which one can't articulate". And maybe they can't articulate them because they are only unconsiously aware of the facts they are using, like subtle body language, or reasoning that they don't understand, or don't want to admit to, like a belief women are always too passive, and therefore, will be too cautious at playing poker.

But if the player is playing against a top-level female player, his "intuition" that tells him that she will play badly will mislead him. He would be better off training himself to consciously understand the body language signals he is looking for, following the outcome of her betting and body language and hand result, then trusting his biased intution.
 
Posted by Threads (Member # 10863) on :
 
While conscious understanding may ultimately be preferable to intuition that doesn't mean that intuition should be discounted. It can be very difficult to beat your intuition with conscious analysis in situations like reading body language.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Threads:
While conscious understanding may ultimately be preferable to intuition that doesn't mean that intuition should be discounted. It can be very difficult to beat your intuition with conscious analysis in situations like reading body language.

But intuition has so much other stuff in it, like wishful thinking, and prejudice. If you lay out your reasons and facts rigorously, then you can spot if you've jumped to a conclusion that wasn't warrentyed becuase of your biases. Or at least, someone else can see it better than you can.

Lets take our poker player. He is playing against a black player, who's betting and hands show that he is cautious, who doesn't take risks often, who usually backs down when another player acts aggressively.

Then our poker player gets dealt a good hand, raises, and the black guy raises too. Our player's "intuition" tells him that the other player is bluffing.

Well, is his intuition telling him that becaue of slight differences in the other player's body posture? Or because the player really wants to believe that his hand is the best, because he's lost the last few hands, and needs to win one? Or because he thinks that black people in general bluff a lot becuase black people always want everything without having to work for it?

He's a human being. His intuition is necessarily clouded by this kind of stuff.

So in this case, the player intuition is disagreeing with what the evidence tells him, it's very likely that his intuition is disagreeing because it's drawing on the kinds of prejudices and bad heuristics that humans are prey to. And maybe 1 out of a hundred times, it's the unconsciously picked up observations that are in the right, but the other 99 times, the human prejudices and bad heuristcs will lead you wrong.

That's why intution is unreliable.
 
Posted by King of Men (Member # 6684) on :
 
Once again, I think the poker analogy is a bit off from the question I was asking, namely, how does [fill in theist] know that her "always known there was something" is accurate? There can certainly be no body-language cues involved!
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
Once again, I think the poker analogy is a bit off from the question I was asking, namely, how does [fill in theist] know that her "always known there was something" is accurate? There can certainly be no body-language cues involved!

I'm a theist.
.......^....=[SPACE]

I don't know if my knowing is accurate.

But I rather like this one:
"Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?"
 
Posted by Starsnuffer (Member # 8116) on :
 
Oh my god. (heh, I so truly wish that was not a cultural saying, due to its implications)

I think to say that intuition cannot be helpful is a blatant lie, otherwise, why would we have it, it would have been evolutionarily selected against. Our intuition(in the definition of, things that you do without having to thoroughly analyze any evidence to reach your conclusion) is our subconscious ability to measure statistical probabilities and therefore arise at a course of action. This is developed through instinct, such as a baby's tendency to not breathe underwater a little bit, somewhere along the line that baby thought "man, I feel like this water is a bad idea" or more importantly, didn't think that, and tried to not inhale water because it felt like that was the thing to do. In the same way a hunter may decide the risk of hunting a potentially deadly boar outweighs the alternative risk of his family starving since it's been a hard winter without directly measuring the calories expended per day, calculating how much energy and nutrients are likely to come from the killing of the boar, and decide whether it is worth it. He can only rely on his gut feeling, and his gut feeling MUST be pretty good, otherwise that wouldn't be his gut feeling. The combination of evolution and learning through experience has combined to let him know that "I can probably kill that boar, and that will probably be, on the whole, beneficial to my family."

Intuition, by necessity, must be beneficial in these circumstances, where data is unattainable. This carries the caveat, however, that the circumstances the intuition is being used in must also be such that they could be appropriately responded to by ancient habits, and partially by ones own upbringing(you might have decent intuition regarding stocks (this might mean knowing that getting hard facts is the best way to invest) if your father was a stock broker).

The argument being made is that intuition, when added to indisputable evidence must necessarily bring down the level of conclusion made. I assert that this is not true. Let us use atomic theory as our example, or the kinetic molecular theory. This theory states that stuff is made of little tiny bits, and those tiny bits wiggle around a lot. My intuition says "objects behave as though they are singular large objects. objects only wiggle if they are hit. I doubt that everything is truly made of lots of little bits, and I doubt that they are consistently in motion." My experience with evidence says: many reputable sources have made reliable arguments demonstrating that there are lots of little bits in lots of different things. I have seen a picture of Cesium atoms in a reliable book, I feel the book is reliable because every part of it I have ever seen tested, or tested myself, was true. This would imply that cesium, at least, is made of lots of little bits. I doubt that there would be a vast collaborative effort to deceive me into thinking that the world is made of tiny bits because 1. that would be nigh impossible 2. I see no benefit for anybody in it 3. people tend to do things because there is benefit in it for themselves 4. I assert that they do things for which there is benefit for themselves on the grounds that people complain about going to work, yet still go very reliably. I have seen experiments where volume of gases decreases as temperature decreases, as expected by the KMT. I have seen the famous "brownian motion" experiment, which would be supported by the KMT.

I now rationalize my intuition that "Stuff is solid, and stationary" with the data that "Stuff is really made of lots of little bits that interact with each other, and wiggle around." Based on the fact that I have seen no evidence suggesting that things are, in fact, solid and stationary, while I have seen overwhelming evidence to the contrary. Evidence that explains chemical reactions including geology, that explains brownian motion, that explains hot air balloons, and the adiabatic cooling of compressed gases and mountain air. I conclude that my intuition offers nothing of value to the situation (except how to deal with "stuff" on a basic, ancient, day-to-day, basis, which is it's purpose) and therby conclude that Stuff is made of atoms, and atoms wiggle about.

So, even though I assessed the value of intuition in this case, I found its contribution ineffective at explaining the nature of matter, and therefore relegated it to its rightful place of common sense. The assessment of intuition did not inherently make my conclusion worse, if anything, it reminded me that it seems to me that stuff is still solid, and I should not try sifting the atoms of steel rod through my hand (though I grant, this same information could be more accurately obtained through thorough tests), and therefore enhanced the overall worth of my conclusion by enriching it with day to day practical information that i can use when an understanding of atomic theory and kinetic molecular theory is not "what the doctor ordered."


I feel that the same process must be undergone for all assertions, though we are forced often to decide, The entirety of humanity is probably not playing a cruel trick on me, and therefore, I accept that new elements can be created through nuclear fusion, or [insert incredibly well supported, but time-inhibitively impossible to support by yourSELF assertion]. That is to say, I feel that an assertion that God informs you that cows are sacred, for example, and should be allowed to roam freely in the cities must be supported by 1.Your intuitive sense of what will happen if you allow cows to wander and 2.The evidence of what happens when cows are allowed to wander, and then you must decide whether your belief that God has some issue with your cooping of cows is well founded, or whether the risk of spreading disease from cows freely in the city outweighs the unapparent wrath of god.
 
Posted by MightyCow (Member # 9253) on :
 
Starsnuffer: I think you're confusing the issue. Your examples in the first paragraph don't seem like intuition at all. The baby example is instinct - there's no thinking involved. The hunter example is desperation - the hunter needs to eat or his family dies, so he takes a known risk.

Besides, evolution doesn't have any way of selecting for intuition which is always correct. The best it can do is select of intuition which allows survival and reproduction, or against intuition which directly limits survival and reproduction.

Most of the intuition we've been talking about has no survival or reproductive quality to be selected against. You can think your instinct tells you magical elves live in your underpants all day long, and it's not going to prevent you from having 30 kids, even though it's 100% wrong.
 
Posted by Starsnuffer (Member # 8116) on :
 
I was saying, with the hunter example, that it wasn't a long, thought-out process about whether it would be better to wait for some other prey to hunt that would be less dangerous versus how much more his family could potentially survive without more food, it was instinct that decided at what level that risk was acceptable.

The whole point of comparing the rigorous analysis to intuition is to show how flimsy intuition is, but how it cannot be said to be necessarily negative in even complex cases. If you feel like thinking that god says no contraceptives, and proceed to have 30 kids, you obviously did not do a very good job of looking at the reasoning behind doing so, because it's very likely that you are unable to support 30 kids, and I would say that it is cruel and thoughtless to bring people into the world who cannot be satisfactorily supported, all because you're an idiot and felt like it. That is a wonderful case of saying you think it's a good idea(intuition) is pretty well shot down by the reasoning that the decrease in standards of living for your entire family make it a bad idea(reasoning).

In the stock market example, though, if the evidence for buying two potential stocks points to no conclusive winner (as in, no reason to believe one will yield more money in the desired length of time than the other) intuition can come into play and say 'well I think computers have a better future than joe's hobby shop' and then invest in the computers, based on the intuition. But that is not to say that one can claim his intuition to be a reason to fly in the face of statistics, data and buy what appears to be a stock with less potential "because he felt like it."

I feel that intuition, when it comes to complex modern problems, particularly those for which there are good explanations, has little place. In terms of providing an explanation for God, I feel intuition has more of a place, but I still feel that the vast, crushing evidence of God(s)' implementation through history, as well as the fact that there are simpler (would "more parsimonious" make sense here? instead of simpler?) explanations for things prescribed to god than imagining that there is a God, suggests that there is no logical reason to assume the existence of a God of any sort, while many reasons exist to doubt its existence. In the face of analysis, I say that the intuition for god's existence is disproved(as far as we can tell for now).

And yeah, I don't see much evolutionary potential in the conception of a God, except maybe some tribal comraderie, or something
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Starsnuffer:
This is developed through instinct, such as a baby's tendency to not breathe underwater

That's a hard wired behavior. It has nothing to do with making unconscious calculations.

quote:
In the same way a hunter may decide the risk of hunting a potentially deadly boar outweighs the alternative risk of his family starving since it's been a hard winter without directly measuring the calories expended per day, calculating how much energy and nutrients are likely to come from the killing of the boar, and decide whether it is worth it.
He's not directly counting, but he is estimating. And he's estimating chances of success, based on the data he's already got.

Do you really wish to argue that, as a rule, desparate people make good choices?

When people lose large amounts in Vegas, does that makes them less likely to lose more money in the same fashion? Or are people induced to risk their house in the hopes of regaining their savings?

How well do you think that risk turns out for most people?

Here's the problem with all this intuition touting...for every story you can come up with of someone ignoring the available facts, and going with their intution, and making out well, there's a whole casino of people felt the same way about what their intuition was telling them, and lost big.

And for every person who did use their intution to their benefit, there's someone else who made the same decision, but is able to explain the reasoning and facts behind it.

quote:
He can only rely on his gut feeling, and his gut feeling MUST be pretty good, otherwise that wouldn't be his gut feeling.
But that's what every person who makes a stupid decision based on their gut feels. That the evidence is wrong, and they are right.

quote:
Intuition, by necessity, must be beneficial in these circumstances, where data is unattainable.
If you are going to stretch the meaning of "intuition" to cover every circumstance where we aren't 100% sure, then you are saying that we use intuition for everything. Which is kind of a dumb definition.

The question is, when one doesn't know the answer 100%, which is most of the time, and reason and evidence say one thing, and one's intuition, which is really one's biased memory of facts, plus heuristic logical patterns which are often faulty, and prejudices, with possibly a smattering of subtle observations and unconscious associations thrown in, which is more likely to be right?

quote:
The argument being made is that intuition, when added to indisputable evidence must necessarily bring down the level of conclusion made.
No, perhaps one in a a hundred times, intuition will be right, and available logic and evidence wrong.

But the other 99% of the time, rejecting reaosn in favor of ones biases and prejudices and bad logic is wrong.

Sticking with the 99% method is the sounder option.

quote:
I now rationalize my intuition that "Stuff is solid, and stationary" with the data that "Stuff is really made of lots of little bits that interact with each other, and wiggle around." Based on the fact that I have seen no evidence suggesting that things are, in fact, solid and stationary, while I have seen overwhelming evidence to the contrary.
What you have is overwhelming evidence that there is a very large class of situations in which the model of "stuff is solid" allows you to correctly predict what stuff will do. The mistake is in letting your intuition tell you that your model is applicable in all situations.

But you don't need "intuition" to tell you that catching a flying baseball will work. You've got lots and lots of evidenc e that you can do just that.

quote:
The assessment of intuition did not inherently make my conclusion worse, if anything, it reminded me that it seems to me that stuff is still solid, and I should not try sifting the atoms of steel rod through my hand (though I grant, this same information could be more accurately obtained through thorough tests)
You disregarded your intuition in face of conflicting evidence. How can you argue that a mental route you rejected help you come to your conclusion?

What you are saying is like saying that a book about a ficticious city helps you navigate through London, because it reminded you that you can take subways to get through town. Or you have a book of made-up spells, and sure, starting fires with matches works and casting spells doesn't, but the book reminded you that fires are hot, so it was helpful.

quote:
I feel that an assertion that God informs you that cows are sacred, for example, and should be allowed to roam freely in the cities must be supported by 1.Your intuitive sense of what will happen if you allow cows to wander and 2.The evidence of what happens when cows are allowed to wander, and then you must decide whether your belief that God has some issue with your cooping of cows is well founded, or whether the risk of spreading disease from cows freely in the city outweighs the unapparent wrath of god.
BUt then we are right back to where we started...If one's intution agrees with the evidence then there's no problem. But when one's intuition disagrees with the evidence, a number of people seem to be bending over backwards to say that it's a good idea to disregard the evidence in favor of the intuition, even though intuition is derived from a lot of stupid and wrong things.

Consulting one's own prejudies and biases and imperfect memory and faulty heuristic thinking is simply not a recipe for getting things right. No one has yet sucessfully argued against the obvious point, yet people keep insisting that it's a good idea to allow all that stuff to trump reason and evidence.
 
Posted by bootjes (Member # 11624) on :
 
Intuition critcizers:

I am curious: How do you choose your friends? And how did you chose your partner for life (if you have one).

[ July 13, 2008, 05:47 AM: Message edited by: bootjes ]
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by swbarnes2:
Here's the problem with all this intuition touting...for every story you can come up with of someone ignoring the available facts, and going with their intution, and making out well, there's a whole casino of people felt the same way about what their intuition was telling them, and lost big.

Saying that most people use intuition incorrectly does not imply that intuition is unreliable. Poker players can test their intuition by following it and seeing if it is correct. Obviously a lot of poker consists of reasoning and facts but good intuition gives the true pros an edge.

quote:
Originally posted by swbarnes2:
And for every person who did use their intution to their benefit, there's someone else who made the same decision, but is able to explain the reasoning and facts behind it.

I doubt this is true of every situation. For example, there are police officers who are particularly adept at recognizing shady behavior and I doubt that they could tell you the specific algorithm that they use for doing so. If they could then they should be able to tell other officers so that all police officers become as good as they are. That doesn't happen in practice.

quote:
Originally posted by swbarnes2:
But you don't need "intuition" to tell you that catching a flying baseball will work. You've got lots and lots of evidenc e that you can do just that.

But you need intuition to catch the baseball. Catching a baseball requires complex calculations that nobody consciously performs on the fly.
 
Posted by King of Men (Member # 6684) on :
 
One more time. I am using 'intuition' as a shorthand description of kmb's "I have always known". I wish to know why she believes that this is reliable knowledge. It has nothing to do with poker, catching a ball, or other everyday uses of the word 'intuition'.
 
Posted by Threads (Member # 10863) on :
 
We know that.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
One more time. I am using 'intuition' as a shorthand description of kmb's "I have always known". I wish to know why she believes that this is reliable knowledge. It has nothing to do with poker, catching a ball, or other everyday uses of the word 'intuition'.

My question was there for a reason. My knowing of God looks like the knowing that you use when you love someone.

Getting friends, falling in love doesn't involve research (we don't want take our friends/lovers through a battery of psychology tests before we decide to give them our trust and love)
 
Posted by bootjes (Member # 11624) on :
 
For more understanding about religion:
(that is if you are trying to understand religion, and not trying to convert me to atheism)
For the record: I have no need to convert you at all. Just trying to get close to (no, maybe not even close but maby just a little further in the direction of) an answer to the unaswerable question: why do people believe in God?

The term Numinosem describes the feeling I mean and is one of the reasons why I think religion is important. I agree with KoM, this has nothing to do with poker, (or other decisions where reason is the better judge.) It has to do with perspective on life itself.

http://en.wikipedia.org/wiki/Numinosum

A Dutch writer "Tjeu van den Berk" has written a book about the numinosum and interviewed a lot of people (writers artists, scientists) and they all agree on the importance of this experience. He states that the numinosum is not per se a religious thing. Religion however is a good instrument to come close to it.
 
Posted by rollainm (Member # 8318) on :
 
I think it's pretty much a given that people have these experiences (numinosum, awakening, enlightenment, etc.) which lead them to/from religion or to make any other sort of change in their lives. Calling that experience something doesn't really bring us any closer to understanding religious conviction.

quote:
My knowing of God looks like the knowing that you use when you love someone.
I think that this analogy is even more subject to criticism than your last, especially given the inherently subjective and fallacious nature of the feeling/experience we refer to as love. Could you be more specific?

quote:
Getting friends, falling in love doesn't involve research (we don't want take our friends/lovers through a battery of psychology tests before we decide to give them our trust and love)
Sure it does, and sure we do. I think most of us, subconsciously at the very least, subject people to "a battery of psychological tests before we decide to give them our trust and love." I wouldn't necessarily word it so crudely, but it is more or less true. My commitment to my fiancee, the integrity of our relationship, is in large part due to her "passing" (or exceeding) of my "tests" and mine of hers.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by rollainm:
subconsciously at the very least

This is what I mean. The subconscious is very much part of us. Religion helps me make contact with that part.

quote:

I think that this analogy is even more subject to criticism than your last, especially given the inherently subjective and fallacious nature of the feeling/experience we refer to as love. Could you be more specific?




Sorry if my analogies don’t work. You may throw them away if they are not helpful.
I can not at this time be more specific.


quote:

Calling that experience something doesn't really bring us any closer to understanding religious conviction.



I think it does. We now have a name that we can refer to. So even when I cannot be more specific, You can read others on this subject. (see my link in the previous post)
 
Posted by MightyCow (Member # 9253) on :
 
Real life friends interact with you and do things to earn or lose your trust and friendship. You can't use this analogy with something mythical, which never shows any testable interaction.

Again, it's not intuition, it's "making things up." Intuition requires some experience upon which to have built up unconscious evidence.
 
Posted by rollainm (Member # 8318) on :
 
quote:
This is what I mean. The subconscious is very much part of us.
My use of subconscious is separate from the ongoing debate on what defines intuition. What I refer to here as subconscious behavior is testable, observable. Whatever you want to call it, it is not the same as the "intuition" religious conviction is supposedly based upon.

Or what MightyCow said.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by MightyCow:
You can't use this analogy with something mythical, which never shows any testable interaction.

I didn't use the anology to prove something.

I used it to get some common ground, an experience that we all have and that is based upon something more than just testable things.

Didn't work. Maybe I wil try again sometime.

remember: I am only trying to make you understand what religion does to me. So for me this is not a debate that can be won or lost. The winning is only in better understanding on both sides.

My conviction is not based on any proof. It's just a feeling from within. So in that part I will never ever have a satisfying answer for you. I can only give you insights in how this works for me.

If these insights are in anyway helpful I will keep posting.
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by rollainm:
(numinosum, awakening, enlightenment, etc.)

Numinosum is a more useful term than "awakening" and "enlightenment" and probably "etc." too.

Numinosum is just to describe an experience. The inventor of the term and the writer I talked about do not give it the religious meaning or implication that the other words do. So it is more neutral ground. It can lead to what people call awakening but it isn't in itself.

For me I don't like the words awakening or enlightenement. That would mean that I think that I was and you still are asleep or in the dark. This is not how I see it.
 
Posted by King of Men (Member # 6684) on :
 
quote:
Getting friends, falling in love doesn't involve research
No, but generally speaking we are sure that they exist before we experience any such emotion. [Roll Eyes]
 
Posted by bootjes (Member # 11624) on :
 
quote:
Originally posted by King of Men:
quote:
Getting friends, falling in love doesn't involve research
No, but generally speaking we are sure that they exist before we experience any such emotion. [Roll Eyes]
but is the emotion in itself not sort of "numinous"?

(trying to get across the concept: "numinosum")
 
Posted by rollainm (Member # 8318) on :
 
In a word, no, at least not necessarily (not that I think it matters anyway).

I think I and others here understand its meaning and application well enough. Perhaps your inability to see this is indicative of your own lack of understanding of the subjective nature of the term. Whether or not it is synonymous with enlightenment, awakening, etc. isn't of any significant importance to the discussion at hand.
 
Posted by bootjes (Member # 11624) on :
 
Time to throw in the towel.

So there is this grey area. In which things like numinosum and intuition and subconscious all have a part. Now of course there can be mechanisms at work that science will someday discover. But for now it is in the mist ( a cloudy picture in a mirror).

Now I make up stories (no I use stories that others made up) to somehow make sense of this. And they do. They actually help me make sense of my feelings in an way that science can’t . That is the most simply I can put it. Closer than this I fear I will not come. So goodbye to this thread.
 
Posted by swbarnes2 (Member # 10225) on :
 
quote:
Originally posted by Threads:
Saying that most people use intuition incorrectly does not imply that intuition is unreliable.

Yet no one seems to be able to explain how one is to know that they are using intuition correctly.

quote:
Poker players can test their intuition by following it and seeing if it is correct.
Do you really think that top poker players routinely disregard the facts of probabilty, their observations of player's playing habits, and observations of body language, when their instincts tell them to do the opposite of what all those facts tell them?

quote:
Obviously a lot of poker consists of reasoning and facts but good intuition gives the true pros an edge.
Ah, we are really back to where we started.

Everyone seems agreed that using facts and reasoning works really well. And no one seem to be able to refute the fact that prejudice, and biases, and selective memories, and crummy heuristic logic contribute to what one calls "intuition". And I don't think that anyone has tried to argue that using logical fallacies and prejudice leads to good decisions.

Yet there is still this insistance that intuition really is a "great" tool, and that it is more important than logic and reasoning still crop up. It's just faith.

quote:
I doubt this is true of every situation. For example, there are police officers who are particularly adept at recognizing shady behavior and I doubt that they could tell you the specific algorithm that they use for doing so.
There are police academies. They do teach police officers things.

You're pointing out one example of an area that you don't think can be well articulated is hardly very convincing.

quote:
If they could then they should be able to tell other officers so that all police officers become as good as they are. That doesn't happen in practice.
No, it could require a very complicated algorithm, with lots of variables. And it could be different in every neighborhood. And not all police offficers are as observant as others.

And even if you were able to teach the officers perfectly, some would think that their biased and prejudiced "intuition" is more valuable than observing as they were taught.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by swbarnes2:
quote:
Poker players can test their intuition by following it and seeing if it is correct.
Do you really think that top poker players routinely disregard the facts of probabilty, their observations of player's playing habits, and observations of body language, when their instincts tell them to do the opposite of what all those facts tell them?
What is "reading" an opponent other than observing that player's body language and playing habits?

EDIT3: Which I would classify as intuition.

quote:
Originally posted by swbarnes2:
Yet there is still this insistance that intuition really is a "great" tool, and that it is more important than logic and reasoning still crop up. It's just faith.

I haven't made that argument. I've tried to show how intuition can be a great tool but I've never claimed that it is more important than logic and reasoning.

quote:
Originally posted by swbarnes2:
quote:
I doubt this is true of every situation. For example, there are police officers who are particularly adept at recognizing shady behavior and I doubt that they could tell you the specific algorithm that they use for doing so.
There are police academies. They do teach police officers things.

You're pointing out one example of an area that you don't think can be well articulated is hardly very convincing.

<snip>

No, it could require a very complicated algorithm, with lots of variables.

That's part of my point. If the officers in question cannot state the precise algorithm that they are using in the recognition process then they are using intuition.

Just to be clear, earlier I stated that "intuitions are abilities that are learned subconsciously." This is the definition I am using in this discussion.

EDIT: My only point in the poker example was that intuition can be a reliable tool. I wasn't making a generalization or trying to make an argument for religious intuition. This may have not been clear since other people were making broader arguments.

EDIT2: Post sounded more confrontational than I wanted it to.

[ July 14, 2008, 02:05 AM: Message edited by: Threads ]
 
Posted by sylvrdragon (Member # 3332) on :
 
Here's the problem I see with the phrase "religious intuition". The term "intuition" as I understand it implies the presence of evidence, whether conscious or subconscious. I was always under the impression that religion, as a rule, was based on a concept called "faith". Now I always thought that the definition of "faith" was something along the lines of: acceptance without evidence.

I could be wrong on one or both of those definitions, but I don't think I am. As such, it is "faith" that you should be trying to defend rather than a made-up term like "religious intuition". Not that I think "faith" has a very strong argument... but at least it's not a contradictory term in and of itself.
 
Posted by Tresopax (Member # 1063) on :
 
"Acceptance without evidence" is not really what I'd think the religious mean by "Faith". "Faith" is more along the lines of "Acceptance in spite of doubt." I think most, if not all, religious folks believe that their particular faith has some sort of evidence to support it, whether that be personal observations about the world, intuition, the Bible, or whatever. BUT along with the evidence, there are usually also doubts that come along, because religious evidence never seems to be 100% complete. Faith is all about overcoming those doubts.

...

If the question this thread is asking is "What's the point of religion?" I think it is essential to accept the value of intuition, personal observation, and other more subjective sorts of evidence. If you don't recognize those things as evidence, I'd think it will be difficult to understand where religions is coming from. Religion is NOT about coming up with an objective proof of God. Philosophers historically have engaged in that sort of thing, but I think the average religious person mostly worries about finding objective proof of God when atheists demand such proof. That's why debates about the Cosmological Argument, or Pascal's Wager, or any given attempt to prove God, though interesting from a philosophical perspective, really kind of miss the point of religion.

The point of religion is more to guide a person's decisions about what is important in life and how we should direct our lives. The aim is less about having a precise or provable model of the universe and more about having good judgement as an individual person. That's an endevour that by nature requires some subjectivity.
 
Posted by Threads (Member # 10863) on :
 
quote:
Originally posted by Tresopax:
"Acceptance without evidence" is not really what I'd think the religious mean by "Faith". "Faith" is more along the lines of "Acceptance in spite of doubt." I think most, if not all, religious folks believe that their particular faith has some sort of evidence to support it, whether that be personal observations about the world, intuition, the Bible, or whatever. BUT along with the evidence, there are usually also doubts that come along, because religious evidence never seems to be 100% complete. Faith is all about overcoming those doubts.

This is interesting but do these doubts manifest themselves in practice? It seems like if one were 80% confident that the God of the Bible existed then it would make sense to be Christian* but it would not make sense to "specialize" as 100% Protestant or 100% Catholic or some other type.

* Pascal's Argument is valid if the prior probability of Christianity being correct is significantly above that of other religions.
 
Posted by Mucus (Member # 9735) on :
 
On the other hand, it could be observed that many people do in fact "bend the rules" in favour of increased non-religiousness but still retain their "label" if asked. Christians with declining church attendence, Jews that become more secular and stop keeping kosher, etc.

Perhaps we could start calling them 80% Christians or 80% Jews [Wink]
 
Posted by Threads (Member # 10863) on :
 
That would get tedious [Razz]

In all seriousness though, it's more accurate to view beliefs as probabilities rather than binary choices.
 
Posted by Morbo (Member # 5309) on :
 
quote:
Originally posted by Threads:
In all seriousness though, it's more accurate to view beliefs as probabilities rather than binary choices.

Fuzzy logic in both the mathematical definition and casual use. Cool.
 


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